Amos 5:25–27
Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
Haue yee *offered vnto mee sacrifices and offerings in the wildernesse fourtie yeeres, O house of Israel?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceActs 7.42
But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
But yee haue borne the ‖tabernacle of your Moloch, and Chiun your images, the starre of your god, which ye made to your selues.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, Siccuth your king.
Therefore will I cause you to go into captivity beyond Damascus, saith the Lord, whose name is The God of hosts.
Therefore wil I cause you to go into captiuitie beyond Damascus, saith the LORD, whose Name is the God of hostes.
Narration uses the Pure Cambridge Edition.
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Cross References
13 Essential passages are open for comparison.
From verse 25
- Acts 7:42–43Rank 1 from verse 25
42Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
43Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
42Then God turned, and gaue them vp to worship the hoste of heauen, *as it is written in the booke of the Prophets, O ye house of Israel, haue ye offered to me slaine beasts, and sacrifices, by the space of fourty yeeres in the wildernesse?
43Yea, ye tooke vp the Tabernacle of Moloch, and the starre of your God Remphan, figures which ye made, to worship them: and I will carie you away beyond Babylon.
- Ezekiel 20:8Rank 2 from verse 25
8But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
8But they rebelled against me, and would not hearken vnto mee: they did not euery man cast away the abominations of their eyes, neither did they forsake the idoles of Egypt: then I said, I will powre out my furie vpon them, to accomplish my anger against them in the middest of the land of Egypt.
- Nehemiah 9:18Rank 3 from verse 25
- Joshua 24:14Rank 4 from verse 25
14¶ Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.
14¶ Now therefore, feare the LORD, and serue him in sinceritie, and in trueth, and put away the gods which your fathers serued on the other side of the flood, and in Egypt: and serue yee the LORD.
- Leviticus 17:7Rank 5 from verse 25
7And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
7And they shall no more offer their sacrifices vnto deuils, after whom they haue gone a whoring: This shall be a statute for euer vnto them throughout their generations.
- Nehemiah 9:21Rank 6 from verse 25
21Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
21Yea fourtie yeeres diddest thou sustaine them in the wildernesse, so that they lacked nothing; their *clothes wared not old, and their feet swelled not.
- Deuteronomy 32:17–19Rank 7 from verse 25
17They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
19And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
17They sacrificed vnto deuils, ‖not to God: to gods whom they knew not, to new gods, that came newly vp, whom your fathers feared not.
18Of the Rocke that begate thee thou art vnmindfull, and hast forgotten God that formed thee.
19And when the LORD saw it, he ‖abhorred them, because of the prouoking of his sonnes, & of his daughters.
- Ezekiel 20:16Rank 8 from verse 25
- Ezekiel 20:24Rank 9 from verse 25
24Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers’ idols.
24Because they had not executed my iudgements, but had despised my Statutes, and had polluted my Sabbaths, and their eyes were after their fathers idoles.
- Hosea 9:9–10Rank 10 from verse 25
9They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
10I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved.
9*They haue deeply corrupted themselues as in the dayes of Gibeah: therefore he will remember their iniquitie, he will visite their sinnes.
10*I found Israel like grapes in the wildernesse: I saw your fathers as the first ripe in the fig tree at her first time: but they went to Baalpeor, and separated themselues vnto that shame, and their abominations were according as they loued.
- Zechariah 7:5Rank 11 from verse 25
5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
5Speake vnto all the people of the land, and to the priests, saying, When ye *fasted and mourned in the fift and seuenth moneth, euen those seuenty yeeres; did ye at all fast vnto me, euen to me?
- Isaiah 43:23–24Rank 12 from verse 25
23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
23†Thou hast not brought mee the small cattell of thy burnt offrings, neither hast thou honoured mee with thy sacrifices. I haue not caused thee to serue with an offring, nor wearied thee with incense.
24†Thou hast bought mee no sweete cane with money, neither hast thou filled mee with the fat of thy sacrifices: but thou hast made mee to serue with thy sins, thou hast wearied mee with thine iniquities.
