Acts 2:4–7
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
And they were all filled with the holy Ghost, and began to speake with other tongues, as the spirit gaue them vtterance.
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
And there were dwelling at Hierusalem Iewes, deuout men, out of euery nation vnder heauen.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Now †when this was noised abroad, the multitude came together, and were ‖confounded, because that euery man heard them speake in his owne language.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGre. when this voice was made.
- ‖Alternative wordingOr, troubled in mind.
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?
And they were all amazed, and marueiled, saying one to another, Behold, are not all these which speake, Galileans?
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
20 Essential passages are open for comparison.
From verse 4
- Mark 16:17Rank 1 from verse 4
- Acts 13:52Rank 2 from verse 4
31¶ And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
31¶ And when they had prayed, the place was shaken where they were assembled together, and they were all filled with the holy Ghost, and they spake the word of God with boldnesse.
- Ephesians 5:18Rank 4 from verse 4
- 1 Corinthians 12:10Rank 5 from verse 4
10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
10To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.
- 1 Corinthians 14:21–23Rank 6 from verse 4
21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
21In the Law it is *written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord.
22Wherfore tongues are for a signe, not to them that beleeue, but to them that beleeue not: But prophesying serueth not for them that beleeue not, but for them which beleeue.
23If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
- John 14:26Rank 7 from verse 4
26But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
26But the Comforter, which is the holy Ghost, whom the Father wil send in my name, he shal teach you al things, & bring al things to your remembrance, whatsoeuer I haue said vnto you.
- Acts 10:46Rank 9 from verse 4
17And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
17And Ananias went his way, and entred into the house, and putting his hands on him, said, Brother Saul, the Lord ( euen Iesus that appeared vnto thee in the way as thou camest) hath sent me, that thou mightest receiue thy sight, and be filled with the holy Ghost.
- Luke 12:12Rank 13 from verse 4
- 1 Corinthians 13:1Rank 14 from verse 4
- 1 Corinthians 13:8Rank 15 from verse 4
8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
8Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.
- 1 Corinthians 14:26–32Rank 16 from verse 4
26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29Let the prophets speak two or three, and let the other judge.
30If any thing be revealed to another that sitteth by, let the first hold his peace.
31For ye may all prophesy one by one, that all may learn, and all may be comforted.
32And the spirits of the prophets are subject to the prophets.
26How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.
27If any man speake in an vnknowen tongue, let it be by two, or at the most by three, and that by course, and let one interprete.
28But if there be no interpreter, let him keepe silence in the Church, and let him speake to himselfe, and to God.
29Let the Prophets speake two or three, and let the other iudge.
30If any thing be reueiled to another that sitteth by, let the first hold his peace.
31For yee may all prophesie one by one, that all may learne, and all may be comforted.
32And the spirits of the Prophets are subiect to the Prophets.
- Jeremiah 1:7–9Rank 19 from verse 4
7¶ But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
8Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.
9Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.
7¶ But the LORD sayd vnto me, Say not, I am a childe: for thou shalt goe to all that I shall send thee, and whatsoeuer I command thee, thou shalt speake.
8*Be not afraid of their faces: for *I am with thee to deliuer thee, sayth the LORD.
9Then the LORD put foorth his hand, and *touched my mouth, and the LORD said vnto me, Behold, I haue *put my words in thy mouth.
- Romans 15:13Rank 20 from verse 4
- 1 Corinthians 14:18Rank 21 from verse 4
- John 20:22Rank 23 from verse 4
- 1 Corinthians 12:28–30Rank 25 from verse 4
28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29Are all apostles? are all prophets? are all teachers? are all workers of miracles?
30Have all the gifts of healing? do all speak with tongues? do all interpret?
28And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ‖diuersities of tongues.
29 Are all Apostles? are all Prophets? are all Teachers? are all ‖workers of miracles?
30Haue all the gifts of healing? doe all speake with tongues? doe all interpret?
- 1 Corinthians 14:5Rank 26 from verse 4
5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
5I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
- 1 Peter 1:12Rank 27 from verse 4
12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
12Unto whome it was reuealed, that not vnto themselues, but vnto vs, they did minister the things which are now reported vnto you, by them that haue preached the Gospel vnto you, with the holy Ghost sent downe from heauen, which things the Angels desire to looke into.
- 2 Samuel 23:2Rank 28 from verse 4
8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.
8*But ye shall receiue ‖power after that the holy Ghost is come vpon you, and ye shall be witnesses vnto me, both in Hierusalem, and in all Iudea, and in Samaria, and vnto the vttermost part of the earth.
- Acts 11:15Rank 30 from verse 4
5¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
5¶ And the saying pleased the whole multitude: and they chose Steuen, a man full of faith and of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Permenas, and Nicolas a proselyte of Antioch.
- Isaiah 28:11Rank 33 from verse 4
- Isaiah 59:21Rank 34 from verse 4
21As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.
