Amos 5:21–27
¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
¶ *I hate, I despise your feast dayes, and I will not ‖smell in your solemne assemblies.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, smell your holy dayes.
- *Cross-referenceIsa.1.11. ier.6.20.
Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the ‖peace offerings of your fat beasts.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, thanke offerings.
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
Take thou away from mee the noise of thy songs: for I will not heare the melodie of thy violes.
But let judgment run down as waters, and righteousness as a mighty stream.
But let iudgement †run downe as waters, and righteousnesse as a mightie streame.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. roule.
Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
Haue yee *offered vnto mee sacrifices and offerings in the wildernesse fourtie yeeres, O house of Israel?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceActs 7.42
But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
But yee haue borne the ‖tabernacle of your Moloch, and Chiun your images, the starre of your god, which ye made to your selues.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, Siccuth your king.
Therefore will I cause you to go into captivity beyond Damascus, saith the Lord, whose name is The God of hosts.
Therefore wil I cause you to go into captiuitie beyond Damascus, saith the LORD, whose Name is the God of hostes.
Narration uses the Pure Cambridge Edition.
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From verse 21
- Isaiah 1:11–16Rank 1 from verse 21
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
- Proverbs 28:9Rank 2 from verse 21
- Leviticus 26:31Rank 3 from verse 21
- Isaiah 66:3Rank 4 from verse 21
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
- Jeremiah 6:20Rank 5 from verse 21
20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
20*To what purpose cōmeth there to me incense from Sheba? and the sweet cane from a farre countrey? your burnt offerings are not acceptable, nor your sacrifices sweet vnto me.
- Proverbs 15:8Rank 6 from verse 21
- Hosea 8:13Rank 7 from verse 21
13They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the Lord accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
13‖They sacrifice flesh for the sacrifices of mine offerings, and eate it; but the LORD accepteth them not: now will he remember their iniquitie, and visite their sinnes: they shal returne to Egypt.
- Genesis 8:21Rank 8 from verse 21
21And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
21And the LORD smelled a †sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the *imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.
- Matthew 23:13Rank 9 from verse 21
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Proverbs 21:27Rank 10 from verse 21
- Ephesians 5:2Rank 11 from verse 21
- Jeremiah 7:21–23Rank 12 from verse 21
21¶ Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
21¶ *Thus saith the LORD of hosts the God of Israel, Put your burnt offrings vnto your sacrifices, & eate flesh.
22†For I spake not vnto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.
23**But this thing commaunded I them, saying, Obey my voice, and I wil be your God, and ye shalbe my people: and walke ye in all the wayes that I haue commanded you, that it may be well vnto you.
- Philippians 4:18Rank 13 from verse 21
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
From verse 22
- Micah 6:6–7Rank 1 from verse 22
6¶ Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
6¶ †Wherewith shall I come before the LORD, and bow my selfe before the high God? shall I come before him with burnt offerings, with calues of a yeere olde?
7†Will the LORD be pleased with thousands of rammes, or with tenne thousands of riuers of oyle? shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
- Amos 4:4–5Rank 2 from verse 22
4¶ Come to Beth-el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
5And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord God.
4¶ Come to Bethel and transgresse, at Gilgal multiplie transgression; and bring your sacrifices euery morning, and your tithes after †three yeeres.
5And †offer a sacrifice of thanksgiuing with leauen, and proclaime and publish the free offrings; for †this liketh you, O yee children of Israel, saith the LORD God.
- Isaiah 66:3Rank 3 from verse 22
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
- Leviticus 7:12–15Rank 4 from verse 22
12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
13Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
14And of it he shall offer one out of the whole oblation for an heave offering unto the Lord, and it shall be the priest’s that sprinkleth the blood of the peace offerings.
15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
12If hee offer it for a thankesgiuing, then he shall offer with the sacrifice of thankesgiuing vnleauened cakes mingled with oyle, and vnleauened wafers anointed with oile, and cakes mingled with oyle of fine flowre fried.
