Acts 21:21–30
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
And they are informed of thee, that thou teachest all the Iewes which are among the Gentiles, to forsake Moses, saying, that they ought not to circumcise their children, neither to walke after the customes.
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
What is it therefore? the multitude must needs come together: for they will heare that thou art come.
Do therefore this that we say to thee: We have four men which have a vow on them;
Doe therefore this that we say to thee: Wee haue foure men which haue a vow on them,
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Then take, and purifie thy selfe with them, & bee at charges with them, that they may *shaue their heads: and all may know that those things wherof they were informed concerning thee, are nothing, but that thou thy selfe also walkest orderly, and keepest the Law.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceNum. 6.18. chap. 18.18.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
As touching the Gentiles which beleeue, *wee haue written and concluded, that they obserue no such thing, saue onely that they keepe themselues from things offered to idoles, and from blood, and from strangled, and from fornication.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 15.20.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Then Paul tooke the men, and the next day purifying himselfe with them, entred into the Temple, *to signifie the accomplishment of the dayes of purification, vntill that an offering should be offered for euery one of them:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceNum. 6.13.
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
And when the seuen dayes were almost ended, the Iewes which were of Asia, when they saw him in the Temple, stirred vp all the people, and laide hands on him,
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
(For they had seene before with him in the citie, Trophimus an Ephesian, whome they supposed that Paul had brought into the Temple.)
And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut.
Narration uses the Pure Cambridge Edition.
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From verse 21
- 1 Corinthians 9:19–21Rank 1 from verse 21
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
19For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
- Galatians 6:12–15Rank 2 from verse 21
12As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
12As many as desire to make a faire shew in the flesh, they constraine you to be Circumcised: onely least they should suffer persecution for the Crosse of Christ.
13For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.
14But God forbid that I should glory, saue in the Crosse of our Lord Iesus Christ, ‖by whom the world is crucified vnto me, & I vnto the world.
15For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.
- Galatians 5:1–6Rank 3 from verse 21
1STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5For we through the Spirit wait for the hope of righteousness by faith.
6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
1¶ Stand fast therefore in the libertie wherewith Christ hath made vs free, and bee not intangled againe with the yoke of bondage.
2Beholde, I Paul say vnto you that if ye be circumcised, Christ shal profite you nothing.
3For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.
4Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace.
5For we through the spirit waite for the hope of righteousnesse by faith.
6For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.
- Acts 15:19–21Rank 4 from verse 21
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that wee write vnto them, that they abstaine from pollutions of Idoles, and from fornication, and from things strangled, and from blood.
21For Moses of olde time hath in euery citie them that preach him, being read in the Synagogues euery Sabbath day.
- Acts 21:28Rank 5 from verse 21
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
- 1 Corinthians 7:18–19Rank 6 from verse 21
18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
18Is any man called being circumcised? let him not become vncircumcised: Is any called in vncircumcision? let him not be circumcised.
19Circumcision is nothing, and vncircumcision is nothing, but the keeping of the Commandements of God.
- Romans 14:1–6Rank 7 from verse 21
1HIM that is weak in the faith receive ye, but not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
1¶ Him that is weake in the faith receiue you, but not to ‖doubtfull disputations.
2For one beleeueth that he may eat all things: another who is weake, eateth herbes.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, iudge him that eateth. For God hath receiued him.
4Who art thou that iudgest an other mans seruant? to his owne master he standeth or falleth; Yea he shall bee holden vp: for God is able to make him stand.
5One man esteemeth one day aboue another: another esteemeth euery day alike. Let euery man bee ‖fully perswaded in his owne minde.
6He that regardeth a day, regardeth it vnto the Lord; and hee that ‖regardeth not the day, to the Lord hee doeth not regard it. He that eateth, eateth to the Lord, for hee giueth God thankes: and hee that eateth not, to the Lord hee eateth not, and giueth God thankes.
3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
3Him would Paul haue to go forth with him, and tooke, and circumcised him, because of the Iewes which were in those quarters: for they knew all, that his father was a Greeke.