21As for me, this is my couenant with them, saith the LORD; My spirit that is vpon thee, and my words which I haue put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of the seede, nor out of the mouth of thy seedes seed, saith the LORD, from henceforth, and for euer.
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
- Numbers 11:25–29Rank 36 from verse 4
25And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
26But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
27And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
28And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
29And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!
25And the LORD came downe in a cloude, and spake vnto him, and tooke of the spirit that was vpon him, and gaue it vnto the seuentie Elders: and it came to passe that when the spirit rested vpon them, they prophesied, and did not cease.
26But there remained two of the men in the campe, the name of the one was Eldad, & the name of the other Medad: and the Spirit rested vpon them, (and they were of them that were written, but went not out vnto the Tabernacle) and they prophesied in the campe.
27And there ranne a yong man, and tolde Moses, and said, Eldad and Medad doe prophesie in the campe.
28And Ioshua the sonne of Nun the seruant of Moses, one of his yong men, answered and said, My lord Moses, Forbid them.
29And Moses said vnto him, Enuiest thou for my sake? Would God that all the LORDs people were Prophets, and that the LORD would put his Spirit vpon them.
- Acts 11:24Rank 37 from verse 4
- Ephesians 3:19Rank 39 from verse 4
- Ephesians 6:18Rank 40 from verse 4
- Luke 21:15Rank 43 from verse 4
8¶ But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
8¶ But truely I am full of power by the spirit of the LORD, and of iudgment and of might, to declare vnto Iacob his transgression, and to Israel his sinne.
- 1 Samuel 10:10Rank 45 from verse 4
- Exodus 4:11–12Rank 46 from verse 4
11And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
12Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
11And the LORD said vnto him, Who hath made mans mouth? or who maketh the dumbe or deafe, or the seeing, or y e blind? haue not I the LORD?
12Now therefore goe, and I will be *with thy mouth, and teach thee what thou shalt say.
- Matthew 10:19Rank 47 from verse 4
- 2 Peter 1:21Rank 48 from verse 4
- Ezekiel 3:11Rank 49 from verse 4
11And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear.
11And goe, get thee to them of the captiuity, vnto thy people, and speake vnto them and tell them, Thus saith the LORD God, whether they will heare, or whether they will forbeare.
- Jeremiah 6:11Rank 50 from verse 4
11Therefore I am full of the fury of the Lord; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
11Therefore I am full of the furie of the LORD: I am weary with holding in: I will powre it out vpon the children abroad, and vpon the assembly of yong men together: for euen the husband with the wife shall be taken, the aged with him that is full of dayes.
From verse 5
25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
25And behold, there was a man in Hierusalem, whose name was Simeon, and the same man was iust and deuout, waiting for the consolation of Israel: and the holy Ghost was vpon him.
- Colossians 1:23Rank 3 from verse 5
23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
23If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.
7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
7And when the Angel which spake vnto Cornelius, was departed, he called two of his houshold seruants, and a deuout souldier of them that waited on him continually.
- Acts 13:50Rank 6 from verse 5
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
50But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
- Acts 22:12Rank 8 from verse 5
27And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
27And hee arose, and went: and behold, a man of Ethiopia, an Eunuch of great authority vnder Candace queene of the Ethiopians, who had the charge of all her treasure, and had come to Hierusalem for to worship,
- Deuteronomy 2:25Rank 10 from verse 5
25This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.
25This day will I begin to put the dread of thee, and the feare of thee vpon the nations, that are vnder the whole heauen, who shall heare report of thee, and shall tremble, and be in anguish because of thee.
- Exodus 23:16Rank 11 from verse 5
16And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
16And the feast of haruest, the first fruits of thy labours, which thou hast sowen in the field: and the feast of ingathering which is in the end of the yeere, when thou hast gathered in thy labours out of the field.
- Isaiah 66:18Rank 12 from verse 5
- John 12:20Rank 13 from verse 5
- Luke 17:24Rank 14 from verse 5
24For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
24For as the lightning that lighteneth out of the one part vnder heauen, shineth vnto the other part vnder heauen: so shall also the Sonne of man be in his day.
- Luke 24:18Rank 15 from verse 5
18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
18And the one of them, whose name was Cleophas, answering, saide vnto him, Art thou onely a stranger in Hierusalem, and hast not knowen the things which are come to passe there in these dayes?
- Matthew 24:14Rank 16 from verse 5
- Zechariah 8:18Rank 17 from verse 5
From verse 6
- 1 Corinthians 16:9Rank 1 from verse 6
- 2 Corinthians 2:12Rank 2 from verse 6
11And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
11And as the lame man which was healed, helde Peter and Iohn, all the people ranne together vnto them in the porch, that is called Solomons, greatly wondring.
