2 Kings 9:24–25
And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.
And Iehu †drew a bowe with his full strength, and smote Iehoram betweene his armes, and the arrow went out at his heart, and hee †sunke downe in his charet.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. filled his hand with a bow.
- †Hebrew wordingHeb. bowed.
Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the Lord laid this burden upon him;
Then said Iehu to Bidkar his captaine, Take vp, and cast him in the portion of the field of Naboth the Iezreelite: for remember, how that when I and thou rode together after Ahab his father, the LORD laide this burden vpon him:
Narration uses the Pure Cambridge Edition.
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Cross References
10 Essential passages are open for comparison.
From verse 24
- 1 Kings 22:34Rank 1 from verse 24
34And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
34And a certaine man drew a bow †at a venture, and smote the king of Israel betweene the †ioynts of the harnesse: wherefore hee sayd vnto the driuer of his charet, Turne thine hand, and cary me out of the hoste, for I am †wounded.
- 1 Thessalonians 5:3Rank 2 from verse 24
- Ecclesiastes 8:12–13Rank 3 from verse 24
12¶ Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
13But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
12¶ *Though a sinner doe euill an hundred times, and his dayes be prolonged; yet surely I know that it shall be well with them that feare God, which feare before him.
13But it shall not be well with the wicked, neither shall hee prolong his dayes which are as a shadow; because he feareth not before God.
- Job 20:23–25Rank 4 from verse 24
23When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
24He shall flee from the iron weapon, and the bow of steel shall strike him through.
25It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
23 When he is about to fill his belly, God shall cast the furie of his wrath vpon him, and shall raine it vpon him while he is eating.
24He shall flee from the iron weapon, and the bow of steele shall strike him through.
25It is drawen, and commeth out of the body; yea the glistering sword commeth out of his gall; terrours are vpon him.
- Proverbs 21:30Rank 5 from verse 24
- Psalms 50:22Rank 6 from verse 24
From verse 25
- 1 Kings 21:19Rank 1 from verse 25
19And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
19And thou shalt speake vnto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speake vnto him, saying, Thus saith the LORD; In the place where dogs licked the blood of Naboth, shall dogges licke thy blood, euen thine.
- 1 Kings 21:24–29Rank 2 from verse 25
24Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
25¶ But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.
26And he did very abominably in following idols, according to all things as did the Amorites, whom the Lord cast out before the children of Israel.
27And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
28And the word of the Lord came to Elijah the Tishbite, saying,
29Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.
24Him that dieth of Ahab in the citie, the dogs shall eate: and him that dieth in the field, shall the foules of the aire eat.
25¶ But there was none like vnto Ahab, which did sell himselfe to worke wickednesse in the sight of the LORD, whom Iezebel his wife ‖stirred vp.
26And hee did very abominably in following Idoles, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.
27And it came to passe when Ahab heard those wordes, that hee rent his clothes, and put sackecloth vpon his flesh, and fasted, and lay in sackcloth, and went softly.
28And the word of the LORD came to Eliiah the Tishbite, saying,
29Seest thou how Ahab humbleth himselfe before mee? because hee humbleth himselfe before mee, I will not bring the euill in his dayes: but in his sonnes dayes will I bring the euill vpon his house.
- Isaiah 13:1Rank 3 from verse 25
- Jeremiah 23:33–38Rank 4 from verse 25
33¶ And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.
34And as for the prophet, and the priest, and the people, that shall say, The burden of the Lord, I will even punish that man and his house.
35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the Lord answered? and, What hath the Lord spoken?
36And the burden of the Lord shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.
37Thus shalt thou say to the prophet, What hath the Lord answered thee? and, What hath the Lord spoken?
38But since ye say, The burden of the Lord; therefore thus saith the Lord; Because ye say this word, The burden of the Lord, and I have sent unto you, saying, Ye shall not say, The burden of the Lord;
33¶ And when this people, or the prophet, or a priest shall aske thee, saying; What is the burden of the LORD? thou shalt then say vnto them; What burden? I will euen forsake you, saith the LORD.
34†And as for the prophet, and the priest, and the people that shal say, The burden of the LORD, I will euen punish that man and his house.
35Thus shall yee say euery one to his neighbour, and euery one to his brother, What hath the LORD answered? and what hath the LORD spoken?
36And the burden of the LORD shall yee mention no more: for euery mans word shall be his burden: for yee haue peruerted the words of the liuing God, of the LORD of hostes our God.
37Thus shalt thou say to the prophet, What hath the LORD answered thee? and what hath the LORD spoken?