- Acts 28:17Rank 9 from verse 21
17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
17And it came to passe, that after three dayes, Paul called the chiefe of the Iewes together. And when they were come together, he said vnto them, Men and brethren, though I haue committed nothing against the people, or customes of our fathers, yet was I deliuered prisoner from Hierusalem into the hands of the Romanes.
- Acts 6:13–14Rank 10 from verse 21
13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
13And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.
14For we haue heard him say, that this Iesus of Nazareth shall destroy this place, & shall change the ‖Customes which Moses deliuered vs.
From verse 22
- Acts 15:12Rank 1 from verse 22
12¶ Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
12¶ Then all the multitude kept silence, and gaue audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
- Acts 15:22Rank 2 from verse 22
22Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
22Then pleased it the Apostles and Elders with the whole Church, to send chosen men of their owne company to Antioch, with Paul and Barnabas: namely, Iudas surnamed Barsabas, & Silas, chiefe men among the brethren,
- Acts 19:32Rank 3 from verse 22
From verse 23
- Acts 18:18Rank 1 from verse 23
18¶ And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
18¶ And Paul after this taried there yet a good while, and then tooke his leaue of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila: hauing shorne his head in Cenchrea: for he had a vow.
- Numbers 6:2–7Rank 2 from verse 23
2Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord:
3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
4All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
5All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.
6All the days that he separateth himself unto the Lord he shall come at no dead body.
7He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
2Speake vnto the children of Israel, and say vnto them, When either man or woman shall ‖separate themselues to vow a vow of a Nazarite, to separate themselues vnto the LORD:
3Hee shall separate himselfe from wine, and strong drinke, and shal drinke no vineger of wine, or vineger of strong drinke, neither shal he drinke any liquor of grapes, nor eate moist grapes, or dried.
4All the dayes of his ‖separation shall he eat nothing that is made of the †vine tree, from the kernels euen to the huske.
5All the dayes of the vow of his separation, there shall no *rasour come vpon his head: vntill the dayes bee fulfilled in the which hee separateth himselfe vnto the LORD, he shall be holy, and shall let the lockes of the haire of his head grow.
6All the dayes that he separateth himselfe vnto the LORD, hee shall come at no dead body.
7Hee shall not make himselfe vncleane for his father, or for his mother, for his brother, or for his sister, when they die: because the †consecration of his God is vpon his head.
From verse 24
- Acts 21:26Rank 1 from verse 24
26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
26Then Paul tooke the men, and the next day purifying himselfe with them, entred into the Temple, *to signifie the accomplishment of the dayes of purification, vntill that an offering should be offered for euery one of them:
- Acts 18:18Rank 2 from verse 24
18¶ And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
18¶ And Paul after this taried there yet a good while, and then tooke his leaue of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila: hauing shorne his head in Cenchrea: for he had a vow.
- Acts 24:18Rank 3 from verse 24
- 1 Corinthians 9:20Rank 4 from verse 24
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
- Exodus 19:14Rank 5 from verse 24
- 2 Chronicles 30:18–19Rank 6 from verse 24
18For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one
19That prepareth his heart to seek God, the Lord God of his fathers, though he be not cleansed according to the purification of the sanctuary.
18For a multitude of the people, euen many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselues: yet did they eate the Passeouer otherwise then it was written. But Hezekiah prayed for them, saying; The good LORD pardon euery one,
19 That prepareth his heart to seeke God, the LORD God of his fathers, though hee be not cleansed according to the purification of the Sanctuary.
- Galatians 2:12Rank 7 from verse 24
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
- Hebrews 9:10–14Rank 8 from verse 24
10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
10 Which stood onely in meates and drinkes, and diuers washings, and ‖carnall ordinances imposed on them vntill the time of reformation.
11But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:
12Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.
13For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:
14How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ‖spot to God, purge your conscience from dead workes, to serue the liuing God?
5And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
5And it was so, when the dayes of their feasting were gone about, that Iob sent and sanctified them, and rose vp early in the morning, and offered burnt offerings according to the number of them all: For Iob said, It may be that my sonnes haue sinned, and *cursed God in their hearts: Thus did Iob †continually.
