Acts 25:3–5
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
And desired fauour against him, that he would send for him to Hierusalem, laying wait in the way to kill him.
But Festus answered, that Paul should be kept at Cæsarea, and that he himself would depart shortly thither.
But Festus answered, that Paul should be kept at Cesarea, and that hee himselfe would depart shortly thither.
Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
Let them therefore, said he, which among you are able, go downe with me, and accuse this man, if there be any wickednesse in him.
Narration uses the Pure Cambridge Edition.
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11 Essential passages are open for comparison.
From verse 3
- Acts 23:12–15Rank 1 from verse 3
12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
13And they were more than forty which had made this conspiracy.
14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
12And when it was day, certaine of the Iewes banded together, and bound themselues vnder ‖a curse, saying, that they would neither eate nor drinke till they had killed Paul.
13And they were more then fourtie which had made this conspiracie.
14And they came to the chiefe Priests and Elders, and said, Wee haue bound our selues vnder a great curse, that wee will eate nothing vntill wee haue slaine Paul.
15Now therefore ye with the Councill, signifie to the chiefe captaine that he bring him downe vnto you to morrow, as though yee would enquire something more perfectly concerning him: and we, or euer he come neere, are ready to kill him.
- 1 Samuel 23:19–21Rank 3 from verse 3
19¶ Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?
20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.
21And Saul said, Blessed be ye of the Lord; for ye have compassion on me.
19¶ Then came vp the Ziphites to Saul to Gibeah, saying, Doth not Dauid hide himselfe with vs in strong holds in the wood, in the hill of Hachilah, which is †on the South of ‖Ieshimon?
20Now therefore, O king, come downe according to all the desire of thy soule to come downe, and our part shall be to deliuer him into the kings hand.
21And Saul said, Blessed be yee of the LORD, for yee haue compassion on me.
- Acts 26:9–11Rank 4 from verse 3
9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
9I verily thought with my selfe, that I ought to doe many things contrary to the name of Iesus of Nazareth:
10*Which thing I also did in Hierusalem, and many of the Saints did I shut vp in prison, hauing receiued authoritie from the chiefe Priests, and when they were put to death, I gaue my voyce against them.
11And I punished them oft in euery Synagogue, and compelled them to blaspheme, and being exceedingly mad against them, I persecuted them euen vnto strange cities.
2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
2And desired of him letters to Damascus, to the Synagogues, that if hee found any of this way, whether they were men or women, hee might bring them bound vnto Hierusalem.
- Jeremiah 18:18Rank 6 from verse 3
18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
18¶ *‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.
- Jeremiah 38:4Rank 7 from verse 3
4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
4†Therefore the princes sayd vnto the king, We beseech thee let this man be put to death: for thus he weakeneth the hands of the men of warre that remaine in this citie, and the hands of all the people, in speaking such words vnto them: for this man seeketh not the welfare of this people, but the hurt.
- Luke 23:8–24Rank 9 from verse 3
8¶ And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
9Then he questioned with him in many words; but he answered him nothing.
10And the chief priests and scribes stood and vehemently accused him.
11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
12¶ And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
13¶ And Pilate, when he had called together the chief priests and the rulers and the people,
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
16I will therefore chastise him, and release him.
17(For of necessity he must release one unto them at the feast.)
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20Pilate therefore, willing to release Jesus, spake again to them.
21But they cried, saying, Crucify him, crucify him.
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
8¶ And when Herode saw Iesus, he was exceeding glad, for hee was desirous to see him of a long season, because he had heard many things of him, and hee hoped to haue seene some miracle done by him.
9Then he questioned with him in many words, but he answered him nothing.
10And the chiefe Priests and Scribes stood, and vehemently accused him.
11And Herod with his men of warre set him at naught, and mocked him, and arayed him in a gorgeous robe, and sent him againe to Pilate.
12¶ And the same day Pilate and Herod were made friends together; for before, they were at enmitie betweene themselues.
13¶ *And Pilate, when hee had called together the chiefe Priests, and the rulers, and the people,
14Said vnto them, Ye haue brought this man vnto me, as one that peruerteth the people, and behold, I hauing examined him before you, haue found no fault in this man, touching those things whereof ye accuse him.
15No, nor yet Herod: for I sent you to him, and loe, nothing worthy of death is done vnto him.
16I will therefore chastise him, and release him.
17For of necessitie hee must release one vnto them at the Feast.
18And they cried out all at once, saying, Away with this man, and release vnto vs Barabbas,
19Who for a certaine sedition made in the citie, and for murder, was cast in prison.
20Pilate therefore willing to release Iesus, spake againe to them:
21But they cried, saying, Crucifie him, crucifie him.
22And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.
23And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.
24And Pilate ‖gaue sentence that it should be as they required.
- Mark 6:23–25Rank 10 from verse 3
23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
23And he sware vnto her, Whatsoeuer thou shalt aske of me, I will giue it thee, vnto the halfe of my kingdome.
24And she went forth, and said vnto her mother, What shall I aske? And she said, The head of Iohn y e Baptist.
25And she came in straightway with haste, vnto the king, and asked, saying, I will that thou giue me by and by in a charger, the head of Iohn the Baptist.
