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KING JAMES BIBLE · PCE

Acts 25:3–4

TEXT EDITION
Pure Cambridge Edition selected
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
But Festus answered, that Paul should be kept at Cæsarea, and that he himself would depart shortly thither.
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PASSAGE SELECTION

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2 selected · 25 available

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SCRIPTURE WITH SCRIPTURE

Cross References

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From verse 3

  1. Acts 23:12–15Rank 1 from verse 3
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    12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

    13And they were more than forty which had made this conspiracy.

    14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

    15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

  2. Acts 9:24Rank 2 from verse 3
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    24But their laying await was known of Saul. And they watched the gates day and night to kill him.

  3. 1 Samuel 23:19–21Rank 3 from verse 3
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    19¶ Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

    20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.

    21And Saul said, Blessed be ye of the Lord; for ye have compassion on me.

  4. Acts 26:9–11Rank 4 from verse 3
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    9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

    10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

    11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

  5. Acts 9:2Rank 5 from verse 3
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    2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

  6. Jeremiah 18:18Rank 6 from verse 3
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    18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

  7. Jeremiah 38:4Rank 7 from verse 3
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    4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

  8. John 16:3Rank 8 from verse 3
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    3And these things will they do unto you, because they have not known the Father, nor me.

  9. Luke 23:8–24Rank 9 from verse 3
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    8¶ And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

    9Then he questioned with him in many words; but he answered him nothing.

    10And the chief priests and scribes stood and vehemently accused him.

    11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

    12¶ And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

    13¶ And Pilate, when he had called together the chief priests and the rulers and the people,

    14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

    15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

    16I will therefore chastise him, and release him.

    17(For of necessity he must release one unto them at the feast.)

    18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

    19(Who for a certain sedition made in the city, and for murder, was cast into prison.)

    20Pilate therefore, willing to release Jesus, spake again to them.

    21But they cried, saying, Crucify him, crucify him.

    22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

    23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

    24And Pilate gave sentence that it should be as they required.

  10. Mark 6:23–25Rank 10 from verse 3
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    23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

    24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

    25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

  11. Psalms 140:1–5Rank 11 from verse 3
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    1DELIVER me, O Lord, from the evil man: preserve me from the violent man;

    2Which imagine mischiefs in their heart; continually are they gathered together for war.

    3They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.

    4Keep me, O Lord, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.

    5The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.

  12. Psalms 37:32–33Rank 12 from verse 3
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    32The wicked watcheth the righteous, and seeketh to slay him.

    33The Lord will not leave him in his hand, nor condemn him when he is judged.

  13. Psalms 64:2–6Rank 13 from verse 3
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    2Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:

    3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

    4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.

    5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?

    6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.

  14. Romans 3:8Rank 14 from verse 3
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    8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

From verse 4

  1. Acts 24:23Rank 1 from verse 4
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    23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

WORDS IN THIS PASSAGE

Definitions

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DEFINED WORDS

Acts 25:3

COMBINED MEANING

desired

↗

Past-tense, participial, or adjectival form of desire, meaning to wish for, long for, request, or take pleasure in.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

favour

↗

Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

against

↗

Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

laying

↗

Present-participial or verbal-noun form of lay. Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: In lay with, to have sexual relations. Sense 3: To press or bear upon. Sense 4: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 5: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 6: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

wait

↗

Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Acts 25:4

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

answered

↗

Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

should

↗

A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

depart

↗

1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.

Meaning drawn from: KJV context and cross-references

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Suggested context · Acts 25:1–12

The selected passage is highlighted. Context is a study aid.

25:1NOW when Festus was come into the province, after three days he ascended from Cæsarea to Jerusalem.

25:2Then the high priest and the chief of the Jews informed him against Paul, and besought him,

25:3And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

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25:4But Festus answered, that Paul should be kept at Cæsarea, and that he himself would depart shortly thither.

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25:5Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

25:6And when he had tarried among them more than ten days, he went down unto Cæsarea; and the next day sitting on the judgment seat commanded Paul to be brought.

25:7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

25:8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.

25:9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

25:10Then said Paul, I stand at Cæsar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

25:11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.

25:12Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cæsar? unto Cæsar shalt thou go.

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