- John 11:55Rank 11 from verse 24
- Judges 16:17–19Rank 13 from verse 24
17That he told her all his heart, and said unto her, There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
18And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
17That he told her all his heart, and said vnto her, There hath not come a rasor vpon mine head: for I haue bene a Nazarite vnto God from my mothers wombe: If I bee shauen, then my strength will goe from me, and I shall become weake, and bee like any other man.
18And when Delilah saw that he had told her all his heart, she sent and called for the LORDs of the Philistines, saying, Come vp this once, for hee hath shewed me all his heart. Then the lords of the Philistines came vp vnto her, & brought money in their hand.
19And she made him sleepe vpon her knees, and she called for a man, and she caused him to shaue off the seuen lockes of his head, and she began to afflict him, and his strength went from him.
- Exodus 19:10Rank 14 from verse 24
- Judges 13:5Rank 15 from verse 24
5For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
5For loe, thou shalt conceiue, and beare a sonne, and *no rasor shall come on his head: for the child shall be a Nazarite vnto God from the wombe: and he shall begin to deliuer Israel out of the hand of the Philistines.
- Numbers 19:17–22Rank 16 from verse 24
17And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
18And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
19And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
20But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord: the water of separation hath not been sprinkled upon him; he is unclean.
21And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
22And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
17And for an vncleane person they shall take of the †ashes of the burnt heifer of purification for sinne, and †running water shall bee put thereto in a vessell:
18And a cleane person shall take hysope, and dippe it in the water, and sprinckle it vpon the tent, and vpon all the vessels, and vpon the persons that were there, and vpon him that touched a bone, or one slaine, or one dead, or a graue.
19And the cleane person shal sprinkle vpon the vncleane on the third day, and on the seuenth day: and on the seuenth day he shall purifie himselfe, and wash his clothes, and bathe himselfe in water, and shall be cleane at Euen.
20But the man that shall bee vncleane, and shall not purifie himselfe, that soule shall bee cut off from among the Congregation: because he hath defiled the Sanctuary of the LORD, the water of separation hath not beene sprinkled vpon him, he is vncleane.
21And it shall be a perpetuall statute vnto them, that he that sprinkleth the water of separation, shall wash his clothes: and he that toucheth the water of separation, shall be vncleane vntill Euen.
22And whatsoeuer the vncleane person toucheth, shall be vncleane: and the soule that toucheth it, shall bee vncleane vntill Euen.
- Numbers 6:13Rank 17 from verse 24
13¶ And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
13¶ And this is the Lawe of the Nazarite: when the dayes of his separation are fulfilled, he shall be brought vnto the doore of the Tabernacle of the Congregation.
- Numbers 6:18Rank 18 from verse 24
18And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
18*And the Nazarite shal shaue the head of his separation, at the doore of the Tabernacle of the Congregation, and shall take the haire of the head of his separation, and put it in the fire which is vnder the sacrifice of the peace offerings.
- Numbers 6:5Rank 19 from verse 24
5All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.
5All the dayes of the vow of his separation, there shall no *rasour come vpon his head: vntill the dayes bee fulfilled in the which hee separateth himselfe vnto the LORD, he shall be holy, and shall let the lockes of the haire of his head grow.
- Numbers 6:9Rank 20 from verse 24
9And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
9And if any man die very suddenly by him, and he hath defiled the head of his consecration, then he shall shaue his head in the day of his cleansing, on the seuenth day shall he shaue it.
From verse 25
- Acts 15:29Rank 1 from verse 25
29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
29That ye abstaine from meates offered to idoles, and from blood, & from things strangled, and from fornication: from which if ye keepe your selues, yee shall doe well. Fare ye well.
- Acts 15:19–20Rank 2 from verse 25
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that wee write vnto them, that they abstaine from pollutions of Idoles, and from fornication, and from things strangled, and from blood.
From verse 26
- Acts 24:18Rank 1 from verse 26
- Acts 21:24Rank 2 from verse 26
24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
24Then take, and purifie thy selfe with them, & bee at charges with them, that they may *shaue their heads: and all may know that those things wherof they were informed concerning thee, are nothing, but that thou thy selfe also walkest orderly, and keepest the Law.