13Besides the cakes, hee shall offer for his offring leauened bread, with the sacrifice of thankesgiuing of his peace offerings.
14And of it he shall offer one out of the whole oblation, for an heaue offering vnto the LORD, and it shall bee the Priests that sprinkleth the blood of the peace offerings.
15And the flesh of the sacrifice of his peace offerings for thankesgiuing, shall be eaten the same day that it is offered: he shall not leaue any of it vntill the morning.
- Psalms 107:21–22Rank 5 from verse 22
21Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
22And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
21Oh that men would praise the LORD for his goodnesse: and for his wonderfull workes, to the children of men.
22†And let them sacrifice the sacrifices of thankesgiuing: and declare his workes with reioycing.
- Psalms 116:17Rank 6 from verse 22
- Psalms 50:23Rank 7 from verse 22
- Psalms 50:8–14Rank 8 from verse 22
8I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
9I will take no bullock out of thy house, nor he goats out of thy folds.
10For every beast of the forest is mine, and the cattle upon a thousand hills.
11I know all the fowls of the mountains: and the wild beasts of the field are mine.
12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
13Will I eat the flesh of bulls, or drink the blood of goats?
14Offer unto God thanksgiving; and pay thy vows unto the most High:
8I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me.
9I will take no bullocke out of thy house, nor hee goates out of thy folds.
10For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.
11†I know all the foules of the mountaines: and the wild beasts of the field are mine.
12**If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof.
13Will I eate the flesh of bulles, or drinke the blood of goats?
14Offer vnto God thankesgiuing, and pay thy vowes vnto the most high.
From verse 23
10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
10And I will turne your feasts into mourning, and all your songs into lamentation, and I will bring vp sackcloth vpon all loynes, and baldnesse vpon euery head: and I will make it as the mourning of an onely sonne, and the end thereof as a bitter day.
3And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence.
3And the †songs of the Temples shalbe howlings in that day, sayth the LORD God: there shall be many dead bodies in euery place, they shall cast them foorth †with silence.
From verse 24
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Jeremiah 22:3Rank 2 from verse 24
3Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
3*Thus saith the LORD, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place.
- Proverbs 21:3Rank 3 from verse 24
- Mark 12:32–34Rank 5 from verse 24
32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
32And the Scribe said vnto him, Well master, thou hast said the truth: for there is one God, and there is none other but he.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
34And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
- Amos 5:14–15Rank 6 from verse 24
14Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.
15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
14Seeke good and not euill, that ye may liue: and so the LORD, the God of hosts shall be with you, as yee haue spoken.
15Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the *remnant of Ioseph.
- Job 29:12–17Rank 8 from verse 24
12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poor: and the cause which I knew not I searched out.
17And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
12Because I deliuered the poore that cried, and the fatherlesse, and him that had none to helpe him.
13The blessing of him that was readie to perish, came vpon me: and I caused the widowes heart to sing for ioy.
14I put on righteousnesse, and it clothed me: my iudgement was as a robe and a diademe.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poore: and the cause which I knewe not, I searched out.
17And I brake the †iawes of the wicked, and †pluckt the spoile out of his teeth.
From verse 25
- Acts 7:42–43Rank 1 from verse 25
42Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
43Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
42Then God turned, and gaue them vp to worship the hoste of heauen, *as it is written in the booke of the Prophets, O ye house of Israel, haue ye offered to me slaine beasts, and sacrifices, by the space of fourty yeeres in the wildernesse?
43Yea, ye tooke vp the Tabernacle of Moloch, and the starre of your God Remphan, figures which ye made, to worship them: and I will carie you away beyond Babylon.
- Ezekiel 20:8Rank 2 from verse 25
8But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
8But they rebelled against me, and would not hearken vnto mee: they did not euery man cast away the abominations of their eyes, neither did they forsake the idoles of Egypt: then I said, I will powre out my furie vpon them, to accomplish my anger against them in the middest of the land of Egypt.
- Nehemiah 9:18Rank 3 from verse 25
- Joshua 24:14Rank 4 from verse 25
14¶ Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.