38But sith ye say, The burden of the LORD; therefore thus sayeth the LORD, Because you say this word, The burden of the LORD, and I haue sent vnto you, saying; Ye shall not say, The burden of the LORD:
- Malachi 1:1Rank 5 from verse 25
- Matthew 11:30Rank 6 from verse 25
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
2 Kings 9:24
1. Came or approached, especially in “drew near,” “drew nigh,” or “drew on.” 2. Pulled, dragged, led, or caused to move toward, along, away, or out. 3. Took or brought something out or up, as water, a sword, staves, or a shoe. 4. Bent a bow by pulling its string.
Meaning drawn from: KJV context and cross-references
Sense 1: A weapon for shooting arrows. Sense 2: The bow set in the cloud as a covenant token. Sense 3: To bend or incline the head, knees, face, or body downward in reverence, respect, submission, or worship.
Meaning drawn from: KJV context and cross-references · Webster 1828
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
Sense 1: A pointed missile shot from a bow. Sense 2: By figure, something represented or compared as an arrow.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Descended, submerged, penetrated, or settled downward; fallen into a lower or overwhelmed condition.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A wheeled vehicle used for travel or war.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 9:25
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A commander, chief, or officer set over an army, guard, band, company, people, or body. 2. A leader who goes before or conducts others in a work, course, or deliverance.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A part, share, allotment, inheritance, assigned duty, reward, or outcome belonging or given to someone.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of ride (to be carried or travel upon an animal, chariot, or other mount).
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · 2 Kings 9:11–26
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9:11¶ Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
9:11¶ Then Iehu came foorth to the seruants of his lord, and one said vnto him, Is all well? wherefore came this madde fellow to thee? And he said vnto them, Yee know the man, and his communication.
9:12And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the Lord, I have anointed thee king over Israel.
9:12And they said, It is false, tell vs now: And hee sayde, Thus and thus spake he to me, saying, Thus saith the LORD, I haue anoynted thee King ouer Israel.
9:13Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
9:13Then they hasted, and tooke euery man his garment, and put it vnder him on the top of the staires, and blewe with trumpets, saying, Iehu †is king.
9:14So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramoth-gilead, he and all Israel, because of Hazael king of Syria.
9:14So Iehu the sonne of Iehoshaphat, the sonne of Nimshi, conspired against Ioram: (now Ioram had kept Ramoth Gilead, hee, and all Israel, because of Hazael king of Syria:
9:15But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.
9:15But *king †Ioram was returned to bee healed in Iezreel, of the wounds which the Syrians had †giuen him, when he fought with Hazael king of Syria.) And Iehu said, If it be your minds, then †let none goe forth nor escape out of the citie, to goe to tell it in Iezreel.
9:16So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.
9:16So Iehu rode in a charet, and went to Iezreel, (for Ioram lay there:) and Ahaziah king of Iudah was come downe to see Ioram.
9:17And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?
9:17And there stood a watchman on the towre in Iezreel, and hee spied the company of Iehu as he came, and said, I see a companie. And Ioram sayd, Take an horseman, and send to meete them, and let him say, Is it peace?
9:18So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
9:18So there went one on horsebacke to meete him, and said, Thus sayth the king, Is it peace? And Iehu said, What hast thou to doe with peace? turne thee behinde me. And the watchman tolde, saying, The messenger came to them, but he commeth not againe.
9:19Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
9:19Then he sent out a second on horsebacke, which came to them, and sayd, Thus sayth the king, Is it peace? And Iehu answered, What hast thou to doe with peace? turne thee behinde me.
9:20And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
9:20And the watchman tolde, saying, He came euen vnto them, and commeth not againe: and the ‖driuing is like the driuing of Iehu the sonne of Nimshi; for he driueth †furiously.
9:21And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
9:21And Ioram said, †Make readie. And his charet was made ready. And Ioram king of Israel, and Ahaziah king of Iudah, went out, each in his charet, and they went out against Iehu, and †met him in the portion of Naboth the Iezreelite.
9:22And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
9:22And it came to passe when Ioram saw Iehu, that hee said, Is it peace, Iehu? And he answered, What peace, so long as the whoredomes of thy mother Iezebel, and her witchcrafts are so many?
9:23And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.
9:23And Ioram turned his hand, and fled, and said to Ahaziah, There is treachery, O Ahaziah.
9:24And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.
9:24And Iehu †drew a bowe with his full strength, and smote Iehoram betweene his armes, and the arrow went out at his heart, and hee †sunke downe in his charet.
Selected passage9:25Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the Lord laid this burden upon him;
9:25Then said Iehu to Bidkar his captaine, Take vp, and cast him in the portion of the field of Naboth the Iezreelite: for remember, how that when I and thou rode together after Ahab his father, the LORD laide this burden vpon him:
Selected passage9:26Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord; and I will requite thee in this plat, saith the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord.
9:26*Surely I haue seene yesterday the †blood of Naboth, and the blood of his sonnes, sayd the LORD, and I will requite thee in this ‖plat, sayth the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD.