2 Samuel 19:9–10
¶ And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
¶ And all the people were at strife throughout all the tribes of Israel, saying, The king saued vs out of the hand of our enemies, and he deliuered vs out of the hand of the Philistines, and now he is fled out of the land for Absalom.
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
And Absalom whom wee anointed ouer vs, is dead in battell: nowe therefore why †speake ye not a word of bringing the king backe?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb are ye silent?
Narration uses the Pure Cambridge Edition.
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From verse 9
- 2 Samuel 15:14Rank 1 from verse 9
14And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.
14And Dauid said vnto all his seruants that were with him at Ierusalem, Arise, and let vs flee; for wee shall not else escape from Absalom: make speede to depart, lest hee ouertake vs suddenly, and †bring euill vpon vs, and smite the city with the edge of the sword.
- 2 Samuel 8:1–14Rank 2 from verse 9
1AND after this it came to pass, that David smote the Philistines, and subdued them: and David took Metheg-ammah out of the hand of the Philistines.
2And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
3¶ David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.
4And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots.
5And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.
6Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the Lord preserved David whithersoever he went.
7And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
8And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.
9¶ When Toi king of Hamath heard that David had smitten all the host of Hadadezer,
10Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:
11Which also king David did dedicate unto the Lord, with the silver and gold that he had dedicated of all nations which he subdued;
12Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
13And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.
14¶ And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David’s servants. And the Lord preserved David whithersoever he went.
1¶ And *after this it came to passe, that Dauid smote the Philistines, and subdued them: and Dauid tooke ‖Metheg-Ammah out of the hand of the Philistines.
2And he smote Moab, and measured them with a line, casting them downe to the ground: euen with two lines measured he, to put to death, and with one full line to keepe aliue: and so the Moabites became Dauids seruants, and brought gifts.
3¶ Dauid smote also Hadadezer the sonne of Rehob, king of Zobah, as he went to recouer his border at the riuer Euphrates.
4And Dauid tooke ‖from him a thousand †charets, and seuen hundred horsemen, and twentie thousand footemen: and Dauid houghed all the charet horses, but reserued of them for an hundred charets.
5And when the Syrians of Damascus came to succour Hadadezer king of Zobah, Dauid slew of the Syrians two and twentie thousand men.
6Then Dauid put garisons in Syria of Damascus: And the Syrians became seruants to Dauid, and brought gifts: and the LORD preserued Dauid whithersoeuer he went.
7And Dauid tooke the shields of gold that were on the seruants of Hadadezer, and brought them to Ierusalem.
8And from Betah and from Berothai, cities of Hadadezer, King Dauid tooke exceeding much brasse.
9¶ When Toi king of Hamath heard that Dauid had smitten all the hoste of Hadadezer,
10Then Toi sent Ioram his sonne vnto king Dauid to †salute him, and to blesse him, because hee had fought against Hadadezer, and smitten him: (for Hadadezer †had warres with Toi) and Ioram †brought with him vessels of siluer, and vessels of gold, and vessels of brasse;
11Which also king Dauid did dedicate vnto the LORD, with the siluer and gold that he had dedicate of all nations which he subdued:
12Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, & of Amalek, and of the spoile of Hadadezer sonne of Rehob king of Zobah.
13And Dauid gate him a name when he returned from †smiting of the Syrians in the valley of salt, being eighteene thousand men.
14¶ And he put garrisons in Edom; thorowout all Edom put he garrisons, and all they of Edom became Dauids seruants: and the LORD preserued Dauid whithersoeuer he went.
- Genesis 3:12–13Rank 3 from verse 9
12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
12And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate.
13And the LORD God said vnto the woman, What is this that thou hast done? And the woman said, The Serpent beguiled me, and I did eate.
- 1 Samuel 17:50Rank 4 from verse 9
50So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
50So *Dauid preuailed ouer the Philistine with a sling and with a stone, and smote the Philistine, and slew him, but there was no sword in the hande of Dauid.
- 1 Samuel 18:25Rank 5 from verse 9
25And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines.
25And Saul said, Thus shall yee say to Dauid, The King desireth not any dowrie, but an hundred foreskinnes of the Philistines, to be auenged of the kings enemies. But Saul thought to make Dauid fal by the hand of the Philistines.
