Acts 9:21–22
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
But all that heard him, were amazed, and said, Is not this he that destroyed them which called on this Name in Hierusalem, and came hither for that intent that he might bring them bound vnto the chiefe Priests?
But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
But Saul increased the more in strength, and confounded the Iewes which dwelt at Damascus, proouing that this is very Christ.
Narration uses the Pure Cambridge Edition.
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From verse 21
- Acts 9:13–14Rank 2 from verse 21
13Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
14And here he hath authority from the chief priests to bind all that call on thy name.
13Then Ananias answered, Lord, I haue heard by many of this man, how much euill hee hath done to thy Saints at Hierusalem:
14And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name.
- 2 Thessalonians 1:10Rank 3 from verse 21
10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
10When hee shall come to bee glorified in his Saints, and to bee admired in all them that beleeue (because our testimony among you was beleeued) in that day.
- Galatians 1:13–24Rank 4 from verse 21
13For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:
14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
15But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
19But other of the apostles saw I none, save James the Lord’s brother.
20Now the things which I write unto you, behold, before God, I lie not.
21Afterwards I came into the regions of Syria and Cilicia;
22And was unknown by face unto the churches of Judæa which were in Christ:
23But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
24And they glorified God in me.
13For yee haue heard of my couuersation in time past, in the Iewes Religion, how that beyond measure I persecuted the Church of God, and wasted it:
14And profited in the Iewes Religion, aboue many my †equals in mine owne nation, being more exceedingly zealous of the traditions of my fathers.
15But when it pleased God, who separated me from my mothers wombe, and called me by his grace,
16To reueale his sonne in mee, that I might preach him among the heathen, immediatly I conferred not with flesh and blood:
17Neither went I vp to Ierusalem, to them which were Apostles before me, but I went into Arabia, and returned againe vnto Damascus.
18Then after three yeeres, I ‖went vp to Ierusalem to see Peter, and abode with him fifteene dayes.
19But other of the Apostles saw I none, saue Iames the Lords brother.
20Now the things which I write vnto you, behold, before God I lye not.
21Afterwards I came into the regions of Syria and Cilicia,
22And was vnknowen by face vnto the Churches of Iudea, which were in Christ.
23But they had heard onely, that he which persecuted vs in times past, now preacheth the faith, which once hee destroyed.
24And they glorified God in me.
- Matthew 13:54–55Rank 5 from verse 21
54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
54*And when hee was come into his owne countrey, he taught them in their Synagogue, insomuch that they were astonished, and said, Whence hath this man this wisedome, and these mighty works?
55*Is not this the Carpenters sonne? Is not his mother called Marie? and his brethren, Iames, and Ioses, and Simon, and Iudas?
- 1 John 3:1Rank 6 from verse 21
1BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
1¶ Beholde, what manner of loue the Father hath bestowed vpon vs, that wee should be called the sonnes of God: therfore the world knoweth vs not, because it knewe him not.
10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
10And they knew that it was hee which sate for almes at the beautifull gate of the Temple: and they were filled with wonder and amazement at that which had happened vnto him.
13¶ Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
13¶ Now when they sawe the boldnesse of Peter and Iohn, and perceiued that they were vnlearned and ignorant men, they marueiled, and they tooke knowledge of them, that they had bene with Iesus.
- Acts 9:1–2Rank 11 from verse 21
1AND Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
1¶ And Saul yet breathing out threatnings & slaughter against the disciples of the Lord, went vnto the high Priest,
2And desired of him letters to Damascus, to the Synagogues, that if hee found any of this way, whether they were men or women, hee might bring them bound vnto Hierusalem.
- Isaiah 8:18Rank 12 from verse 21
18Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.
18*Behold, I, and the children whom the LORD hath giuen me, are for signes, and for wonders in Israel: from the LORD of hostes, which dwelleth in mount Zion.
- John 9:8–9Rank 13 from verse 21
8¶ The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
9Some said, This is he: others said, He is like him: but he said, I am he.
8¶ The neighbours therefore, and they which before had seene him, that he was blinde, said, Is not this he that sate and begged?
9Some said, This is hee: others said, Hee is like him: but hee sayd, I am hee.
- Mark 5:15–20Rank 14 from verse 21
15And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
16And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
17And they began to pray him to depart out of their coasts.
18And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
19Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
20And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
15And they come to Iesus, and see him that was possessed with the deuill, and had the Legion, sitting, and clothed, and in his right minde: and they were afraid.
