2 Samuel 15:32–37
¶ And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
¶ And it came to passe, that when Dauid was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him, with his coat rent, and earth vpon his head:
Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
Unto whom Dauid said, If thou passest on with me, then thou shalt be a burden vnto me.
But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
But if thou returne to the citie, and say vnto Absalom, I wil be thy seruant, O king: as I haue bene thy fathers seruant hitherto, so will I now also be thy seruant: then mayest thou for mee defeat the counsell of Ahithophel.
And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.
And hast thou not there with thee Zadok, and Abiathar the Priests? therefore it shall be, that what thing soeuer thou shalt heare out of the kings house, thou shalt tell it to Zadok and Abiathar the Priests.
Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send unto me every thing that ye can hear.
Behold, they haue there with them their two sonnes, Ahimaaz Zadoks sonne, and Ionathan Abiathars sonne: and by them ye shall send vnto me euery thing that ye can heare.
So Hushai David’s friend came into the city, and Absalom came into Jerusalem.
So Hushai Dauids friend came into the citie, and Absalom came into Ierusalem.
Narration uses the Pure Cambridge Edition.
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Cross References
17 Essential passages are open for comparison.
From verse 32
- Joshua 16:2Rank 1 from verse 32
- 2 Samuel 1:2Rank 2 from verse 32
2It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
2It came euen to passe on the third day, that behold, a man came out of the campe from Saul, with his clothes rent, and earth vpon his head: and so it was when he came to Dauid, that hee fell to the earth, and did obeysance.
- Psalms 3:3–5Rank 3 from verse 32
3But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head.
4I cried unto the Lord with my voice, and he heard me out of his holy hill. Selah.
5I laid me down and slept; I awaked; for the Lord sustained me.
3But thou, O LORD, art a shield ‖for me; my glory, and the lifter vp of mine head.
4I cryed vnto the LORD with my voyce, and he heard me out of his holy hill. Selah.
5*I layd me downe and slept; I awaked, for the LORD sustained me.
- 1 Kings 11:7Rank 4 from verse 32
7Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
7Then did Solomon build an hie place for Chemosh the abomination of Moab, in the hill that is before Ierusalem, and for Molech the abomination of the children of Ammon.
- 1 Kings 8:44–45Rank 5 from verse 32
44¶ If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the Lord toward the city which thou hast chosen, and toward the house that I have built for thy name:
45Then hear thou in heaven their prayer and their supplication, and maintain their cause.
44¶ If thy people goe out to battell against their enemie, whithersoeuer thou shalt send them, and shall pray vnto the LORD †toward the city which thou hast chosen, and toward the house that I haue built for thy Name:
45Then heare thou in heauen their prayer & their supplication, and mainteine their ‖cause.
- 2 Samuel 13:19Rank 6 from verse 32
- 2 Samuel 15:30Rank 7 from verse 32
30¶ And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
30¶ And Dauid went vp by the ascent of mount Oliuet, †and wept as he went vp, and had his head couered, and he went barefoote, and all the people that was with him, couered euery man his head, and they went vp, weeping as they went vp.
- 2 Samuel 16:16–19Rank 8 from verse 32
16And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
17And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
18And Hushai said unto Absalom, Nay; but whom the Lord, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
19And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
16And it came to passe when Hushai the Archite, Dauids friend, was come vnto Absalom, that Hushai said vnto Absalom, †God saue the king, God saue the king.
17And Absalom said to Hushai, Is this thy kindnesse to thy friend? Why wentest thou not with thy friend?
18And Hushai said vnto Absalom, Nay, but whom the LORD and this people, and all the men of Israel chuse, his will I bee, and with him will I abide.
19And againe, whom should I serue? should I not serue in the presence of his sonne? as I haue serued in thy fathers presence, so will I be in thy presence.
- Job 1:20–21Rank 9 from verse 32
20Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
21And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
20Then Iob arose, and rent his ‖mantle, and shaued his head, and fell downe vpon the ground and worshipped,
21And said, *Naked came I out of my mothers wombe, and naked shall I returne thither: the LORD gaue, and the LORD hath taken away, blessed be the Name of the LORD.
- Luke 19:29Rank 10 from verse 32
- Psalms 3:7Rank 11 from verse 32
- Psalms 4:1–3Rank 12 from verse 32
1HEAR me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.
2O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
3But know that the Lord hath set apart him that is godly for himself: the Lord will hear when I call unto him.
1¶ Heare me, when I call, O God of my righteousnesse: thou hast inlarged mee when I was in distresse, ‖haue mercy vpon me, and heare my prayer.
2O ye sonnes of men, how long will yee turne my glory into shame? how long will yee loue vanitie, and seeke after leasing? Selah.
3But know that the LORD hath set apart him that is godly, for himselfe: the LORD will heare when I call vnto him.
