Acts 9:14
And here he hath authority from the chief priests to bind all that call on thy name.
And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name.
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From verse 14
21But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
21But all that heard him, were amazed, and said, Is not this he that destroyed them which called on this Name in Hierusalem, and came hither for that intent that he might bring them bound vnto the chiefe Priests?
- 2 Timothy 2:22Rank 3 from verse 14
- 1 Corinthians 1:2Rank 4 from verse 14
2Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
2Unto the Church of God which is at Corinth, to them that *are sanctified in Christ Iesus, called to be Saints, *with all that in euery place call vpon the Name of Iesus Christ our Lord, both theirs and ours.
- Acts 22:16Rank 5 from verse 14
- Acts 9:2–3Rank 6 from verse 14
2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
3And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
2And desired of him letters to Damascus, to the Synagogues, that if hee found any of this way, whether they were men or women, hee might bring them bound vnto Hierusalem.
3And as he iourneyed he came neere Damascus, and suddenly there shined round about him a light from heauen.
- Romans 10:12–14Rank 7 from verse 14
12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13For whosoever shall call upon the name of the Lord shall be saved.
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
12For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.
13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.
14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
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DEFINED WORDS
Acts 9:14
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
1. The right or power to command, rule, judge, speak, or act. 2. A position or exercise of such rule or power.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
To tie together, or confine with a cord, or any thing that is flexible; to fasten as with a band, fillet or ligature.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Suggested context · Acts 9:10–22
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9:10¶ And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
9:10¶ And there was a certaine disciple at Damascus, named Ananias, and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
9:11And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
9:11And the Lord said vnto him, Arise, and goe into the street, which is called Straight, and inquire in the house of Iudas, for one called Saul of Tarsus: for behold, he prayeth,
9:12And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
9:12And hath seene in a vision a man named Ananias, comming in, and putting his hand on him, that he might receiue his sight.
9:13Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
9:13Then Ananias answered, Lord, I haue heard by many of this man, how much euill hee hath done to thy Saints at Hierusalem:
9:14And here he hath authority from the chief priests to bind all that call on thy name.
9:14And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name.
Selected passage9:15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
9:15But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
9:16For I will shew him how great things he must suffer for my name’s sake.
9:16For I will shew him how great things hee must suffer for my Names sake.
9:17And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
9:17And Ananias went his way, and entred into the house, and putting his hands on him, said, Brother Saul, the Lord ( euen Iesus that appeared vnto thee in the way as thou camest) hath sent me, that thou mightest receiue thy sight, and be filled with the holy Ghost.
9:18And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
9:18And immediatly there fell from his eyes as it had bene scales, and he receiued sight forthwith, and arose, and was baptized.
9:19And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
9:19And when hee had receiued meat, he was strengthened. Then was Saul certaine dayes with the disciples which were at Damascus.
9:20And straightway he preached Christ in the synagogues, that he is the Son of God.
9:20And straightway hee preached Christ in the Synagogues, that hee is the Sonne of God.
9:21But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
9:21But all that heard him, were amazed, and said, Is not this he that destroyed them which called on this Name in Hierusalem, and came hither for that intent that he might bring them bound vnto the chiefe Priests?
9:22But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
9:22But Saul increased the more in strength, and confounded the Iewes which dwelt at Damascus, proouing that this is very Christ.