- Psalms 140:1–5Rank 11 from verse 3
1DELIVER me, O Lord, from the evil man: preserve me from the violent man;
2Which imagine mischiefs in their heart; continually are they gathered together for war.
3They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.
4Keep me, O Lord, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
5The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
1¶ Deliuer me, O LORD, from the euill man: preserue me from the violent man.
2Which imagine mischiefes in their heart: continually are they gathered together for warre.
3*They haue sharpned their tongues like a serpent: adders poison is vnder their lips. Selah.
4Keepe me, O LORD, from the hands of the wicked, preserue me from the violent man: who haue purposed to ouerthrow my goings.
5The proude haue hid a snare for me and cords, they haue spread a net by the way side: they haue set grinnes for me. Selah.
- Psalms 37:32–33Rank 12 from verse 3
- Psalms 64:2–6Rank 13 from verse 3
2Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
2Hide me from the secret counsel of the wicked: from the insurrection of the workers of iniquitie:
3*Who whet their tongue like a sword, and bend their bowes to shoote their arrowes, euen bitter words:
4That they may shoote in secret at the perfect: suddenly doe they shoote at him, and feare not.
5‖†They incourage themselues in an euill matter: they commune of laying snares priuily; they say, Who shall see them?
6‖†They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart, is deepe.
- Romans 3:8Rank 14 from verse 3
From verse 4
- Acts 24:23Rank 1 from verse 4
23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
23And he commanded a Centurion to keepe Paul, and to let him haue libertie, and that he should forbid none of his acquaintance to minister, or come vnto him.
From verse 5
- Acts 25:16Rank 1 from verse 5
16To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
16To whom I answered, It is not the maner of the Romanes to deliuer any man to die, before that he which is accused, haue the accusers face to face, and haue licence to answere for himselfe concerning the crime laid against him.
- Acts 25:18–19Rank 2 from verse 5
18Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
19But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
18Against whom when the accusers stood vp, they brought none accusation of such things as I supposed:
19But had certaine questions against him of their owne superstition, and of one Iesus, which was dead, whom Paul affirmed to be aliue.
- Acts 25:25Rank 3 from verse 5
- John 18:29–30Rank 4 from verse 5
29Pilate then went out unto them, and said, What accusation bring ye against this man?
30They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
29Pilate then went out vnto them, and said, What accusation bring you against this man?
30They answered, & said vnto him, If he were not a malefactor, we would not haue deliuered him vp vnto thee.
- 1 Samuel 24:11–12Rank 5 from verse 5
11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
12The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee.
11Moreouer my father, See, yea see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see, that there is neither euill nor transgression in mine hand, and I haue not sinned against thee; yet thou huntest my soule, to take it.
12The LORD iudge betweene me and thee, and the LORD auenge me of thee: but mine hand shall not be vpon thee.
- Acts 18:14Rank 6 from verse 5
14And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
14And when Paul was now about to open his mouth, Gallio said vnto the Iewes, If it were a matter of wrong, or wicked lewdnesse, O yee Iewes, reason would that I should beare with you.
- Acts 23:30Rank 7 from verse 5
30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
30And when it was tolde me, how that the Iewes laid waite for the man, I sent straightway to thee, and gaue commandement to his accusers also, to say before thee what they had against him. Farewell.
- Psalms 7:3–5Rank 9 from verse 5
3O Lord my God, if I have done this; if there be iniquity in my hands;
4If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
5Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.
3O LORD my God, if I haue done this; if there be iniquitie in my hands:
4If I haue rewarded euill vnto him that was at peace with me: (yea I haue deliuered him that without cause is mine enemie.)
5Let the enemie persecute my soule, and take it, yea let him tread downe my life vpon the earth, and lay mine honour in the dust. Selah.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Acts 25:3
Past-tense, participial, or adjectival form of desire, meaning to wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of lay. Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: In lay with, to have sexual relations. Sense 3: To press or bear upon. Sense 4: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 5: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 6: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 25:4
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Retained, guarded, observed, or preserved.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Soon, in a short time, or briefly.
Meaning drawn from: KJV context and cross-references · Webster 1828
To that place or point; in that direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 25:5
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
To charge with a fault or offence; to allege guilt or blame against.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
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2Then the high priest and the chief of the Jews informed him against Paul, and besought him,
2Then the high Priest, and the chiefe of the Iewes informed him against Paul, and besought him,
3And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
3And desired fauour against him, that he would send for him to Hierusalem, laying wait in the way to kill him.
Selected passage4But Festus answered, that Paul should be kept at Cæsarea, and that he himself would depart shortly thither.
4But Festus answered, that Paul should be kept at Cesarea, and that hee himselfe would depart shortly thither.
Selected passage5Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
5Let them therefore, said he, which among you are able, go downe with me, and accuse this man, if there be any wickednesse in him.
Selected passage6And when he had tarried among them more than ten days, he went down unto Cæsarea; and the next day sitting on the judgment seat commanded Paul to be brought.
6And when hee had taried among them ‖more then ten dayes, hee went downe vnto Cesarea, and the next day sitting in the iudgement seat, commanded Paul to be brought.