Acts 26:8
Why should it be thought a thing incredible with you, that God should raise the dead?
Why should it be thought a thing incredible with you, that God should raise the dead?
Narration uses the Pure Cambridge Edition.
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From verse 8
- 1 Corinthians 15:12–20Rank 1 from verse 8
12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13But if there be no resurrection of the dead, then is Christ not risen:
14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16For if the dead rise not, then is not Christ raised:
17And if Christ be not raised, your faith is vain; ye are yet in your sins.
18Then they also which are fallen asleep in Christ are perished.
19If in this life only we have hope in Christ, we are of all men most miserable.
20But now is Christ risen from the dead, and become the firstfruits of them that slept.
12Now if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead?
13But if there be no resurrection of the dead, then is Christ not risen.
14And if Christ be not risen, then is our preaching vaine, and your faith is also vaine:
15Yea, and we are found false witnesses of God, because we haue testified of God, that he raised vp Christ: whom hee raised not vp, if so bee that the dead rise not.
16For if the dead rise not, then is not Christ raised.
17And if Christ be not raised, your faith is vaine, ye are yet in your sinnes.
18Then they also which are fallen asleepe in Christ, are perished.
19If in this life only we haue hope in Christ, wee are of all men most miserable.
20But now is Christ risen from the dead, and become the first fruits of them that slept.
- Acts 17:31–32Rank 2 from verse 8
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32¶ And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
31Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ‖hath giuen assurance vnto all men, in that he hath raised him from the dead.
32¶ And when they heard of the resurrection of the dead, some mocked: and others said, Wee will heare thee againe of this matter.
- Acts 10:40–42Rank 4 from verse 8
40Him God raised up the third day, and shewed him openly;
41Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
42And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
40Him God raised vp the third day, and shewed him openly,
41Not to all the people, but vnto witnesses, chosen before of God, euen to vs who did eate and drinke with him after he rose from the dead.
42And he commanded vs to preach vnto the people, and to testifie that it is he which was ordeined of God to be the Iudge of quicke and dead.
- Luke 18:27Rank 5 from verse 8
- Philippians 3:21Rank 6 from verse 8
21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
21Who shall change our vile bodie, that it may bee fashioned like vnto his glorious body, according to the working whereby he is able euen to subdue all things vnto himselfe.
- Acts 13:30–31Rank 7 from verse 8
30But God raised him from the dead:
31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
30*But God raised him frō the dead:
31And he was seene many dayes of them which came vp with him from Galilee to Hierusalem, who are his witnesses vnto the people.
6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
6But when Paul perceiued that the one part were Sadducees, and the other Pharisees, hee cryed out in the Councill, Men and brethren, *I am a Pharisee, the sonne of a Pharisee: *of the hope and resurrection of the dead, I am called in question.
- Acts 25:19Rank 9 from verse 8
- Genesis 18:14Rank 10 from verse 8
- John 5:28–29Rank 11 from verse 8
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
28Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,
29And shall come foorth, *they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.
- Matthew 22:29–32Rank 13 from verse 8
29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
29Iesus answered, and said vnto them, Yee doe erre, not knowing the Scriptures, nor the power of God.
30For in the resurrection they neither marry, nor are giuen in marriage, but are as the Angels of God in heauen.
31But as touching the resurrection of the dead, haue ye not read that which was spoken vnto you by God, saying,
32*I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Acts 26:8
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
incredible
Regarded as not credible or believable.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: To rouse; to stir up. Sense 2: To lift or set upright. Sense 3: To exalt. Sense 4: To build or produce. Sense 5: To call forth. Sense 6: To restore to life.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
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death and resurrection
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7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
7Vnto which promise our twelue tribes instantly seruing God day and night, hope to come: For which hopes sake, King Agrippa, I am accused of the Iewes.
8Why should it be thought a thing incredible with you, that God should raise the dead?
8Why should it be thought a thing incredible with you, that God should raise the dead?
Selected passage9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
9I verily thought with my selfe, that I ought to doe many things contrary to the name of Iesus of Nazareth: