2 Samuel 19:10
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
And Absalom whom wee anointed ouer vs, is dead in battell: nowe therefore why †speake ye not a word of bringing the king backe?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb are ye silent?
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
4 Essential passages are open for comparison.
From verse 10
- 2 Samuel 15:12–13Rank 1 from verse 10
12And Absalom sent for Ahithophel the Gilonite, David’s counseller, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
13¶ And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
12And Absalom sent for Ahithophel the Gilonite, Dauids counseller, from his citie, euen from Giloh, while he offered sacrifices: and the conspiracie was strong, for the people encreased continually with Absalom.
13¶ And there came a messenger to Dauid, saying, The hearts of the men of Israel are after Absalom.
- 2 Samuel 18:14Rank 2 from verse 10
14Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
14Then said Ioab, I may not tary thus †with thee. And hee tooke three darts in his hand, and thrust them thorow the heart of Absalom, while hee was yet aliue in the †midst of the Oke.
4They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
4They haue set vp Kings, but not by me: they haue made Princes, and I knew it not: of their siluer and their golde haue they made them idoles, that they may be cut off.
- Judges 18:9Rank 4 from verse 10
9And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.
9And they said, Arise, that we may goe vp against them: for we haue seene the land, and behold, it is very good: and are ye still? Bee not slothfull to goe, and to enter to possesse the land.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
2 Samuel 19:10
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of anoint, meaning to apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Armed fighting or conflict between opposing forces; an engagement or warfare. 2. A battle line, array, or body of forces prepared or engaged for combat.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
death and resurrection
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
9¶ And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
9¶ And all the people were at strife throughout all the tribes of Israel, saying, The king saued vs out of the hand of our enemies, and he deliuered vs out of the hand of the Philistines, and now he is fled out of the land for Absalom.
10And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
10And Absalom whom wee anointed ouer vs, is dead in battell: nowe therefore why †speake ye not a word of bringing the king backe?
Selected passage11¶ And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
11¶ And King Dauid sent to Zadok and to Abiathar the priests, saying, Speake vnto the Elders of Iudah, saying, Why are ye the last to bring the king backe to his house? (seeing the speech of all Israel is come to the king, euen to his house.)