- Psalms 50:15Rank 13 from verse 32
- Psalms 91:15Rank 14 from verse 32
From verse 33
- 2 Samuel 19:35Rank 1 from verse 33
35I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
35I am this day fourescore yeeres olde: and can I discerne betweene good and euill? Can thy seruant taste what I eate, or what I drinke? can I heare any more the voice of singing men and singing women? wherfore then should thy seruant bee yet a burden vnto my lord the king?
From verse 34
- 2 Samuel 15:20Rank 1 from verse 34
20Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
20Whereas thou camest but yesterday, should I this day †make thee goe vp and downe with vs? Seeing I goe whither I may, returne thou, and take backe thy brethren: mercie and trueth be with thee.
- 2 Samuel 16:16–19Rank 2 from verse 34
16And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
17And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
18And Hushai said unto Absalom, Nay; but whom the Lord, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
19And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
16And it came to passe when Hushai the Archite, Dauids friend, was come vnto Absalom, that Hushai said vnto Absalom, †God saue the king, God saue the king.
17And Absalom said to Hushai, Is this thy kindnesse to thy friend? Why wentest thou not with thy friend?
18And Hushai said vnto Absalom, Nay, but whom the LORD and this people, and all the men of Israel chuse, his will I bee, and with him will I abide.
19And againe, whom should I serue? should I not serue in the presence of his sonne? as I haue serued in thy fathers presence, so will I be in thy presence.
- 2 Samuel 17:5–14Rank 3 from verse 34
5Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
6And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
5Then said Absalom, Call now Hushai the Archite also, and let vs heare likewise †what he saith.
6And when Hushai was come to Absalom, Absalom spake vnto him, saying, Ahithophel hath spoken after this maner: shall we doe after his †saying? if not, speake thou.
7And Hushai said vnto Absalom, The counsell that Ahithophel hath †giuen, is not good at this time.
8For, (said Hushai,) thou knowest thy father and his men, that they bee mightie men, and they be †chafed in their minds, as a beare robbed of her whelps in the field: and thy father is a man of warre, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it wil come to passe when some of them bee †ouerthrowen at the first, that whosoeuer heareth it, wil say, There is a slaughter among the people that followe Absalom.
10And he also that is valiant, whose heart is as the heart of a Lyon, shall vtterly melt: for all Israel knoweth that thy father is a mightie man, and they which be with him are valiant men.
11Therefore I counsell, that all Israel be generally gathered vnto thee, from Dan euen to Beer-sheba, as the sand that is by the sea for multitude, and †that thou goe to battell in thine owne person.
12So shall wee come vpon him in some place where he shall be found, and we will light vpon him as the dew falleth on the ground: and of him and of all the men that are with him, there shall not be left so much as one.
13Moreouer, if hee be gotten into a citie, then shall all Israel bring ropes to that city, and we will draw it into the riuer, vntill there be not one small stone found there.
14And Absalom and all the men of Israel said, The counsell of Hushai the Archite, is better then the counsell of Ahithophel: For the LORD had †appointed to defeate the good counsell of Ahithophel, to the intent that the LORD might bring euill vpon Absalom.
- Joshua 8:2Rank 4 from verse 34
2And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it.
2And thou shalt doe to Ai and her king, as thou diddest vnto *Iericho and her king: Onely the spoile thereof and *the cattell thereof shall ye take for a pray vnto your selues: lay thee an ambush for the citie, behind it.
- Matthew 10:16Rank 5 from verse 34
From verse 35
- 2 Samuel 17:15–16Rank 1 from verse 35
15¶ Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
16Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
15¶ Then said Hushai vnto Zadok and to Abiathar the Priestes, Thus and thus did Ahithophel counsell Absalom and the Elders of Israel, and thus and thus haue I counselled.
16Now therefore send quickly, and tell Dauid, saying, Lodge not this night in the plaines of the wildernes, but speedily passe ouer, lest the King be swallowed vp, and all the people that are with him.
From verse 36
- 2 Samuel 17:17Rank 1 from verse 36
17Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
17Now Ionathan and Ahimaaz stayed by En-rogel: (for they might not be seene to come into the citie) and a wench went and tolde them: and they went, and tolde king Dauid.
- 2 Samuel 15:27Rank 2 from verse 36
27The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
27The king said also vnto Zadok the Priest, * Art not thou a Seer? Returne into the citie in peace, and your two sonnes with you, Ahimaaz thy sonne, and Ionathan the sonne of Abiathar.
- 2 Samuel 18:19–33Rank 3 from verse 36
19¶ Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lord hath avenged him of his enemies.
20And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king’s son is dead.
21Then said Joab to Cushi, Go tell the king what thou hast seen. And Cushi bowed himself unto Joab, and ran.
22Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready?
23But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.
24And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.
25And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.
26And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.
27And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.
28And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the Lord thy God, which hath delivered up the men that lifted up their hand against my lord the king.
29And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king’s servant, and me thy servant, I saw a great tumult, but I knew not what it was.
