Acts 19:29–35
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
And when Paul would have entered in unto the people, the disciples suffered him not.
And when Paul would haue entred in vnto the people, the disciples suffered him not.
And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
And certaine of the chiefe of Asia, which were his friends, sent vnto him, desiring him that he would not aduenture himselfe into the Theatre.
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
And they drew Alexander out of the multitude, the Iewes putting him forward. And Alexander beckened with the hand, and would haue made his defence vnto the people.
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y t knoweth not how that the citie of the Ephesians is †a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGre. the temple keeper.
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Cross References
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From verse 29
4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
4And there accompanied him into Asia, Sopater of Berea: and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timotheus: and of Asia Tychicus and Trophimus.
2And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
2And entring into a ship of Adramyttium, wee lanched, meaning to saile by the coasts of Asia, one Aristarchus a Macedonian, of Thessalonica, beeing with vs.
- Colossians 4:10Rank 3 from verse 29
10Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
10Aristarchus my fellow prisoner saluteth you, and Marcus sisters sonne to Barnabas, (touching whome yee receiued commandements; if he come vnto you, receiue him:)
- Philemon 1:24Rank 4 from verse 29
- 1 Corinthians 1:14Rank 5 from verse 29
- 1 Corinthians 4:9Rank 6 from verse 29
9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
9For I thinke that God hath set forth vs the Apostles last, as it were approued to death. For wee are made a †spectacle vnto the world, and to Angels, and to men.
- Acts 19:22Rank 7 from verse 29
- Acts 21:30Rank 8 from verse 29
- Romans 16:23Rank 9 from verse 29
- 2 Corinthians 8:19Rank 10 from verse 29
19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
19And not that onely, but who was also chosen of the Churches to trauaile with vs with this ‖grace which is administred by vs to the glorie of the same Lord, and declaration of your readie minde.
- Acts 19:32Rank 13 from verse 29
- Acts 20:34Rank 14 from verse 29
- Acts 21:38Rank 15 from verse 29
From verse 30
- Acts 21:39Rank 1 from verse 30
39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
39But Paul said, I am a man which am a Iew of Tarsus, a citie in Cilicia, a citizen of no meane citie: & I beseech thee suffer me to speake vnto the people.
- 2 Samuel 18:2–3Rank 2 from verse 30
2And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
3But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.
2And Dauid sent forth a third part of the people vnder the hand of Ioab, and a third part vnder the hand of Abishai the sonne of Zeruiah Ioabs brother, and a third part vnder the hand of Ittai the Gittite: and the king said vnto the people, I will surely goe foorth with you my selfe also.
3But the people answered, Thou shalt not goe foorth: for if we flee away, they will not care for vs, neither if halfe of vs die will they †care for vs: but now thou art †worth ten thousand of vs: therfore now it is better that thou †succour vs out of the citie.
- 2 Samuel 21:17Rank 3 from verse 30
17But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
17But Abishai the sonne of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of Dauid sware vnto him, saying, Thou shalt goe no more out with vs to battell, that thou quench not the †light of Israel.
- Acts 14:14–18Rank 4 from verse 30
14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
16Who in times past suffered all nations to walk in their own ways.
17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
14 Which when the Apostles, Barnabas and Paul heard of, they rent their clothes, and ranne in among the people, crying out,
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
16*Who in times past, suffred all nations to walke in their owne wayes.
17Neuerthelesse, he left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, and fruitful seasons, filling our hearts with food and gladnesse.
18And with these sayings scarse restrained they the people, that they had not done sacrifice vnto them.
- Acts 17:22–31Rank 5 from verse 30
22¶ Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
22¶ Then Paul stood in the mids of ‖Mars-hill, and said, Yee men of Athens, I perceiue that in all things yee are too superstitious.
23For as I passed by, and beheld your ‖deuotions, I found an Altar with this inscription, TO THE VNKNOWEN GOD. Whom therefore yee ignorantly worship, him declare I vnto you.
24*God that made the world, and all things therein, seeing that hee is Lord of heauen and earth, dwelleth not in Temples made with hands:
25Neither is worshipped with mens hands *as though he needed any thing, seeing hee giueth to all, life and breath, and all things,
26And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation:
27That they should seeke the Lord, if haply they might feele after him and finde him, though he be not farre from euery one of vs.
28For in him we liue, and mooue, and haue our being, as certaine also of your owne Poets haue said, For we are also his offspring.