16And they that saw it, tolde them how it befell to him that was possessed with the deuill, and also concerning the swine.
17And they began to pray him to depart out of their coasts.
18And when hee was come into the ship, he that had bene possessed with the deuill prayed him that hee might bee with him.
19Howbeit Iesus suffered him not, but saith vnto him, Goe home to thy friends, and tel them how great things the Lord hath done for thee, and hath had compassion on thee.
20And hee departed, and began to publish in Decapolis, how great things Iesus had done for him: and all men did marueile.
- Psalms 71:7Rank 15 from verse 21
- Zechariah 3:8Rank 16 from verse 21
8Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
8†*Heare now, O Ioshua the high Priest, thou and thy fellowes that sit before thee: for they are men wondred at: for behold, I will bring foorth my seruant the Branch.
- Numbers 23:23Rank 17 from verse 21
23Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
23Surely there is no inchantment ‖against Iacob, neither is there any diuination against Israel: according to this time it shalbe said of Iacob, and of Israel, What hath God wrought!
From verse 22
- Isaiah 40:29Rank 2 from verse 22
- Luke 21:15Rank 3 from verse 22
- Acts 18:27–28Rank 4 from verse 22
27And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
28For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
27And when hee was disposed to passe into Achaia, the brethren wrote, exhorting the disciples to receiue him: who, when he was come, helped them much which had beleeued throgh grace.
28For hee mightily conuinced the Iewes, and that publikely, shewing by the scriptures, that Iesus was Christ.
- 1 Corinthians 1:27Rank 5 from verse 22
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
- Acts 28:23Rank 6 from verse 22
23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
23And when they had appointed him a day, there came many to him into his lodging, to whom he expounded and testified the kingdome of God, perswading them concerning Iesus, both out of the law of Moses, and out of the Prophets, from morning till euening.
- Acts 6:9–10Rank 7 from verse 22
9¶ Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
10And they were not able to resist the wisdom and the spirit by which he spake.
9¶ Then there arose certaine of the Synagogue, which is called the Synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia, and of Asia, disputing with Steuen.
10And they were not able to resist the wisedome and the spirit by which he spake.
- Philippians 4:13Rank 8 from verse 22
- Luke 24:44–45Rank 11 from verse 22
44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45Then opened he their understanding, that they might understand the scriptures,
44And hee said vnto them, These are the words which I spake vnto you, while I was yet with you, y t all things must be fulfilled, which were written in the Law of Moses, & in the Prophets, and in the Psalmes concerning me.
45Then opened he their vnderstanding, that they might vnderstand the Scriptures,
- Psalms 84:7Rank 12 from verse 22
- 2 Corinthians 12:9–10Rank 13 from verse 22
9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
9And he said vnto me, My grace is sufficient for thee: for my strength is made perfect in weaknes. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest vpon me.
10Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong.
- Genesis 49:24Rank 14 from verse 22
24But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
24But his bow abode in strength, and the armes of his hands were made strong, by the hands of the mighty God of Iacob: from thence is the Sheapheard, the stone of Israel,
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Acts 9:21
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of destroy. Sense 1: Ruined, demolished, consumed, or laid waste. Sense 2: Killed or cut off. Sense 3: Caused a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To or toward this place or direction; in “hither and thither,” this way and that.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Purpose, aim, or design; earnestly fixed or directed toward an object.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
1. Tied, fastened, wrapped, bandaged, joined, confined, or restrained, literally or figuratively. 2. Placed under a vow, law, duty, obligation, or determined course. 3. Directed or travelling toward a stated place. 4. A limit or boundary.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 9:22
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Augmented; made or grown larger.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
confounded
Past-tense, participial, or adjectival form of confound. Sense 1: To confuse or disorder so that understanding fails. Sense 2: To put to shame, dismay, or frustrate.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of prove, meaning to test, try, examine, or establish as true by evidence.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
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20And straightway he preached Christ in the synagogues, that he is the Son of God.
20And straightway hee preached Christ in the Synagogues, that hee is the Sonne of God.
21But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
21But all that heard him, were amazed, and said, Is not this he that destroyed them which called on this Name in Hierusalem, and came hither for that intent that he might bring them bound vnto the chiefe Priests?
Selected passage22But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
22But Saul increased the more in strength, and confounded the Iewes which dwelt at Damascus, proouing that this is very Christ.
Selected passage23¶ And after that many days were fulfilled, the Jews took counsel to kill him:
23¶ And after that many dayes were fulfilled, the Iewes tooke counsel to kill him.