Acts 28:4
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And when the Barbarians saw the venomous beast hang on his hand, they saide among themselues, No doubt this man is a murtherer, whom though hee hath escaped the Sea, yet Uengeance suffereth not to liue.
Narration uses the Pure Cambridge Edition.
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From verse 4
2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
2And the barbarous people shewed vs no little kindnesse: for they kindled a fire, and receiued vs euery one because of the present raine, and because of the cold.
- Isaiah 43:20Rank 6 from verse 4
20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
20‖The beast of the field shall honor mee, the dragons and the owles, because I giue waters in the wildernesse, and riuers in the desert, to giue drinke to my people, my chosen.
- John 9:1–2Rank 7 from verse 4
1AND as Jesus passed by, he saw a man which was blind from his birth.
2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
1¶ And as Iesus passed by, he saw a man which was blinde from his birth.
2And his disciples asked him, saying, Master, who did sinne, this man, or his parents, that he was borne blinde?
- Matthew 23:35Rank 8 from verse 4
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
- Genesis 3:1Rank 9 from verse 4
1NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
1¶ Now the serpent was more subtill then any beast of the field, which the LORD God had made, and he said vnto the woman, †Yea, hath God said, Ye shall not eat of euery tree of the garden?
- Genesis 4:8–11Rank 10 from verse 4
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9¶ And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
10And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
9¶ And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper?
10And he said, What hast thou done? the voyce of thy brothers †blood cryeth vnto me, from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receiue thy brothers blood from thy hand.
- Genesis 42:21–22Rank 11 from verse 4
21¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
22And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
21¶ And they said one to another, We are verily guiltie concerning our brother, in that we saw the anguish of his soule, when he besought vs, and we would not heare: therefore is this distresse come vpon vs.
22And Reuben answered them, saying, *Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required.
- Genesis 9:5–6Rank 12 from verse 4
5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
6Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
5And surely your blood of your liues will I require: at the hand of euery beast will I require it, & at the hand of man, at the hand of euery mans brother will I require the life of man.
6*Who so sheddeth mans blood, by man shall his blood be shed: *for in the image of God made he man.
- Isaiah 26:21Rank 13 from verse 4
21For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
21*†For behold, the LORD commeth out of his place to punish the inhabitants of the earth for their iniquitie: the earth also shall disclose her blood, and shall no more couer her slaine.
- Matthew 27:25Rank 14 from verse 4
- Numbers 35:31–34Rank 15 from verse 4
31Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
32And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
34Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the Lord dwell among the children of Israel.
31Moreouer, yee shall take no satisfaction for the life of a murderer, which is †guiltie of death, but he shalbe surely put to death.
32And yee shall take no satisfaction for him that is fled to the citie of his refuge, that hee should come againe to dwell in the land, vntil the death of the Priest.
33So ye shall not pollute the lande wherein ye are: for blood, it defileth the land: and the †land cannot bee cleansed of the blood that is shed therein, but by the blood of him that shed it.
34Defile not therefore the lande which yee shall inhabite, wherein I dwell: for I the LORD dwell among the children of Israel.
- Proverbs 28:17Rank 16 from verse 4
- Revelation 21:8Rank 17 from verse 4
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
- Zephaniah 2:15Rank 18 from verse 4
15This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
15This is the reioycing citie that dwelt carelessely, that said in her heart, *I am, and there is none beside me: how is shee become a desolation, a place for beasts to lie downe in! euery one that passeth by her, shall hisse and wagge his hand.
- Isaiah 13:21–22Rank 19 from verse 4
21But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
22And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
21††‖†But wilde beastes of the desert shall lye there, and their houses shalbe full of dolefull creatures, and owles shall dwell there, and Satyres shall daunce there.
22†‖And the wilde beastes of the Ilands shal cry in their desolate houses, and dragons in their pleasant palaces: and her time is neere to come, and her dayes shall not be prolonged.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Acts 28:4
COMBINED MEANING
barbarians
Foreigners or persons outside the Greek language and culture.
Meaning drawn from: KJV context and cross-references
Containing, producing, or capable of inflicting poison, as a harmful biting creature.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To suspend or be suspended from above, or to attach or hold by a support. Sense 2: To put to death by suspension upon a tree or gallows. Sense 3: To droop or be lowered. Sense 4: By figure, to depend upon.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Uncertainty, perplexity, or wavering of mind; hesitation to believe or be settled in opinion. Sense 2: To be uncertain, question, or waver in judgment.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
One who unlawfully and intentionally kills another person.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of escape, meaning to flee from and avoid; to get out of the way; to shun; to obtain security from; to pass without harm.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of suffer. Sense 1: To suffer: to bear, undergo, or endure. Sense 2: To allow or permit.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
3And when Paul had gathered a bundle of stickes, and layde them on the fire, there came a Uiper out of the heat, and fastened on his hand.
4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
4And when the Barbarians saw the venomous beast hang on his hand, they saide among themselues, No doubt this man is a murtherer, whom though hee hath escaped the Sea, yet Uengeance suffereth not to liue.
Selected passage5And he shook off the beast into the fire, and felt no harm.
5And hee shooke off the beast into the fire, and felt no harme.