Acts 4:14–15
And beholding the man which was healed standing with them, they could say nothing against it.
And beholding the man which was healed, standing with them, they could say nothing against it.
But when they had commanded them to go aside out of the council, they conferred among themselves,
But when they had commanded them to go aside out of the Council, they conferred among themselues,
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From verse 14
- Acts 19:36Rank 1 from verse 14
- Acts 3:8–12Rank 2 from verse 14
8And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
9And all the people saw him walking and praising God:
10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
11And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
12¶ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
8And hee leaping vp, stood, and walked, and entred with them into the Temple, walking, and leaping, and praising God.
9And all the people saw him walking, and praising God.
10And they knew that it was hee which sate for almes at the beautifull gate of the Temple: and they were filled with wonder and amazement at that which had happened vnto him.
11And as the lame man which was healed, helde Peter and Iohn, all the people ranne together vnto them in the porch, that is called Solomons, greatly wondring.
12¶ And when Peter sawe it, hee answered vnto the people, Yee men of Israel, why marueile ye at this? or why looke yee so earnestly on vs, as though by our owne power or holinesse we had made this man to walke?
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
16Saying, What shall we do to these men? for that indeed a notable miracle hath bene done by them, is manifest to all them that dwell in Hierusalem, and we cannot denie it.
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
21So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
From verse 15
- Acts 26:30–32Rank 1 from verse 15
30And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
32Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.
30And when hee had thus spoken, the king rose vp, and the gouernour, and Bernice, & they that sate with them.
31And when they were gone aside, they talked betweene themselues, saying, This man doeth nothing worthy of death, or of bonds.
32Then said Agrippa vnto Festus, This man might haue bene set at libertie, if he had not appealed vnto Cesar.
- Acts 5:34–42Rank 2 from verse 15
34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
35And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
41¶ And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
42And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
34Then stood there vp one in the Councill, a Pharisee, named Gamaliel, a doctour of Law, had in reputation among all the people, and commanded to put the Apostles forth a litle space,
35And said vnto them, Yee men of Israel, take heed to your selues, what ye intend to doe as touching these men.
36For before these dayes rose vp Theudas, boasting himselfe to be some body, to whom a number of men, about foure hundred, ioyned themselues: who was slaine, and all, as many as ‖obeied him, were scattered, & brought to nought.
37After this man rose vp Iudas of Galilee, in the dayes of the taxing, and drew away much people after him: hee also perished, and all, euen as many as obeyed him, were dispersed.
38And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought.
39But if it be of God, ye cannot ouerthrow it, lest haply yee be found euen to fight against God.
40And to him they agreed: and when they had called the Apostles, and beaten them, they commanded that they should not speake in the Name of Iesus, and let them goe.
41¶ And they departed from the presence of the Councill, reioycing that they were counted worthy to suffer shame for his Name.
42And dayly in the Temple, and in euery house, they ceased not to teach and preach Iesus Christ.
- Matthew 5:22Rank 3 from verse 15
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
22But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Acts 4:14
Present-participial or verbal-noun form of behold, meaning to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
Sense 1: Remaining upright, fixed, established, or in place. Sense 2: As a noun, position, continuance, or rank.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Acts 4:15
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Ordered; directed.
Meaning drawn from: KJV context and cross-references
1. To or at one side; apart or away from a person, place, or company. 2. Away from a path, course, duty, allegiance, or subject. 3. Put apart, removed, discarded, or rejected.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Consulted, deliberated, or exchanged counsel and information with another.
Meaning drawn from: KJV context and cross-references
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Suggested context · Acts 4:13–22
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4:13¶ Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
4:13¶ Now when they sawe the boldnesse of Peter and Iohn, and perceiued that they were vnlearned and ignorant men, they marueiled, and they tooke knowledge of them, that they had bene with Iesus.
4:14And beholding the man which was healed standing with them, they could say nothing against it.
4:14And beholding the man which was healed, standing with them, they could say nothing against it.
Selected passage4:15But when they had commanded them to go aside out of the council, they conferred among themselves,
4:15But when they had commanded them to go aside out of the Council, they conferred among themselues,
Selected passage4:16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
4:16Saying, What shall we do to these men? for that indeed a notable miracle hath bene done by them, is manifest to all them that dwell in Hierusalem, and we cannot denie it.
4:17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
4:17But that it spread no farther among the people, let vs straitly threaten them, that they speake henceforth to no man in this Name.
4:18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
4:18And they called them, and commanded them, not to speake at all, nor teach in the Name of Iesus.
4:19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
4:19But Peter and Iohn answered, and said vnto them, Whether it be right in the sight of God, to hearken vnto you more then vnto God, iudge ye.
4:20For we cannot but speak the things which we have seen and heard.
4:20For wee cannot but speake the things which we haue seene and heard.
4:21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
4:21So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
4:22For the man was above forty years old, on whom this miracle of healing was shewed.
4:22For the man was aboue fourtie yeeres olde, on whome this miracle of healing was shewed.