From verse 26
- 2 Kings 23:12–13Rank 1 from verse 26
12And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
13And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
12And the altars that were on the top of the vpper chamber of Ahaz, which the kings of Iudah had made, and the altars which *Manasseh had made in the two courts of the house of the LORD, did the king beat downe, and ‖brake them downe from thence, and cast the dust of them into the brooke Kidron.
13And the high places that were before Ierusalem, which were on the right hand of the †mount of corruption, which *Solomon the king of Israel had builded for Ashtoreth, the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milchom the abomination of the children of Ammon, did the king defile.
- Leviticus 20:2–5Rank 2 from verse 26
2Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
4And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:
5Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
2*Againe, thou shalt say to the children of Israel; whosoeuer he be of the children of Israel, or of the strangers that soiourne in Israel, that giueth any of his seed vnto Molech, he shall surely be put to death: the people of the land shall stone him with stones.
3And I wil set my face against that man, and will cut him off from among his people: because he hath giuen of his seed vnto Molech, to defile my Sanctuary, and to prophane my holy Name.
4And if the people of the land doe any wayes hide their eyes from the man, when he giueth of his seed vnto Molech, and kill him not:
5Then I will set my face against that man, and against his family, and will cut him off, and all that goe a whoring after him, to commit whoredome with Molech, from among their people.
- 1 Kings 11:33Rank 3 from verse 26
33Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
33Because that they haue forsaken mee, and haue worshipped Ashtaroth the goddesse of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Anunon, and haue not walked in my wayes, to doe that which is right in mine eyes, and to keepe my Statutes, and my Iudgements, as did Dauid his father.
- Leviticus 18:21Rank 4 from verse 26
From verse 27
- 2 Kings 17:6Rank 1 from verse 27
6¶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
6¶ *In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes.
43Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
43Yea, ye tooke vp the Tabernacle of Moloch, and the starre of your God Remphan, figures which ye made, to worship them: and I will carie you away beyond Babylon.
13For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The Lord, The God of hosts, is his name.
13For loe, he that formeth the mountaines, and createth the ‖wind, and declareth vnto man, what is his thought, that maketh the morning darkenesse, and treadeth vpon the high places of the earth: the LORD, the God of hostes is his Name.
- 2 Kings 15:29Rank 4 from verse 27
29In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
29In the dayes of Pekah king of Israel, came Tiglath Pileser king of Assyria, and tooke Iion, and Abel-Beth-maachah, and Ianoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and caried them captiue to Assyria.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Amos 5:25
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wilderness
Uncultivated, desolate, sparsely inhabited, or uninhabited land; a desert, wild country, or solitary region.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Amos 5:26
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Carried, supported, conveyed, or sustained. 2. Endured or suffered. 3. Brought forth as offspring. 4. Bore or possessed a likeness. 5. Given testimony.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
tabernacle
Sense 1: A tent, booth, or dwelling; especially Israel’s sacred tent of worship. Sense 2: Figuratively, the body as a dwelling.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
A false god.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Likenesses, representations, or visible forms; often idols when made or used as objects of worship.
Meaning drawn from: KJV context and cross-references
Sense 1: A luminous body seen in the heavens. Sense 2: By figure or prophecy, a person, sign, or named figure represented as a star.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A deity or object worshipped as a god. 2. A ruler, judge, or spiritual power bearing the title god.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Amos 5:27
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
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24But let judgment run down as waters, and righteousness as a mighty stream.
24But let iudgement †run downe as waters, and righteousnesse as a mightie streame.
25Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
25Haue yee *offered vnto mee sacrifices and offerings in the wildernesse fourtie yeeres, O house of Israel?
Selected passage26But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
26But yee haue borne the ‖tabernacle of your Moloch, and Chiun your images, the starre of your god, which ye made to your selues.
Selected passage27Therefore will I cause you to go into captivity beyond Damascus, saith the Lord, whose name is The God of hosts.
27Therefore wil I cause you to go into captiuitie beyond Damascus, saith the LORD, whose Name is the God of hostes.
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