- 1 Samuel 18:5–7Rank 6 from verse 9
5¶ And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul’s servants.
6And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.
7And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.
5¶ And Dauid went out, whither soeuer Saul sent him, and ‖behaued himselfe wisely: and Saul set him ouer the men of warre, and he was accepted in the sight of all the people, and also in the sight of Sauls seruants.
6And it came to passe as they came when Dauid was returned from the slaughter of the ‖Philistine, that the women came out of all cities of Israel, singing and dancing, to meete king Saul, with tabrets, with ioy, and with †instruments of musicke.
7And the women answered one another as they played, and said, *Saul hath slaine his thousands, and Dauid his ten thousands.
- 1 Samuel 19:5Rank 7 from verse 9
5For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
5For he did put his *life in his hand, and slew the Philistine, & the LORD wrought a great saluation for all Israel: thou sawest it, and didst reioyce: Wherefore then wilt thou sinne against innocent blood, to slay Dauid without a cause?
- 2 Samuel 5:20Rank 8 from verse 9
20And David came to Baal-perazim, and David smote them there, and said, The Lord hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baal-perazim.
20And *Dauid came to †Baal-Perazim, and Dauid smote them there, and said, The LORD hath broken foorth vpon mine enemies before me, as the breach of waters. Therefore he called the name of that place, Baal-Perazim.
- Exodus 32:24Rank 9 from verse 9
24And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.
24And I said vnto them, Whosoeuer hath any gold, let them breake it off: So they gaue it mee: then I cast it into the fire, & there came out this Calfe.
- James 3:14–16Rank 10 from verse 9
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
From verse 10
- 2 Samuel 15:12–13Rank 1 from verse 10
12And Absalom sent for Ahithophel the Gilonite, David’s counseller, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
13¶ And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
12And Absalom sent for Ahithophel the Gilonite, Dauids counseller, from his citie, euen from Giloh, while he offered sacrifices: and the conspiracie was strong, for the people encreased continually with Absalom.
13¶ And there came a messenger to Dauid, saying, The hearts of the men of Israel are after Absalom.
- 2 Samuel 18:14Rank 2 from verse 10
14Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
14Then said Ioab, I may not tary thus †with thee. And hee tooke three darts in his hand, and thrust them thorow the heart of Absalom, while hee was yet aliue in the †midst of the Oke.
4They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
4They haue set vp Kings, but not by me: they haue made Princes, and I knew it not: of their siluer and their golde haue they made them idoles, that they may be cut off.
- Judges 18:9Rank 4 from verse 10
9And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.
9And they said, Arise, that we may goe vp against them: for we haue seene the land, and behold, it is very good: and are ye still? Bee not slothfull to goe, and to enter to possesse the land.
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Samuel 19:9
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
throughout
Through every part, place, member, or extent of; all over; during or from beginning to end of the whole stated area, group, or period.
Meaning drawn from: KJV context and cross-references
Bodies of people descended from common ancestors, especially the divisions of Israel.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of flee (to run or hasten away, especially from danger or expected evil).
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 19:10
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of anoint, meaning to apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Armed fighting or conflict between opposing forces; an engagement or warfare. 2. A battle line, array, or body of forces prepared or engaged for combat.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
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8Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.
8Then the King rose, and sate in the gate: and they told vnto all the people, saying, Behold, the king doth sit in the gate: and all the people came before the king: for Israel had fled euery man to his tent.
9¶ And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
9¶ And all the people were at strife throughout all the tribes of Israel, saying, The king saued vs out of the hand of our enemies, and he deliuered vs out of the hand of the Philistines, and now he is fled out of the land for Absalom.
Selected passage10And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
10And Absalom whom wee anointed ouer vs, is dead in battell: nowe therefore why †speake ye not a word of bringing the king backe?
Selected passage11¶ And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
11¶ And King Dauid sent to Zadok and to Abiathar the priests, saying, Speake vnto the Elders of Iudah, saying, Why are ye the last to bring the king backe to his house? (seeing the speech of all Israel is come to the king, euen to his house.)