- Numbers 6:13–20Rank 3 from verse 26
13¶ And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
14And he shall offer his offering unto the Lord, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
15And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
16And the priest shall bring them before the Lord, and shall offer his sin offering, and his burnt offering:
17And he shall offer the ram for a sacrifice of peace offerings unto the Lord, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
18And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
19And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
20And the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
13¶ And this is the Lawe of the Nazarite: when the dayes of his separation are fulfilled, he shall be brought vnto the doore of the Tabernacle of the Congregation.
14And he shall offer his offring vnto the LORD, one hee lambe of the first yeere without blemish, for a burnt offering, and one ewe lambe of the first yeere without blemish, for a sinne offering, and one lambe without blemish for peace offerings,
15And a basket of vnleauened bread, cakes of fine flowre mingled with oyle, and wafers of vnleauened bread anointed with oyle, and their meate offering, and their drinke offerings.
16And the Priest shall bring them before the LORD, and shall offer his sinne offering, and his burnt offering.
17And he shall offer the ramme for a sacrifice of peace offerings vnto the LORD, with the basket of vnleauened bread: the Priest shall offer also his meate offering, and his drinke offering.
18*And the Nazarite shal shaue the head of his separation, at the doore of the Tabernacle of the Congregation, and shall take the haire of the head of his separation, and put it in the fire which is vnder the sacrifice of the peace offerings.
19And the Priest shall take the sodden shoulder of the ramme, and one vnleauened cake out of the basket, and one vnleauened wafer, and shall put them vpon the hands of the Nazarite, after the haire of his separation is shauen.
20And the Priest shall waue them * for a waue offring before the LORD: this is holy for the Priest, with the waue breast, and heaue shoulder: and after that, the Nazarite may drinke wine.
- 1 Corinthians 9:20Rank 4 from verse 26
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
From verse 27
- Acts 24:18Rank 1 from verse 27
- Acts 26:21Rank 2 from verse 27
- Acts 13:50Rank 3 from verse 27
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
50But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
- 1 Kings 21:25Rank 4 from verse 27
- Acts 14:19Rank 5 from verse 27
19¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
19¶ And there came thither certaine Iewes from Antioch and Iconium, who perswaded the people, *and hauing stoned Paul, drew him out of the citie, supposing he had beene dead.
- Acts 17:13Rank 8 from verse 27
13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
13But when the Iewes of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred vp the people.
- Acts 17:5–6Rank 9 from verse 27
5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
5¶ But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people.
6And when they found them not, they drew Iason, and certaine brethren vnto the rulers of the citie, crying, These that haue turned the world vpside downe, are come hither also,
- Acts 18:12Rank 10 from verse 27
- Luke 21:12Rank 14 from verse 27
12But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
12But before all these, they shall lay their hands on you, and persecute you, deliuering you vp to the Synagogues, and into prisons, being brought before Kings and rulers for my Names sake.
From verse 28
- Acts 24:5–6Rank 1 from verse 28
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
6Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.
- Acts 21:21Rank 2 from verse 28
21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
21And they are informed of thee, that thou teachest all the Iewes which are among the Gentiles, to forsake Moses, saying, that they ought not to circumcise their children, neither to walke after the customes.
- Acts 26:20–21Rank 3 from verse 28
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
21For these causes the Jews caught me in the temple, and went about to kill me.
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
21For these causes the Iewes caught mee in the Temple, and went about to kill me.
- Acts 19:26–28Rank 4 from verse 28
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
27So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.
28And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y e Ephesians.
- Acts 24:18Rank 5 from verse 28
- Acts 6:13–14Rank 6 from verse 28
13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
13And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.
14For we haue heard him say, that this Iesus of Nazareth shall destroy this place, & shall change the ‖Customes which Moses deliuered vs.
- Jeremiah 7:4–15Rank 7 from verse 28
4Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.
5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
8¶ Behold, ye trust in lying words, that cannot profit.
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.
12But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
13And now, because ye have done all these works, saith the Lord, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
14Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
15And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
4Trust ye not in lying words, saying, The Temple of the LORD, the Temple of the LORD, the Temple of the LORD are these.
5For if ye throughly amend your waies and your doings, if you throughly execute iudgement betweene a man and his neighbour:
6 If ye oppresse not the stranger, the fatherlesse and the widow, and shed not innocent blood in this place, neither walke after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gaue to your fathers, for euer and euer.