30And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.
31And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the Lord hath avenged thee this day of all them that rose up against thee.
32And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.
33¶ And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
19¶ Then said Ahimaaz the sonne of Zadok, Let mee now runne, and beare the King tidings, how that the LORD hath †auenged him of his enemies.
20And Ioab said vnto him, Thou shalt not †beare tidings this day, but thou shalt beare tidings another day: but this day thou shalt beare no tidings, because the Kings sonne is dead.
21Then said Ioab to Cushi, Goe tell the King what thou hast seene. And Cushi bowed himselfe vnto Ioab, and ranne.
22Then said Ahimaaz the sonne of Zadok yet againe to Ioab, But †howsoeuer, let mee, I pray thee, also runne after Cushi. And Ioab said, Wherefore wilt thou runne, my sonne, seeing that thou hast no tidings ‖ready?
23But howsoeuer, ( said he) let mee runne: And hee said vnto him, Runne. Then Ahimaaz ranne by the way of the plaine, and ouerranne Cushi.
24And Dauid sate betweene the two gates: and the watchman went vp to the roofe ouer the gate vnto the wall, and lift vp his eyes, and looked, and behold, a man running alone.
25And the watchman cried, and told the King. And the king said, If he bee alone, there is tidings in his mouth. And he came apace, and drew neere.
26And the watchman saw another man running, and the watchman called vnto the porter, and said, Behold, another man running alone. And the King said, He also bringeth tidings.
27And the watchman said, †Mee thinketh the running of the foremost is like the running of Ahimaaz the sonne of Zadok. And the King said, Hee is a good man, and commeth with good tidings.
28And Ahimaaz called, and said vnto the King, ‖All is well. And hee fell downe to the earth vpon his face before the King, and saide, Blessed bee the LORD thy God which hath †deliuered vp the men that lift vp their hande against my lord the King.
29And the king said, †Is the yong man Absalom safe? And Ahimaaz answered, When Ioab sent the kings seruant, and me thy seruant, I saw a great tumult, but I knew not what it was.
30And the king said vnto him, Turne aside and stand here. And hee turned aside, and stood still.
31And behold, Cushi came, and Cushi said, †Tidings my lord the king: for the LORD hath auenged thee this day of all them that rose vp against thee.
32And the king said vnto Cushi, Is the yong man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to doe thee hurt, be as that yong man is.
33¶ And the king was much moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus hee said, O my sonne Absalom, my sonne, my sonne Absalom: would God I had died for thee, O Absalom, my sonne, my sonne.
From verse 37
- 1 Chronicles 27:33Rank 1 from verse 37
- 2 Samuel 16:15–16Rank 2 from verse 37
15¶ And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
16And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
15¶ And Absalom and al the people the men of Israel, came to Ierusalem, and Ahithophel with him.
16And it came to passe when Hushai the Archite, Dauids friend, was come vnto Absalom, that Hushai said vnto Absalom, †God saue the king, God saue the king.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
2 Samuel 15:32
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
Sense 1: An outer garment or tunic. Sense 2: A covering.
Meaning drawn from: KJV context and cross-references
Sense 1: Tore, ripped, split, broke apart, divided, or removed forcibly. Sense 2: A tear, split, or breach produced by such action.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 15:33
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 15:34
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Until now; up to this time, place, point, or limit.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To frustrate or bring a counsel to nothing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 15:35
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
An emphasizing element meaning ever, at all, or without exception within the stated class, forming expressions such as whatsoever, whosoever, wheresoever, and howsoever.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 15:36
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 15:37
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
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31¶ And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness.
31¶ And one tolde Dauid, saying, Ahithophel is among the conspirators with Absalom. And Dauid sayde, O LORD, I pray thee turne the counsell of Ahithophel into foolishnesse.
32¶ And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
32¶ And it came to passe, that when Dauid was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him, with his coat rent, and earth vpon his head:
Selected passage33Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
33Unto whom Dauid said, If thou passest on with me, then thou shalt be a burden vnto me.
Selected passage34But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
34But if thou returne to the citie, and say vnto Absalom, I wil be thy seruant, O king: as I haue bene thy fathers seruant hitherto, so will I now also be thy seruant: then mayest thou for mee defeat the counsell of Ahithophel.
Selected passage35And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.
35And hast thou not there with thee Zadok, and Abiathar the Priests? therefore it shall be, that what thing soeuer thou shalt heare out of the kings house, thou shalt tell it to Zadok and Abiathar the Priests.
Selected passage36Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send unto me every thing that ye can hear.
36Behold, they haue there with them their two sonnes, Ahimaaz Zadoks sonne, and Ionathan Abiathars sonne: and by them ye shall send vnto me euery thing that ye can heare.
Selected passage37So Hushai David’s friend came into the city, and Absalom came into Jerusalem.
37So Hushai Dauids friend came into the citie, and Absalom came into Ierusalem.
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