- Matthew 2:3Rank 5 from verse 6
From verse 7
11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
11Which also said, Yee men of Galililee, why stand yee gazing vp into heauen? This same Iesus, which is taken vp from you into heauen, shall so come, in like maner as yee haue seene him goe into heauen.
- Acts 14:11–12Rank 3 from verse 7
11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
11And when the people saw what Paul had done, they lift vp their voyces, saying in the speech of Lycaonia, The gods are come downe to vs in the likenesse of men.
12And they called Barnabas Iupiter, and Paul Mercurius, because hee was the chiefe speaker.
10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
10And they knew that it was hee which sate for almes at the beautifull gate of the Temple: and they were filled with wonder and amazement at that which had happened vnto him.
27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
27And they were all amased, insomuch that they questioned among themselues, saying, What thing is this? What new doctrine is this? For with authoritie commandeth he euen the vncleane spirits, and they doe obey him.
12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
12And immediatly he arose, tooke vp the bed, and went foorth before them all, insomuch that they were all amazed, and glorified God, saying, Wee neuer saw it on this fashion.
- Matthew 21:11Rank 8 from verse 7
- Matthew 26:73Rank 9 from verse 7
- Matthew 4:18–22Rank 10 from verse 7
18¶ And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
19And he saith unto them, Follow me, and I will make you fishers of men.
20And they straightway left their nets, and followed him.
21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
22And they immediately left the ship and their father, and followed him.
18¶ *And Iesus walking by the sea of Galilee, saw two brethren, Simon, called Peter, and Andrew his brother, casting a net into the Sea (for they were fishers)
19And he saith vnto them, Follow mee: and I will make you fishers of men.
20And they straightway left their nets, and followed him.
21And going on from thence, hee sawe other two brethren, Iames the sonne of Zebedee, and Iohn his brother, in a ship with Zebedee their father, mending their nets: and he called them.
22And they immediatly left the shippe and their father, and followed him.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Acts 2:4
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Holy Ghost
The divine Spirit of God, also called the Spirit of truth and the Comforter.
Meaning drawn from: KJV context and cross-references
Sense 1: A spirit. Sense 2: In the title Holy Ghost, the divine Spirit of God. Sense 3: The life or spirit yielded up at death, in the expression to give or yield up the ghost.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Tongue organs; languages or speech; peoples distinguished by language; or tongue-shaped appearances.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Speech, expression, or ability and opportunity to speak.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 2:5
Sense 1: Residing, remaining, or abiding. Sense 2: A habitation, home, resting place, or territory.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Reverent, pious, and earnestly devoted in the fear or service of God.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 2:6
Past-tense, participial, or adjectival form of noise, meaning to spread by report.
Meaning drawn from: KJV context and cross-references · Webster 1828
Out of doors or away from one’s usual place; outward, away, or throughout a wide area.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
confounded
Past-tense, participial, or adjectival form of confound. Sense 1: To confuse or disorder so that understanding fails. Sense 2: To put to shame, dismay, or frustrate.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. An ordered form of speech and words used and understood by a people. 2. A particular tongue, vocabulary, or manner of expression. 3. A people or group sharing a language.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Acts 2:7
Wondered or was filled with amazement.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
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heaven and eternal life
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Suggested context · Acts 2:1–13
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2:1AND when the day of Pentecost was fully come, they were all with one accord in one place.
2:1¶ And when the day of Pentecost was fully come, they were all with one accord in one place.
2:2And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
2:2And suddenly there came a sound from heauen as of a rushing mighty wind, and it filled all the house where they were sitting.
2:3And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
2:3And there appeared vnto them clouen tongues, like as of fire, and it sate vpon each of them.
2:4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
2:4And they were all filled with the holy Ghost, and began to speake with other tongues, as the spirit gaue them vtterance.
Selected passage2:5And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
2:5And there were dwelling at Hierusalem Iewes, deuout men, out of euery nation vnder heauen.
Selected passage2:6Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
2:6Now †when this was noised abroad, the multitude came together, and were ‖confounded, because that euery man heard them speake in his owne language.
Selected passage2:7And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?
2:7And they were all amazed, and marueiled, saying one to another, Behold, are not all these which speake, Galileans?
Selected passage2:8And how hear we every man in our own tongue, wherein we were born?
2:8And how heare we euery man in our owne tongue, wherein we were borne?
2:9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,
2:9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Iudea, and Cappadocia, in Pontus, and Asia,
2:10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
2:10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya, about Cyrene, & strangers of Rome, Iewes and Proselites,
2:11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
2:11Cretes, and Arabians, we doe heare them speake in our tongues the wonderfull workes of God.
2:12And they were all amazed, and were in doubt, saying one to another, What meaneth this?
2:12And they were all amazed, and were in doubt, saying one to another, What meaneth this?
2:13Others mocking said, These men are full of new wine.
2:13Others mocking said, These men are full of new wine.