Acts 21:22–23
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
What is it therefore? the multitude must needs come together: for they will heare that thou art come.
Do therefore this that we say to thee: We have four men which have a vow on them;
Doe therefore this that we say to thee: Wee haue foure men which haue a vow on them,
Narration uses the Pure Cambridge Edition.
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From verse 22
- Acts 15:12Rank 1 from verse 22
12¶ Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
12¶ Then all the multitude kept silence, and gaue audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
- Acts 15:22Rank 2 from verse 22
22Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
22Then pleased it the Apostles and Elders with the whole Church, to send chosen men of their owne company to Antioch, with Paul and Barnabas: namely, Iudas surnamed Barsabas, & Silas, chiefe men among the brethren,
- Acts 19:32Rank 3 from verse 22
From verse 23
- Acts 18:18Rank 1 from verse 23
18¶ And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
18¶ And Paul after this taried there yet a good while, and then tooke his leaue of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila: hauing shorne his head in Cenchrea: for he had a vow.
- Numbers 6:2–7Rank 2 from verse 23
2Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord:
3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
4All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
5All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.
6All the days that he separateth himself unto the Lord he shall come at no dead body.
7He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
2Speake vnto the children of Israel, and say vnto them, When either man or woman shall ‖separate themselues to vow a vow of a Nazarite, to separate themselues vnto the LORD:
3Hee shall separate himselfe from wine, and strong drinke, and shal drinke no vineger of wine, or vineger of strong drinke, neither shal he drinke any liquor of grapes, nor eate moist grapes, or dried.
4All the dayes of his ‖separation shall he eat nothing that is made of the †vine tree, from the kernels euen to the huske.
5All the dayes of the vow of his separation, there shall no *rasour come vpon his head: vntill the dayes bee fulfilled in the which hee separateth himselfe vnto the LORD, he shall be holy, and shall let the lockes of the haire of his head grow.
6All the dayes that he separateth himselfe vnto the LORD, hee shall come at no dead body.
7Hee shall not make himselfe vncleane for his father, or for his mother, for his brother, or for his sister, when they die: because the †consecration of his God is vpon his head.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Acts 21:22
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
must needs
Must necessarily be so or be done; an emphatic expression of necessity or obligation.
Meaning drawn from: KJV context and cross-references
Of necessity; necessarily.
Meaning drawn from: KJV context and cross-references · Skeat 1893
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 21:23
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A solemn promise made to God. Sense 2: To bind oneself by such a promise.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
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Suggested context · Acts 21:17–36
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21:17And when we were come to Jerusalem, the brethren received us gladly.
21:17And when we were come to Hierusalem, the brethren receiued vs gladly
21:18And the day following Paul went in with us unto James; and all the elders were present.
21:18And the day following Paul went in with vs vnto Iames, and all the Elders were present.
21:19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
21:19And when hee had saluted them, hee declared particularly what things God had wrought among the Gentiles by his ministerie.
21:20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
21:20And when they heard it, they glorified the Lord, & said vnto him, Thou seest, brother, how many thousands of Iewes there are which beleeue, and they are all zealous of the Law.
21:21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
21:21And they are informed of thee, that thou teachest all the Iewes which are among the Gentiles, to forsake Moses, saying, that they ought not to circumcise their children, neither to walke after the customes.
21:22What is it therefore? the multitude must needs come together: for they will hear that thou art come.
21:22What is it therefore? the multitude must needs come together: for they will heare that thou art come.
Selected passage21:23Do therefore this that we say to thee: We have four men which have a vow on them;
21:23Doe therefore this that we say to thee: Wee haue foure men which haue a vow on them,
Selected passage21:24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
21:24Then take, and purifie thy selfe with them, & bee at charges with them, that they may *shaue their heads: and all may know that those things wherof they were informed concerning thee, are nothing, but that thou thy selfe also walkest orderly, and keepest the Law.
21:25As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
21:25As touching the Gentiles which beleeue, *wee haue written and concluded, that they obserue no such thing, saue onely that they keepe themselues from things offered to idoles, and from blood, and from strangled, and from fornication.
21:26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
21:26Then Paul tooke the men, and the next day purifying himselfe with them, entred into the Temple, *to signifie the accomplishment of the dayes of purification, vntill that an offering should be offered for euery one of them:
21:27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
21:27And when the seuen dayes were almost ended, the Iewes which were of Asia, when they saw him in the Temple, stirred vp all the people, and laide hands on him,
21:28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
21:28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
21:29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
21:29(For they had seene before with him in the citie, Trophimus an Ephesian, whome they supposed that Paul had brought into the Temple.)
21:30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
21:30And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut.
21:31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
21:31And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore.
21:32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
21:32Who immediatly tooke souldiers, and Centurions, and ran downe vnto them: and when they saw the chiefe captaine and the souldiers, they left beating of Paul.
21:33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
21:33Then the chiefe captain came neere, and tooke him, & commanded him to be bound with two chains, and demanded who he was, and what hee had done.
21:34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
21:34And some cried one thing, some another, among the multitude: and when he could not know the certaintie for the tumult, he commanded him to be caried into the castle.
21:35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
21:35And when he came vpon y e staires, so it was that he was borne of the souldiers, for the violence of the people.
21:36For the multitude of the people followed after, crying, Away with him.
21:36For the multitude of the people followed after, crying, Away with him.