Acts 7:24–26

¹⁰Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.

¹¹Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

¹⁰Then Simon Peter hauing a sword, drewe it, and smote the high Priests seruant, & cut off his right eare: The seruants name was Malchus.

¹¹Then said Iesus vnto Peter, Put vp thy sword into the sheath: the cup which my father hath giuen me, shall I not drinke it?

²⁸Wilt thou kill me, as thou diddest the Egyptian yesterday?

²⁸Wilt thou kill me, as thou diddest the Egyptian yesterday?

²⁵And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

²⁶One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

²⁷Peter then denied again: and immediately the cock crew.

²⁵And Simon Peter stood and warmed himselfe: ^*They said therefore vnto him, Art not thou also one of his disciples? Hee denied it, and said, I am not.

²⁶One of the seruants of the high Priests (being his kinsman whose eare Peter cut off) saith, Did not I see thee in the garden with him?

²⁷Peter then denied againe, and immediatly the cocke crew.

¹⁰But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

¹⁰But by the grace of God I am what I am: and his grace which was bestowed vpon me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:

¹WE then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

¹¶ Wee then, as workers together with him, beseech you also, that ye receiue not the grace of God in vaine.

³⁴And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

³⁴And they vnderstood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

⁴⁵But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

⁴⁵But they vnderstood not this saying, and it was hid from them, that they perceiued it not: and they feared to aske him of that saying.

⁹For we are labourers together with God: ye are God’s husbandry, ye are God’s building.

⁹For wee are labourers together with God, ye are Gods ^‖husbandry, yee are Gods building.

⁴⁵And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

⁴⁵And the people said vnto Saul, Shall Ionathan die, who hath wrought this great saluation in Israel? God forbid: as the LORD liueth, there shal not one haire of his head fall to the ground: for hee hath wrought with God this day. So the people rescued Ionathan, that hee died not.

⁵For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?

⁵For he did put his ^*life in his hand, and slew the Philistine, & the LORD wrought a great saluation for all Israel: thou sawest it, and didst reioyce: Wherefore then wilt thou sinne against innocent blood, to slay Dauid without a cause?

¹NOW Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.

¹¶ Now Naaman captaine of the host of the king of Syria, was a great man ^†with his master, and ^‖honourable, because by him the LORD had giuen ^‖deliuerance vnto Syria: He was also a mighty man in valour, but he was a leper.

²⁷And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

²⁷And when they were come, and had gathered the Church together, they rehearsed all that God had done with them, and how he had opened the doore of faith vnto the Gentiles.

⁴And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

⁴And when they were come to Hierusalem, they were receiued of the Church, and of the Apostles, and Elders, and they declared all things that God had done with them.

⁷And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

⁷And when there had bene much disputing, Peter rose vp, and said vnto them, ^*Men and brethren, ye know how that a good while agoe, God made choise among vs, that the Gentiles by my mouth should heare the worde of the Gospel, and beleeue.

¹⁹And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

¹⁹And when hee had saluted them, hee declared particularly what things God had wrought among the Gentiles by his ministerie.

²⁹Whereunto I also labour, striving according to his working, which worketh in me mightily.

²⁹Whereunto I also labour, striuing according to his working, which worketh in me mightily.

³²But they understood not that saying, and were afraid to ask him.

³²But they vnderstood not that saying, and were afraid to aske him.

⁷Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.

^7*Our fathers vnderstood not thy wonders in Egypt, they remembred not the multitude of thy mercies: but prouoked him at the sea, euen at the Red-sea.

¹⁸For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

¹⁸For I will not dare to speake of any of those things, which Christ hath not wrought by me, to make the Gentiles obedient, by word and deede,

¹³And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?

¹⁴And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

¹⁵Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.

¹³And when he went out the second day, behold, two men of the Hebrewes stroue together: And hee said to him that did the wrong, Wherefore smitest thou thy fellow?

¹⁴And he said, Who made thee ^†a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.

¹⁵Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sate downe by a well.

⁶But brother goeth to law with brother, and that before the unbelievers.

⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

⁸Nay, ye do wrong, and defraud, and that your brethren.

⁶But brother goeth to law with brother, & that before the vnbeleeuers?

⁷Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?

⁸Nay, you do wrong and defraud, and that your brethren.

¹¹For this is the message that ye heard from the beginning, that we should love one another.

¹²Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

¹³Marvel not, my brethren, if the world hate you.

¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

¹⁵Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

¹¹For this is the ^‖message that yee heard from the beginning, that wee should loue one another.

¹²Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.

¹³Marueile not, my brethren, if the world hate you.

¹⁴Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.

¹⁵Whosoeuer hateth his brother, is a murtherer, and yee knowe that no murtherer hath eternall life abiding in him.

⁸And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

⁸And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee ^†brethren.

²⁴So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.

²⁴So he sent his brethren away, and they departed: and hee said vnto them, See that yee fall not out by the way.

¹⁷These things I command you, that ye love one another.

¹⁸If the world hate you, ye know that it hated me before it hated you.

¹⁷These things I commaund you, that ye loue one another.

¹⁸If the world hate you, yee know that it hated me before it hated you.

¹IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

¹¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

¹⁹A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

¹⁹A brother offended is harder to be wonne then a strong citie: and their contentions are like the barres of a castle.

¹BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!

¹¶ Behold how good and how pleasant it is: for brethren to dwell together in vnitie.