8¶ Behold, ye trust in lying words, that cannot profit.
9Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;
10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?
11**Is this house, which is called by my Name, become a denne of robbers in your eies? Behold, euen I haue seen it, saith the LORD.
12*But goe yee now vnto my place which was in Shiloh, where I set my Name at the first, and see what I did to it, for the wickednesse of my people Israel.
13*And now because ye haue done all these workes, saith the LORD, and I spake vnto you, rising vp earely, and speaking, but ye heard not; and I called you, but ye answered not:
14*Therefore will I doe vnto this house, which is called by my Name, wherein yee trust, and vnto the place which I gaue to you, and to your fathers, as I haue done to Shiloh.
15And I will cast you out of my sight, as I haue cast out all your brethren, euen the whole seed of Ephraim.
- Lamentations 1:10Rank 8 from verse 28
10The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.
10The aduersarie hath spread out his hand vpon all her ‖pleasant things: for she hath seene that the heathen entred into her Sanctuarie, whom thou didst command that *they should not enter into thy congregation.
- Matthew 24:15Rank 9 from verse 28
15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
15*When yee therefore shall see the abomination of desolation, spoken of by *Daniel the Prophet, stand in the holy place, (who so readeth, let him vnderstand.)
From verse 29
4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
4And there accompanied him into Asia, Sopater of Berea: and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timotheus: and of Asia Tychicus and Trophimus.
- 2 Timothy 4:20Rank 2 from verse 29
- Acts 18:19Rank 3 from verse 29
From verse 30
- Acts 26:21Rank 1 from verse 30
- 2 Corinthians 11:26Rank 2 from verse 30
26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
26 In iourneying often, in perils of waters, in perils of robbers, in perils by my owne countreymen, in perils by the heathen, in perils in the citie, in perils in the wildernesse, in perils in the sea, in perils among false brethren,
- Acts 16:19–22Rank 3 from verse 30
19¶ And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
19¶ And when her Masters saw that the hope of their gaines was gone, they caught Paul and Silas, and drew them into the ‖market place, vnto the rulers,
20And brought them to the Magistrates, saying, These men being Iewes, do exceedingly trouble our city,
21And teach customes which are not lawfull for vs to receiue, neither to obserue, being Romanes.
22And the multitude rose vp together against them, and the Magistrates rent off their clothes, *and commanded to beate them.
- 2 Kings 11:15Rank 4 from verse 30
15But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the Lord.
15But Iehoiada the Priest commanded the captaines of the hundreds, the officers of the hoste, and sayde vnto them, Haue her foorth without the ranges; and him that followeth her, kill with the sword: for the Priest had sayd, Let her not be slaine in the house of the LORD.
- Acts 19:29Rank 5 from verse 30
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
29And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
- Acts 7:57–58Rank 6 from verse 30
57Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
58And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
57Then they cried out with a loud voice, and stopped their eares, and ran vpon him with one accord,
58And cast him out of the citie, and stoned him: and the witnesses layd downe their clothes at a yong mans feete, whose name was Saul.
29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
29And rose vp, and thrust him out of the citie, & led him vnto the ‖brow of the hill (whereon their city was built) that they might cast him downe headlong.
- Matthew 2:3Rank 8 from verse 30
- Matthew 21:10Rank 9 from verse 30
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Acts 21:21
Told; instructed; made acquainted.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of teach, meaning to instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
To leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
circumcise
Sense 1: To cut off the foreskin as the commanded sign of the covenant. Sense 2: Figuratively, to remove hardness or uncleanness of heart.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 21:22
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
must needs
Must necessarily be so or be done; an emphatic expression of necessity or obligation.
Meaning drawn from: KJV context and cross-references
Of necessity; necessarily.
Meaning drawn from: KJV context and cross-references · Skeat 1893
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 21:23
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A solemn promise made to God. Sense 2: To bind oneself by such a promise.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 21:24
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To make or declare ceremonially clean. Sense 2: To cleanse from moral defilement. Sense 3: To refine as metal.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Commands or duties laid upon a person. 2. Trusts or things entrusted. 3. Accusations. 4. Expenses.
