Acts 5:28
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
Saying, *Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 4.18.
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From verse 28
- Matthew 27:25Rank 1 from verse 28
- Acts 4:18–21Rank 2 from verse 28
18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
20For we cannot but speak the things which we have seen and heard.
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
18And they called them, and commanded them, not to speake at all, nor teach in the Name of Iesus.
19But Peter and Iohn answered, and said vnto them, Whether it be right in the sight of God, to hearken vnto you more then vnto God, iudge ye.
20For wee cannot but speake the things which we haue seene and heard.
21So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- Acts 4:10–11Rank 4 from verse 28
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11This is the stone which was set at nought of you builders, which is become the head of the corner.
10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
11*This is the stone which was set at nought of you builders, which is become the head of the corner.
- 1 Thessalonians 2:15–16Rank 5 from verse 28
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
- Jeremiah 26:15Rank 6 from verse 28
15But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.
15But know ye for certaine, That if ye put mee to death, ye shall surely bring innocent blood vpon your selues, and vpon this citie, and vpon the inhabitants thereof: for of a trueth the LORD hath sent mee vnto you, to speake all these words in your eares.
- Matthew 21:44Rank 7 from verse 28
- 1 Kings 18:17–18Rank 8 from verse 28
17¶ And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
18And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.
17¶ And it came to passe when Ahab saw Eliiah, that Ahab saide vnto him, Art thou hee that troubleth Israel?
18And hee answered, I haue not troubled Israel, but thou and thy fathers house, in that yee haue forsaken the Commandements of the LORD, and thou hast followed Baalim.
- 1 Kings 21:20Rank 9 from verse 28
20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
20And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the LORD.
- 1 Kings 22:8Rank 10 from verse 28
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- Acts 2:23–36Rank 11 from verse 28
23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
25For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
26Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
28Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
32This Jesus hath God raised up, whereof we all are witnesses.
33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
34For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
35Until I make thy foes thy footstool.
36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
23Him, being deliuered by the determinate counsell and foreknowledge of God, yee haue taken, and by wicked hands, haue crucified, and slaine:
24Whom God hath raised vp, hauing loosed the paines of death: because it was not possible that hee should be holden of it.
25For Dauid speaketh concerning him, *I foresaw the Lord alwayes before my face, for he is on my right hand, that I should not be moued.
26Therefore did my heart reioyce, and my tongue was glad: Moreouer also, my flesh shall rest in hope,
27Because thou wilt not leaue my soule in hell, neither wilt thou suffer thine Holy one to see corruption.
28Thou hast made knowen to mee the wayes of life, thou shalt make mee full of ioy with thy countenance.
29Men and brethren, ‖let me freely speake vnto you *of the Patriarch Dauid, that he is both dead & buried, and his sepulchre is with vs vnto this day:
30Therefore being a Prophet, *and knowing that God had sworne with an oath to him, that of the fruit of his loines, according to the flesh, hee would raise vp Christ, to sit on his throne:
31He seeing this before, spake of the resurrection of Christ, *that his soule was not left in hell, neither his flesh did see corruption.
32This Iesus hath God raised vp, whereof we all are witnesses.
33Therefore being by the right hand of God exalted, and hauing receiued of the Father the promise of the holy Ghost, he hath shed forth this, which ye now see and heare.
34For Dauid is not ascended into the heauens, but he saith himselfe, *The Lord said vnto my Lord, Sit thou on my right hand,
35Untill I make thy foes thy footstoole.
36Therefore let all the house of Israel know assuredly, that God hath made that same Iesus, whom ye haue crucified, both Lord and Christ.
- Acts 3:14–15Rank 12 from verse 28
14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
14*But ye denied the Holy one, and the Iust, and desired a murderer to be granted vnto you,
15And killed ‖the Prince of life, whom God hath raised from the dead, whereof we are witnesses.
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
40And to him they agreed: and when they had called the Apostles, and beaten them, they commanded that they should not speake in the Name of Iesus, and let them goe.
10¶ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
10¶ Then Amaziah the Priest of Beth-el sent to Ieroboam king of Israel, saying; Amos hath conspired against thee in the midst of the house of Israel: the land is not able to beare all his words.
- Jeremiah 38:4Rank 15 from verse 28
4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
4†Therefore the princes sayd vnto the king, We beseech thee let this man be put to death: for thus he weakeneth the hands of the men of warre that remaine in this citie, and the hands of all the people, in speaking such words vnto them: for this man seeketh not the welfare of this people, but the hurt.
- Matthew 23:35–36Rank 16 from verse 28
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Acts 5:28
Strictly or closely; with firm restraint or requirement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To order or direct with authority. Sense 2: An authoritative order, charge, or commandment.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
To meditate, plan, plot.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
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Suggested context · Acts 5:17–28
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5:17¶ Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
5:17¶ Then the high Priest rose vp, and al they that were with him, (which is the sect of the Sadduces) and were filled with ‖indignation,
5:18And laid their hands on the apostles, and put them in the common prison.
5:18And laid their hands on the Apostles, & put them in the common prison.
5:19But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
5:19But the Angel of the Lord by night opened the prison doores, and brought them foorth, and said,
5:20Go, stand and speak in the temple to the people all the words of this life.
5:20Goe, stand and speake in the Temple to the people all the words of this life.
5:21And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
5:21And when they heard that, they entred into the Temple early in the morning, & taught: but the high Priest came, and they that were with him, and called the Councill together, and all the Senate of the children of Israel, and sent to the prison to haue them brought.
5:22But when the officers came, and found them not in the prison, they returned, and told,
5:22But when the officers came, and found them not in the prison, they returned, and told,
5:23Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
5:23Saying, The prison truely found we shut with all safety, and the keepers standing without before the doores, but when we had opened, we found no man within.
5:24Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
5:24Now when the high Priest, and the captaine of the Temple, and the chiefe Priests heard these things, they doubted of them wherunto this would grow.
5:25Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
5:25Then came one, and told them, saying, Behold, the men whom ye put in prison, are standing in the Temple, and teaching the people.
5:26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
5:26Then went the captaine with the officers, and brought them without violence: (For they feared the people, lest they should haue bene stoned.)
5:27And when they had brought them, they set them before the council: and the high priest asked them,
5:27And when they had brought them, they set them before the Councill, and the high Priest asked them,
5:28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
5:28Saying, *Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs.
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