KING JAMES BIBLE · PCE
Acts 11:2–4
A connected passage, with study helps kept beside the verses they explain.
Acts 11:2
2And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
2And when Peter was come vp to Hierusalem, they that were of the circumcision contended with him,
Acts 11:3
3Saying, Thou wentest in to men uncircumcised, and didst eat with them.
3Saying, Thou wentest in to men vncircumcised, & didst eate with them.
Acts 11:4
4But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
4But Peter rehearsed the matter from the beginning, and expounded it by order vnto them, saying,
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Acts 11:2
APPROVED COMBINED MEANING
circumcision
The cutting off of the foreskin; also, by KJV context, those identified with that bodily sign.
Meaning drawn from: Bullokar 1616
Urged in argument or debate; disputed; contested.
Meaning drawn from: Webster 1828
DEFINED WORDS
Acts 11:3
MEANING IN THIS VERSE
uncircumcised
Not circumcised in the flesh, or belonging to peoples outside the circumcised covenant community.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Acts 11:4
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Recited; repeated.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A subject, affair, cause, or thing under consideration; also material substance, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
That which is first; the first state; commencement; entrance into being. The first cause; origin.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Explained; laid open; interpreted.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
An arrangement, rank, course, command, or appointed manner; also to arrange, direct, or command.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 2
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Open the full verse study45And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
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Open the full verse study9¶ On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
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Open the full verse study1AND certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
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Open the full verse study20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
22What is it therefore? the multitude must needs come together: for they will hear that thou art come.
23Do therefore this that we say to thee: We have four men which have a vow on them;
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Open the full verse study12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
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Open the full verse study5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
From verse 3
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Open the full verse study28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
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Open the full verse study12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
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Open the full verse study2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
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Open the full verse study11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
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Open the full verse study10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
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Open the full verse study23Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
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Open the full verse study48And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
From verse 4
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Open the full verse study3It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
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Open the full verse study27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
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Open the full verse study21¶ Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,
22The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)
23That we have built us an altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;
24And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the Lord God of Israel?
25For the Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord: so shall your children make our children cease from fearing the Lord.
26Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
27But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord.
28Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
29God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle.
30¶ And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
31And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the Lord is among us, because ye have not committed this trespass against the Lord: now ye have delivered the children of Israel out of the hand of the Lord.
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Open the full verse study1A SOFT answer turneth away wrath: but grievous words stir up anger.
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