Meaning drawn from: KJV context and cross-references
1. To remove hair with a razor or other cutting instrument. 2. To cut or remove closely.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Of, from, or concerning which or what.
Meaning drawn from: KJV context and cross-references
Told; instructed; made acquainted.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Regular, well arranged, and conducted in proper order.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Acts 21:25
Sense 1: Concerning or regarding. Sense 2: Coming into physical contact.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of conclude, meaning to determine or judge by reasoning.
Meaning drawn from: KJV context and cross-references
Sense 1: To watch, notice, behold, or take heed of. Sense 2: To keep, carefully perform, or comply with.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
False objects of worship or devotion; images treated as gods.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Choked; suffocated; suppressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
fornication
1. Unlawful sexual relations. 2. By figure, unfaithful or illicit relations.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 21:26
Nearest or immediately succeeding in place, time, order, or turn.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Making pure or clean; the act or process of cleansing from pollution, ceremonially, physically, or morally.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To make known, declare, indicate, or express by words or signs.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
accomplishment
Completion.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
purification
The act or process of cleansing or making pure.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 21:27
Nearly; well nigh; for the greatest part.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of end, meaning to cease or bring to a close.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The Roman province of Asia in western Asia Minor, as named in the New Testament.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Moved; agitated; put in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 21:28
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: Aid, assistance, or relief. Sense 2: As a verb, to aid, assist, or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Instructs or makes known by teaching.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Sense 1: Farther in distance; more, additional, advanced, or to a greater degree. Sense 2: To advance, promote, help forward, or carry to greater progress.
Meaning drawn from: KJV context and cross-references
Sense 1: People of Greece or Greek language and culture. Sense 2: Gentiles.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of pollute, meaning to defile, make unclean, or profane.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 21:29
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A person of Ephesus.
Meaning drawn from: KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Laid down or imagined as true; imagined; believed; received as true.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 21:30
Past-tense, participial, or adjectival form of move, meaning to change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. Came or approached, especially in “drew near,” “drew nigh,” or “drew on.” 2. Pulled, dragged, led, or caused to move toward, along, away, or out. 3. Took or brought something out or up, as water, a sword, staves, or a shoe. 4. Bent a bow by pulling its string.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Immediately, at once, directly, promptly, or without delay.
Meaning drawn from: KJV context and cross-references · Webster 1828
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
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20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
20And when they heard it, they glorified the Lord, & said vnto him, Thou seest, brother, how many thousands of Iewes there are which beleeue, and they are all zealous of the Law.
21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
21And they are informed of thee, that thou teachest all the Iewes which are among the Gentiles, to forsake Moses, saying, that they ought not to circumcise their children, neither to walke after the customes.
Selected passage22What is it therefore? the multitude must needs come together: for they will hear that thou art come.
22What is it therefore? the multitude must needs come together: for they will heare that thou art come.
Selected passage23Do therefore this that we say to thee: We have four men which have a vow on them;
23Doe therefore this that we say to thee: Wee haue foure men which haue a vow on them,
Selected passage24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
24Then take, and purifie thy selfe with them, & bee at charges with them, that they may *shaue their heads: and all may know that those things wherof they were informed concerning thee, are nothing, but that thou thy selfe also walkest orderly, and keepest the Law.
Selected passage25As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
25As touching the Gentiles which beleeue, *wee haue written and concluded, that they obserue no such thing, saue onely that they keepe themselues from things offered to idoles, and from blood, and from strangled, and from fornication.
Selected passage26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
26Then Paul tooke the men, and the next day purifying himselfe with them, entred into the Temple, *to signifie the accomplishment of the dayes of purification, vntill that an offering should be offered for euery one of them:
Selected passage27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
27And when the seuen dayes were almost ended, the Iewes which were of Asia, when they saw him in the Temple, stirred vp all the people, and laide hands on him,
Selected passage28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
Selected passage29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
29(For they had seene before with him in the citie, Trophimus an Ephesian, whome they supposed that Paul had brought into the Temple.)
Selected passage30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
30And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut.
Selected passage31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
31And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore.