Acts 19:32–33
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
And they drew Alexander out of the multitude, the Iewes putting him forward. And Alexander beckened with the hand, and would haue made his defence vnto the people.
Narration uses the Pure Cambridge Edition.
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From verse 32
- Acts 21:34Rank 1 from verse 32
34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
34And some cried one thing, some another, among the multitude: and when he could not know the certaintie for the tumult, he commanded him to be caried into the castle.
- Acts 19:29Rank 2 from verse 32
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
29And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
- Acts 19:40Rank 3 from verse 32
- Luke 7:24–26Rank 4 from verse 32
24¶ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
24¶ And when the messengers of Iohn were departed, hee beganne to speake vnto y e people concerning Iohn: What went ye out into the wildernesse for to see? A reede shaken with the winde?
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and liue delicately, are in kings courts.
26But what went ye out for to see? A Prophet? Yea, I say vnto you, and much more then a Prophet.
- Matthew 11:7–9Rank 5 from verse 32
7¶ And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
7¶ And as they departed, Iesus began to say vnto the multitudes concerning Iohn, what went ye out into the wildernesse to see? a reede shaken with the winde?
8But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.
9But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.
From verse 33
- Acts 12:17Rank 1 from verse 33
17But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
17But he beckening vnto them with the hand, to hold their peace, declared vnto them how the Lord had brought him out of the prison: And he said, Goe shew these things vnto Iames, and to the brethren. And he departed, and went into another place.
- 1 Timothy 1:20Rank 2 from verse 33
- 2 Timothy 4:14Rank 3 from verse 33
- Acts 13:16Rank 4 from verse 33
- Acts 21:40–1Rank 5 from verse 33
Verse text is unavailable.
Verse text is unavailable.
- Acts 24:10Rank 6 from verse 33
10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
10Then Paul, after that the gouernour had beckened vnto him to speake, answered, Forasmuch as I know that thou hast been of many yeeres a Iudge vnto this nation, I do the more cheerefully answere for my selfe:
- Acts 26:1–2Rank 7 from verse 33
1THEN Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
1¶ Then Agrippa said vnto Paul, Thou art permitted to speake for thy selfe. Then Paul stretched foorth the hand, and answered for himselfe,
2I thinke my selfe happy, king Agrippa, because I shall answere for my selfe this day before thee touching all the things whereof I am accused of the Iewes:
22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
22And when he came out, he could not speake vnto them: and they perceiued that he had seene a vision in the temple: for he beckened vnto them, and remained speechlesse.
- Philippians 1:7Rank 9 from verse 33
7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
7Euen as it is meete for mee to thinke this of you all, because I ‖haue you in my heart, in as much as both in my bonds, and in the defence and confirmation of the Gospel, ye all are ‖partakers of my grace.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Acts 19:32
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Perplexed or uncertain. 2. Disorderly or tumultuous.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:33
1. Came or approached, especially in “drew near,” “drew nigh,” or “drew on.” 2. Pulled, dragged, led, or caused to move toward, along, away, or out. 3. Took or brought something out or up, as water, a sword, staves, or a shoe. 4. Bent a bow by pulling its string.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Setting, placing, laying, or appointing; in phrases, putting away removes, putting off discards, putting on clothes or equips, and putting in remembrance calls something to mind.
Meaning drawn from: KJV context and cross-references
Sense 1: Toward the front or onward. Sense 2: To advance, promote, or send onward.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of beckon (to make a gesture or sign calling or directing someone).
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Protection from attack or harm; a means of defending. Sense 2: An answer made against an accusation.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
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31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
31And certaine of the chiefe of Asia, which were his friends, sent vnto him, desiring him that he would not aduenture himselfe into the Theatre.
32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
32Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.
Selected passage33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
33And they drew Alexander out of the multitude, the Iewes putting him forward. And Alexander beckened with the hand, and would haue made his defence vnto the people.
Selected passage34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
34But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.