Acts 23:15–16

⁷Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.

^7*†Their feete runne to euill, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity, wasting & destruction are in their paths.

³²The wicked watcheth the righteous, and seeketh to slay him.

³³The Lord will not leave him in his hand, nor condemn him when he is judged.

³²The wicked watcheth the righteous, and seeketh to slay him.

³³The LORD will not leaue him in his hand, nor condemne him when he is iudged.

¹¹If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

¹²Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

¹¹If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:

¹²Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:

¹⁶For their feet run to evil, and make haste to shed blood.

^16*For their feete runne to euil, and make haste to shed blood.

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Verse text is unavailable.

¹⁶For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.

¹⁶For they sleepe not except they haue done mischiefe: and their sleepe is taken away vnlesse they cause some to fall.

¹¹For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

¹¹For they intended euill against thee: they imagined a mischieuous deuice, which they are not able to performe.

¹⁴Whose mouth is full of cursing and bitterness:

¹⁵Their feet are swift to shed blood:

¹⁶Destruction and misery are in their ways:

¹⁴Whose mouth is full of cursing and bitternesse:

¹⁵Their feet are swift to shed blood.

¹⁶Destruction & misery are in their wayes:

³And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

³And desired fauour against him, that he would send for him to Hierusalem, laying wait in the way to kill him.

¹⁹For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

¹⁹For the wisedome of this world is foolishnesse with God: for it is written, ^*Hee taketh the wise in their owne craftinesse.

¹⁰And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

¹⁰And when there arose a great dissension, the chiefe captaine fearing lest Paul should haue bene pulled in pieces of them, commanded the souldiers to goe downe, and to take him by force from among them, and to bring him into the castle.

³²On the morrow they left the horsemen to go with him, and returned to the castle:

³²On the morow, they left the horsemen to goe with him, and returned to the castle.

¹³He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

^13*He taketh the wise in their owne craftinesse: and the counsell of the froward is caried headlong.

³⁷¶ Who is he that saith, and it cometh to pass, when the Lord commandeth it not?

³⁷¶ ^*Who is hee that sayth, and it commeth to passe, when the LORD commandeth it not?

³⁰There is no wisdom nor understanding nor counsel against the Lord.

^30* There is no wisedome, nor vnderstanding, nor counsell against the LORD.

¹⁷Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.

¹⁷Now Ionathan and Ahimaaz stayed by En-rogel: (for they might not be seene to come into the citie) and a wench went and tolde them: and they went, and tolde king Dauid.

³⁴And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

³⁴And some cried one thing, some another, among the multitude: and when he could not know the certaintie for the tumult, he commanded him to be caried into the castle.