14¶ Now therefore, feare the LORD, and serue him in sinceritie, and in trueth, and put away the gods which your fathers serued on the other side of the flood, and in Egypt: and serue yee the LORD.
- Leviticus 17:7Rank 5 from verse 25
7And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
7And they shall no more offer their sacrifices vnto deuils, after whom they haue gone a whoring: This shall be a statute for euer vnto them throughout their generations.
- Nehemiah 9:21Rank 6 from verse 25
21Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
21Yea fourtie yeeres diddest thou sustaine them in the wildernesse, so that they lacked nothing; their *clothes wared not old, and their feet swelled not.
- Deuteronomy 32:17–19Rank 7 from verse 25
17They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
19And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
17They sacrificed vnto deuils, ‖not to God: to gods whom they knew not, to new gods, that came newly vp, whom your fathers feared not.
18Of the Rocke that begate thee thou art vnmindfull, and hast forgotten God that formed thee.
19And when the LORD saw it, he ‖abhorred them, because of the prouoking of his sonnes, & of his daughters.
- Ezekiel 20:16Rank 8 from verse 25
- Ezekiel 20:24Rank 9 from verse 25
24Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers’ idols.
24Because they had not executed my iudgements, but had despised my Statutes, and had polluted my Sabbaths, and their eyes were after their fathers idoles.
- Hosea 9:9–10Rank 10 from verse 25
9They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
10I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved.
9*They haue deeply corrupted themselues as in the dayes of Gibeah: therefore he will remember their iniquitie, he will visite their sinnes.
10*I found Israel like grapes in the wildernesse: I saw your fathers as the first ripe in the fig tree at her first time: but they went to Baalpeor, and separated themselues vnto that shame, and their abominations were according as they loued.
- Zechariah 7:5Rank 11 from verse 25
5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
5Speake vnto all the people of the land, and to the priests, saying, When ye *fasted and mourned in the fift and seuenth moneth, euen those seuenty yeeres; did ye at all fast vnto me, euen to me?
- Isaiah 43:23–24Rank 12 from verse 25
23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
23†Thou hast not brought mee the small cattell of thy burnt offrings, neither hast thou honoured mee with thy sacrifices. I haue not caused thee to serue with an offring, nor wearied thee with incense.
24†Thou hast bought mee no sweete cane with money, neither hast thou filled mee with the fat of thy sacrifices: but thou hast made mee to serue with thy sins, thou hast wearied mee with thine iniquities.
From verse 26
- 2 Kings 23:12–13Rank 1 from verse 26
12And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
13And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
12And the altars that were on the top of the vpper chamber of Ahaz, which the kings of Iudah had made, and the altars which *Manasseh had made in the two courts of the house of the LORD, did the king beat downe, and ‖brake them downe from thence, and cast the dust of them into the brooke Kidron.
13And the high places that were before Ierusalem, which were on the right hand of the †mount of corruption, which *Solomon the king of Israel had builded for Ashtoreth, the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milchom the abomination of the children of Ammon, did the king defile.
- Leviticus 20:2–5Rank 2 from verse 26
2Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
4And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:
5Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
2*Againe, thou shalt say to the children of Israel; whosoeuer he be of the children of Israel, or of the strangers that soiourne in Israel, that giueth any of his seed vnto Molech, he shall surely be put to death: the people of the land shall stone him with stones.
3And I wil set my face against that man, and will cut him off from among his people: because he hath giuen of his seed vnto Molech, to defile my Sanctuary, and to prophane my holy Name.
4And if the people of the land doe any wayes hide their eyes from the man, when he giueth of his seed vnto Molech, and kill him not:
5Then I will set my face against that man, and against his family, and will cut him off, and all that goe a whoring after him, to commit whoredome with Molech, from among their people.
- 1 Kings 11:33Rank 3 from verse 26
33Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
33Because that they haue forsaken mee, and haue worshipped Ashtaroth the goddesse of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Anunon, and haue not walked in my wayes, to doe that which is right in mine eyes, and to keepe my Statutes, and my Iudgements, as did Dauid his father.