29Forasmuch then as wee are the offspring of God, *wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice.
30And the times of this ignorance God winked at, but now commandeth all men euery where to repent:
31Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ‖hath giuen assurance vnto all men, in that he hath raised him from the dead.
From verse 31
- Acts 19:10Rank 1 from verse 31
- Acts 21:12Rank 3 from verse 31
- Proverbs 16:7Rank 4 from verse 31
From verse 32
- Acts 21:34Rank 1 from verse 32
34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
34And some cried one thing, some another, among the multitude: and when he could not know the certaintie for the tumult, he commanded him to be caried into the castle.
- Acts 19:29Rank 2 from verse 32
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
29And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
- Acts 19:40Rank 3 from verse 32
- Luke 7:24–26Rank 4 from verse 32
24¶ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
24¶ And when the messengers of Iohn were departed, hee beganne to speake vnto y e people concerning Iohn: What went ye out into the wildernesse for to see? A reede shaken with the winde?
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and liue delicately, are in kings courts.
26But what went ye out for to see? A Prophet? Yea, I say vnto you, and much more then a Prophet.
- Matthew 11:7–9Rank 5 from verse 32
7¶ And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
7¶ And as they departed, Iesus began to say vnto the multitudes concerning Iohn, what went ye out into the wildernesse to see? a reede shaken with the winde?
8But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.
9But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.
From verse 33
- Acts 12:17Rank 1 from verse 33
17But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
17But he beckening vnto them with the hand, to hold their peace, declared vnto them how the Lord had brought him out of the prison: And he said, Goe shew these things vnto Iames, and to the brethren. And he departed, and went into another place.
- 1 Timothy 1:20Rank 2 from verse 33
- 2 Timothy 4:14Rank 3 from verse 33
- Acts 13:16Rank 4 from verse 33
- Acts 21:40–1Rank 5 from verse 33
Verse text is unavailable.
Verse text is unavailable.
- Acts 24:10Rank 6 from verse 33
10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
10Then Paul, after that the gouernour had beckened vnto him to speake, answered, Forasmuch as I know that thou hast been of many yeeres a Iudge vnto this nation, I do the more cheerefully answere for my selfe:
- Acts 26:1–2Rank 7 from verse 33
1THEN Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
1¶ Then Agrippa said vnto Paul, Thou art permitted to speake for thy selfe. Then Paul stretched foorth the hand, and answered for himselfe,
2I thinke my selfe happy, king Agrippa, because I shall answere for my selfe this day before thee touching all the things whereof I am accused of the Iewes:
22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
22And when he came out, he could not speake vnto them: and they perceiued that he had seene a vision in the temple: for he beckened vnto them, and remained speechlesse.
- Philippians 1:7Rank 9 from verse 33
7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
7Euen as it is meete for mee to thinke this of you all, because I ‖haue you in my heart, in as much as both in my bonds, and in the defence and confirmation of the Gospel, ye all are ‖partakers of my grace.
From verse 34
- Acts 19:28Rank 1 from verse 34
- Acts 16:20Rank 2 from verse 34
- Matthew 6:7Rank 3 from verse 34
- Revelation 13:4Rank 4 from verse 34
4And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
4And they worshipped the dragon which gaue power vnto the beast, and they worshipped the beast, saying, Who is like vnto the beast? Who is able to make warre with him?
- 1 Kings 18:26Rank 5 from verse 34
26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
26And they took the bullocke which was giuen them, and they dressed it, and called on the name of Baal from morning, euen vntil noone, saying, O Baal, ‖heare vs. But there was no voyce, nor any that ‖answered: And they ‖leapt vpon the altar which was made.
- Acts 19:26Rank 6 from verse 34
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
- Romans 2:22Rank 7 from verse 34
From verse 35
- 2 Thessalonians 2:10–11Rank 1 from verse 35
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
- 1 Timothy 4:2Rank 2 from verse 35
- Acts 14:12–13Rank 3 from verse 35
12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
12And they called Barnabas Iupiter, and Paul Mercurius, because hee was the chiefe speaker.
13Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people.
- Ephesians 2:12Rank 4 from verse 35
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
12That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.
- Acts 18:19Rank 5 from verse 35
- Acts 19:26Rank 6 from verse 35
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Acts 19:29
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: Disorder, uncertainty, or lack of understanding. Sense 2: Shame, disgrace, or frustrated defeat. Sense 3: Perverse mingling.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
Seized, grasped, captured, taken, overtaken, trapped, or held fast.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
companions
Persons who accompany, associate, or share a condition, work, covenant, or fellowship with others; fellows, mates, or partners.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A journey. 2. To journey or go from place to place.
