KING JAMES BIBLE · PCE
Acts 19:32–35
A connected passage, with study helps kept beside the verses they explain.
Acts 19:32
32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
32Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.
Acts 19:33
33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
33And they drew Alexander out of the multitude, the Iewes putting him forward. And Alexander beckened with the hand, and would haue made his defence vnto the people.
Acts 19:34
34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
34But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.
Acts 19:35
35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
35And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y t knoweth not how that the citie of the Ephesians is †a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?
- Gre. the temple keeper.
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DEFINED WORDS
Acts 19:32
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
A group of people gathered together, especially for a common purpose.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
Perplexed by disorder, or want of system.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
A portion or division of a whole; also to divide, separate, depart, or share.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: Webster 1828
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Acts 19:33
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Setting, placing, laying, applying, appointing, or moving the person or thing into the stated position or office.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Toward the front or onward; also to advance, promote, or send onward.
Meaning drawn from: Webster 1828
Having a sign made to.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage (PCE + 1611)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
Protection from attack or harm; a means of defending; also an answer made against an accusation.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Acts 19:34
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: Webster 1828
A Hebrew or Israelite.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Around, concerning, near, or engaged in; on every side or approximately, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The number equal to one and one.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
People of Ephesus; inhabitants or citizens of that city.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Acts 19:35
To pacify, quiet, or satisfy.
Meaning drawn from: KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An important city of Asia Minor mentioned in Acts and the epistles.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
People of Ephesus; inhabitants or citizens of that city.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A female deity or an image worshipped as one.
Meaning drawn from: KJV usage (PCE + 1611)
A likeness, representation, or visible form; often an idol when made or used as an object of worship.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Fell or dropped down; as an adjective, fierce or cruel; as a noun, an animal skin, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
The chief god of the Romans, worshipped by the Gentiles at Lystra.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 32
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Open the full verse study34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
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Open the full verse study29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
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Open the full verse study40For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
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Open the full verse study24¶ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
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Open the full verse study7¶ And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
From verse 33
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Open the full verse study17But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
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Open the full verse study20Of whom is Hymenæus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
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Open the full verse study14Alexander the coppersmith did me much evil: the Lord reward him according to his works:
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Open the full verse study16Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
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Open the full verse studyVerse text is unavailable.
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Open the full verse study10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
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Open the full verse study1THEN Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
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Open the full verse study22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
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Open the full verse study7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
From verse 34
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Open the full verse study28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
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Open the full verse study20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
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Open the full verse study7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
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Open the full verse study4And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
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Open the full verse study26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
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Open the full verse study26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
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Open the full verse study22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
From verse 35
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Open the full verse study10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
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Open the full verse study2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
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Open the full verse study12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
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Open the full verse study12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
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Open the full verse study19And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
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Open the full verse study26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
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