Acts 4:5–7
¶ And it came to pass on the morrow, that their rulers, and elders, and scribes,
¶ And it came to passe on the morow, that their rulers, and Elders, and Scribes,
And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
And Annas the high Priest, and Caiphas, and Iohn, and Alexander, and as many as were of the kinred of the high Priest, were gathered together at Hierusalem.
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
And when they had set them in the middest, they asked, By what power, or by what name haue ye done this?
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From verse 5
- Acts 5:20–21Rank 2 from verse 5
20Go, stand and speak in the temple to the people all the words of this life.
21And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
20Goe, stand and speake in the Temple to the people all the words of this life.
21And when they heard that, they entred into the Temple early in the morning, & taught: but the high Priest came, and they that were with him, and called the Councill together, and all the Senate of the children of Israel, and sent to the prison to haue them brought.
34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
34Then stood there vp one in the Councill, a Pharisee, named Gamaliel, a doctour of Law, had in reputation among all the people, and commanded to put the Apostles forth a litle space,
- Isaiah 1:10Rank 5 from verse 5
1AND it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
1¶ And *it came to passe, that on one of those dayes, as he taught the people in the Temple, and preached the Gospel, the chiefe Priests and the Scribes came vpon him, with the Elders,
- Luke 22:66Rank 7 from verse 5
- Luke 23:13Rank 8 from verse 5
- Luke 24:20Rank 9 from verse 5
1AND straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
1¶ And *straightway in the morning the chiefe Priests helde a consultation with the Elders and Scribes, and the whole Councell, and bound Iesus, and caried him away, and deliuered him to Pilate.
- Matthew 27:1–2Rank 11 from verse 5
1WHEN the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
1¶ When the morning was come, *all the chiefe Priests and Elders of the people, tooke counsell against Iesus to put him to death.
2And when they had bound him, they led him away, and deliuered him to Pontius Pilate the gouernour.
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
From verse 6
- John 18:24Rank 2 from verse 6
- Matthew 26:3Rank 3 from verse 6
3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
3*Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas,
- John 11:49Rank 4 from verse 6
- John 18:13–14Rank 5 from verse 6
13And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
14Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
13And led him away to Annas first, (for he was father in law to Caiaphas) which was the high Priest that same yeere.†
14*Now Caiaphas was he which gaue counsell to the Iewes, that it was expedient that one man should die for the people.
From verse 7
- Matthew 21:23Rank 1 from verse 7
23¶ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
23¶ *And when he was come into the temple, the chiefe Priests and the Elders of the people came vnto him as he was teaching, and said, By what authoritie doest thou these things? and who gaue thee this authoritie?
- Mark 11:28Rank 2 from verse 7
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
40And to him they agreed: and when they had called the Apostles, and beaten them, they commanded that they should not speake in the Name of Iesus, and let them goe.
- Acts 5:27–28Rank 4 from verse 7
27And when they had brought them, they set them before the council: and the high priest asked them,
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
27And when they had brought them, they set them before the Councill, and the high Priest asked them,
28Saying, *Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs.
- Exodus 2:14Rank 5 from verse 7
14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
14And he said, Who made thee †a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.
- 1 Kings 21:12–14Rank 7 from verse 7
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
14Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
14Then they sent to Iezebel, saying, Naboth is stoned, and is dead.
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
9And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Acts 4:5
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 4:6
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Relatives or a family or clan connected by descent. 2. By extension, a people group of shared lineage.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of gather, meaning to collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 4:7
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
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Suggested context · Acts 4:5–12
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4:5¶ And it came to pass on the morrow, that their rulers, and elders, and scribes,
4:5¶ And it came to passe on the morow, that their rulers, and Elders, and Scribes,
Selected passage4:6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
4:6And Annas the high Priest, and Caiphas, and Iohn, and Alexander, and as many as were of the kinred of the high Priest, were gathered together at Hierusalem.
Selected passage4:7And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
4:7And when they had set them in the middest, they asked, By what power, or by what name haue ye done this?
Selected passage4:8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
4:8Then Peter filled with the holy Ghost, said vnto them, Ye rulers of the people, and Elders of Israel,
4:9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
4:9If we this day be examined of the good deed done to the impotent man, by what meanes he is made whole,
4:10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
4:10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
4:11This is the stone which was set at nought of you builders, which is become the head of the corner.
4:11*This is the stone which was set at nought of you builders, which is become the head of the corner.
4:12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
4:12Neither is there saluation in any other: for there is none other name vnder heauen giuen among men whereby we must be saued.