KING JAMES BIBLE · PCE
Acts 23:28–29
A connected passage, with study helps kept beside the verses they explain.
Acts 23:28
28And when I would have known the cause wherefore they accused him, I brought him forth into their council:
28And when I would haue knowen the cause wherefore they accused him, I brought him foorth into their Council.
Acts 23:29
29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
29Whom I perceiued to be accused of questions of their lawe, but to haue nothing laide to his charge worthy of death or of bonds.
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DEFINED WORDS
Acts 23:28
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Charged with a crime, by a legal process; charged with an offense; blamed.
Meaning drawn from: Webster 1828
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
DEFINED WORDS
Acts 23:29
Charged with a crime, by a legal process; charged with an offense; blamed.
Meaning drawn from: Webster 1828
Matters asked, examined, or disputed; inquiries or subjects of debate.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
Placed, set down, imposed, or arranged.
Meaning drawn from: Webster 1828
To command, enjoin, entrust, accuse, or place under someone's care; as a noun, a command, duty, trust, accusation, or person or thing entrusted, according to context.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
Deserving, fit, suitable, or having worth; as a noun, a person of merit, rank, or valor.
Meaning drawn from: Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription) · KJV usage (PCE)
Binding ties or obligations; also conditions of servitude, restraint, or captivity.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 28
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Open the full verse study30On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
From verse 29
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Open the full verse study31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
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Open the full verse study15But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
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Open the full verse study25But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
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Open the full verse study11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.
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Open the full verse study19But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
20And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
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Open the full verse study7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
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Open the full verse study18Who, when they had examined me, would have let me go, because there was no cause of death in me.
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Open the full verse study6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
9And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
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Open the full verse study10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
13Neither can they prove the things whereof they now accuse me.
14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
17Now after many years I came to bring alms to my nation, and offerings.
18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
19Who ought to have been here before thee, and object, if they had ought against me.
20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
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Open the full verse study5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
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