- Leviticus 18:21Rank 4 from verse 26
From verse 27
- 2 Kings 17:6Rank 1 from verse 27
6¶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
6¶ *In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes.
43Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
43Yea, ye tooke vp the Tabernacle of Moloch, and the starre of your God Remphan, figures which ye made, to worship them: and I will carie you away beyond Babylon.
13For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The Lord, The God of hosts, is his name.
13For loe, he that formeth the mountaines, and createth the ‖wind, and declareth vnto man, what is his thought, that maketh the morning darkenesse, and treadeth vpon the high places of the earth: the LORD, the God of hostes is his Name.
- 2 Kings 15:29Rank 4 from verse 27
29In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
29In the dayes of Pekah king of Israel, came Tiglath Pileser king of Assyria, and tooke Iion, and Abel-Beth-maachah, and Ianoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and caried them captiue to Assyria.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Amos 5:21
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Sense 1: Scent or odor. Sense 2: As a verb, to perceive by the nose or to give off an odor.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Formally appointed or observed; sacred, grave, serious, or belonging to a set assembly, feast, or occasion.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
assemblies
Groups of people gathered together, especially for a common purpose.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Amos 5:22
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To receive or consent to what is offered; to approve. Sense 2: To regard with favour or partiality.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Respect; esteem; reverence; that view of the mind which springs from value, estimable qualities, or any thing that excites admiration.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Amos 5:23
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An audible sound or collection of sounds. Sense 2: Figuratively, loud but ineffectual report or display. Sense 3: To spread by report.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
A pleasing succession or arrangement of musical sounds; sweet music.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Musical instruments.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Amos 5:24
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
To move swiftly on foot; to flow, spread, proceed, continue, or carry out a course.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
Sense 1: A flowing body of water. Sense 2: As a verb, to flow.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Amos 5:25
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wilderness
Uncultivated, desolate, sparsely inhabited, or uninhabited land; a desert, wild country, or solitary region.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Amos 5:26
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Carried, supported, conveyed, or sustained. 2. Endured or suffered. 3. Brought forth as offspring. 4. Bore or possessed a likeness. 5. Given testimony.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
tabernacle
Sense 1: A tent, booth, or dwelling; especially Israel’s sacred tent of worship. Sense 2: Figuratively, the body as a dwelling.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
A false god.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Likenesses, representations, or visible forms; often idols when made or used as objects of worship.
Meaning drawn from: KJV context and cross-references
Sense 1: A luminous body seen in the heavens. Sense 2: By figure or prophecy, a person, sign, or named figure represented as a star.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A deity or object worshipped as a god. 2. A ruler, judge, or spiritual power bearing the title god.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Amos 5:27
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
20Shall not the day of the Lord be darkness, and not light? even very dark, and no brightness in it?
20 Shall not the day of the LORD be darkenes, and not light? euen very darke, and no brightnesse in it?
21¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
21¶ *I hate, I despise your feast dayes, and I will not ‖smell in your solemne assemblies.
Selected passage22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
22Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the ‖peace offerings of your fat beasts.
Selected passage23Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
23Take thou away from mee the noise of thy songs: for I will not heare the melodie of thy violes.
Selected passage24But let judgment run down as waters, and righteousness as a mighty stream.
24But let iudgement †run downe as waters, and righteousnesse as a mightie streame.
Selected passage25Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
25Haue yee *offered vnto mee sacrifices and offerings in the wildernesse fourtie yeeres, O house of Israel?
Selected passage26But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
26But yee haue borne the ‖tabernacle of your Moloch, and Chiun your images, the starre of your god, which ye made to your selues.
Selected passage27Therefore will I cause you to go into captivity beyond Damascus, saith the Lord, whose name is The God of hosts.
27Therefore wil I cause you to go into captiuitie beyond Damascus, saith the LORD, whose Name is the God of hostes.
Selected passage