KING JAMES BIBLE · PCE
Acts 17:18–21
A connected passage, with study helps kept beside the verses they explain.
Acts 17:18
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
- Or, base fellow.
Acts 17:19
19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
19And they tooke him, and brought him vnto ‖Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
- Or, Mars-hill: It was the highest court in Athens.
Acts 17:20
20For thou bringest certain strange things to our ears: we would know therefore what these things mean.
20For thou bringest certaine strange things to our eares: we would know therefore what these things meane.
Acts 17:21
21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
21(For all the Athenians and strangers which were there, spent their time in nothing else, but either to tell or to heare some new thing.)
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DEFINED WORDS
Acts 17:18
Sure, definite, established, or particular though not specifically named, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
MEANING IN THIS VERSE
encountered
Met face to face; met in opposition or hostility; opposed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An idle talker; an irrational prattler; a teller of secrets.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
To appear, be regarded, or be fitting.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828
One who sets, places, appoints, establishes, or sets forth something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
Proclaimed; announced in public discourse; inculeated.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
APPROVED COMBINED MEANING
resurrection
A rising again; especially, the rising of the dead.
Meaning drawn from: Bullokar 1616
DEFINED WORDS
Acts 17:19
Areopagus, the Athenian place or council before which Paul was brought.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Teaching or instruction.
Meaning drawn from: Cawdrey 1604
Of which; of what.
Meaning drawn from: Webster 1828 (facsimile-linked witness) · Strong's Exhaustive Concordance 1890 (occurrence-specific) · KJV usage (PCE)
DEFINED WORDS
Acts 17:20
Sure, definite, established, or particular though not specifically named, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The organ of hearing; also, the seed-bearing head of grain.
Meaning drawn from: KJV usage (PCE + 1611)
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To intend or signify; also common, low in rank, or humble, according to context.
Meaning drawn from: Webster 1828
DEFINED WORDS
Acts 17:21
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
To use, expend, consume, or give out; also to pass time or life in a stated manner.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
Beside; except that mentioned.
Meaning drawn from: Webster 1828
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To speak, relate, count, declare, inform, or make known.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To perceive by the ear; to listen, attend, understand, or obey, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 18
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Open the full verse study20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
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Open the full verse study18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
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Open the full verse study10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
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Open the full verse study2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
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Open the full verse study8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
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Open the full verse study53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
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Open the full verse study3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4And that he was buried, and that he rose again the third day according to the scriptures:
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Open the full verse study31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32¶ And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
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Open the full verse study23That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
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Open the full verse study9¶ Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
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Open the full verse study14¶ And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
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Open the full verse study9Speak not in the ears of a fool: for he will despise the wisdom of thy words.
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Open the full verse study12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
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Open the full verse study22Professing themselves to be wise, they became fools,
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Open the full verse study9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
From verse 19
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Open the full verse study27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
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Open the full verse study22¶ Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
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Open the full verse study24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
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Open the full verse study22Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
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Open the full verse study7Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
8Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
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Open the full verse study20For thou bringest certain strange things to our ears: we would know therefore what these things mean.
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Open the full verse study1THEN Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
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Open the full verse study34A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
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Open the full verse study18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
From verse 20
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Open the full verse study23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
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Open the full verse study14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
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Open the full verse study12I have written to him the great things of my law, but they were counted as a strange thing.
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Open the full verse study18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
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Open the full verse study4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
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Open the full verse study17Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon’s house, and stood before the gate,
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Open the full verse study12And they were all amazed, and were in doubt, saying one to another, What meaneth this?
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Open the full verse study11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
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Open the full verse study60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
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Open the full verse study35Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
36What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
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Open the full verse study24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26And they were astonished out of measure, saying among themselves, Who then can be saved?
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Open the full verse study10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
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Open the full verse study23¶ Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
From verse 21
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Open the full verse study16But shun profane and vain babblings: for they will increase unto more ungodliness.
17And their word will eat as doth a canker: of whom is Hymenæus and Philetus;
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Open the full verse study5Walk in wisdom toward them that are without, redeeming the time.
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Open the full verse study16Redeeming the time, because the days are evil.
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Open the full verse study13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
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Open the full verse study11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
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