Meaning drawn from: KJV context and cross-references
Moved or dashed forward suddenly and forcefully.
Meaning drawn from: KJV context and cross-references
Sense 1: Agreement or unity of mind or action. Sense 2: In the expression of one's own accord, voluntarily or of itself.
Meaning drawn from: KJV context and cross-references
A public building or arena for assemblies.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 19:30
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Sense 1: Allowed or permitted. Sense 2: Bore, endured, or underwent pain, loss, or another experience.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:31
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
The Roman province of Asia in western Asia Minor, as named in the New Testament.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of desire, meaning to wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references · Webster 1828
To venture; reflexively, to venture to go.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A public building or arena for assemblies.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 19:32
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Perplexed or uncertain. 2. Disorderly or tumultuous.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:33
1. Came or approached, especially in “drew near,” “drew nigh,” or “drew on.” 2. Pulled, dragged, led, or caused to move toward, along, away, or out. 3. Took or brought something out or up, as water, a sword, staves, or a shoe. 4. Bent a bow by pulling its string.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Setting, placing, laying, or appointing; in phrases, putting away removes, putting off discards, putting on clothes or equips, and putting in remembrance calls something to mind.
Meaning drawn from: KJV context and cross-references
Sense 1: Toward the front or onward. Sense 2: To advance, promote, or send onward.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of beckon (to make a gesture or sign calling or directing someone).
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Protection from attack or harm; a means of defending. Sense 2: An answer made against an accusation.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:34
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
A member of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
People of Ephesus; inhabitants or citizens of that city.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:35
Past-tense, participial, or adjectival form of appease, meaning to pacify, quiet, or satisfy.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An important city of Asia Minor mentioned in Acts and the epistles.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
People of Ephesus; inhabitants or citizens of that city.
Meaning drawn from: KJV context and cross-references
A female deity or an image worshipped as one.
Meaning drawn from: KJV context and cross-references
A likeness, resemblance, representation, figure, or corresponding form.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
A pagan god.
Meaning drawn from: KJV context and cross-references
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Suggested context · Acts 19:21–41
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Read all 21 verses in Acts 19:21–41
19:21¶ After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
19:21¶ After these things were ended, Paul purposed in the spirit, when hee had passed thorow Macedonia and Athaia, to go to Hierusalem, saying, After I haue bin there, I must also see Rome.
19:22So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
19:22So hee sent into Macedonia two of them that ministred vnto him, Timotheus and Erastus, but he himselfe stayed in Asia for a season.
19:23And the same time there arose no small stir about that way.
19:23And the same time there arose no small stirre about that way.
19:24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
19:24For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:
19:25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
19:25Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.
19:26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
19:26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
19:27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
19:27So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.
19:28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
19:28And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y e Ephesians.
19:29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
19:29And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
Selected passage19:30And when Paul would have entered in unto the people, the disciples suffered him not.
19:30And when Paul would haue entred in vnto the people, the disciples suffered him not.
Selected passage19:31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
19:31And certaine of the chiefe of Asia, which were his friends, sent vnto him, desiring him that he would not aduenture himselfe into the Theatre.
Selected passage19:32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
19:32Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.
Selected passage19:33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
19:33And they drew Alexander out of the multitude, the Iewes putting him forward. And Alexander beckened with the hand, and would haue made his defence vnto the people.
Selected passage19:34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
19:34But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.
Selected passage19:35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
19:35And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y t knoweth not how that the citie of the Ephesians is †a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?
Selected passage19:36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
19:36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to doe nothing rashly.
19:37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
19:37For ye haue brought hither these men, which are neither robbers of Churches, nor yet blasphemers of your goddesse:
19:38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
19:38Wherefore if Demetrius, and the craftesmen which are with him, haue a matter against any man, ‖the law is open, and there are deputies, let them implead one another.
19:39But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.
19:39But if yee enquire any thing concerning other matters, it shalbe determined in a ‖lawfull assembly.
19:40For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
19:40For we are in danger to be called in question for this dayes vprore, there being no cause whereby we may giue an accompt of this concourse.
19:41And when he had thus spoken, he dismissed the assembly.
19:41And when hee had thus spoken, he dismissed the assembly.