Colossians 1:20–21

¹⁸And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

²⁰Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

²¹For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

¹⁸And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

²⁰Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.

²¹For he hath made him to be sinne for vs, who knewe no sinne, that wee might bee made the righteousnesse of God in him.

¹⁰That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

¹⁰That in the dispensation of the fulnesse of times, he might gather together in one all things in Christ, both which are in ^†heauen, and which are on earth, euen in him:

⁹In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

¹⁰Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

⁹In this was manifested the loue of God towards vs, because that God sent his only begotten Sonne into the world, that we might liue through him.

¹⁰Herein is loue, not that wee loued God, but that he loued vs, and sent his Sonne to be y ^e propitiation for our sins.

²¹And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

²²In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

²¹And you that were sometimes alienated, and enemies ^‖in your minde by wicked workes, yet now hath hee reconciled,

²²In the body of his flesh through death, to present you holy & vnblameable, and vnreprooueable in his sight,

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹⁴For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁷And came and preached peace to you which were afar off, and to them that were nigh.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

¹⁴For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:

¹⁵Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

¹⁷And came, and preached peace to you, which were afarre off, and to them that were nigh.

¹⁷Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

¹⁷Wherfore in all things it behooued him to bee made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining to God, to make reconciliation for the sinnes of the people.

⁶For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

⁷Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

^6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.

^7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.

¹THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:

¹¶ Therefore being iustified by faith, wee haue peace with God, through our Lord Iesus Christ.

²⁰Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

²¹Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

²⁰Now the God of peace, that brought againe from the dead our Lord Iesus, that great shepheard of the sheepe, through the blood of the euerlasting ^‖Couenant,

²¹Make you perfect in euery good worke to doe his will, ^‖working in you that which is well pleasing in his sight, through Iesus Christ, to whom be glorie for euer and euer. Amen.

⁹¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

¹⁰And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.

⁹¶ ^*‖Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee is iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.

^10*And I wil cut off the charet from Ephraim, and the horse from Ierusalem: and the battell bow shalbe cut off, and he shall speake peace vnto the heathen, and his dominion shalbe from sea euen to sea, and from the Riuer, euen to the ends of the earth.

¹⁰That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

¹⁰That at the Name of Iesus euery knee should bow, of things in heauen, and things in earth, and things vnder the earth:

¹⁰Mercy and truth are met together; righteousness and peace have kissed each other.

¹¹Truth shall spring out of the earth; and righteousness shall look down from heaven.

¹⁰Mercy and truth are met together: righteousnesse and peace haue kissed each other.

¹¹Truth shall spring out of the earth: and righteousnesse shall looke downe from heauen.

²⁴Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

²⁵Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

²⁶And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

^24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.

^25†‖†Know therefore and vnderstand, that from the going foorth of the commandement to restore and to build Ierusalem, vnto the Messiah the Prince, shall be seuen weekes; and threescore and two weekes, the street shall be built againe, and the wall, euen in troublous times.

^26‖‖And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined.

¹⁷And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

¹⁸Thus saith the Lord God; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

¹⁹And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

²⁰And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

^17‖And it shall be the princes part to giue burnt offerings, and meat offrings, and drinke offerings, in the feasts, and in the new moones, and in the Sabbaths, in all solemnities of the house of Israel: he shall prepare the sinne offering, and the meate offering, and the burnt offering, and the peace offrings, to make reconciliation for the house of Israel.

¹⁸Thus saith the LORD God, In the first moneth, in the first day of the moneth, thou shalt take a yong bullock without blemish, and clense the Sanctuarie.

¹⁹And the priest shall take of the blood of the sinne offering, and put it vpon the postes of the house, and vpon the foure corners of the settle of the Altar, and vpon the postes of the gate of the inner court.

²⁰And so thou shalt doe the seuenth day of the moneth, for euery one that erreth, and for him that is simple: so shall ye reconcile the house.

³⁰And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

^30*And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.

¹⁴Glory to God in the highest, and on earth peace, good will toward men.

¹⁴Glory to God in the highest, and on earth peace, good wil towards men.

²But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

^2*†But thou Beth-leem Ephratah, though thou bee little among the thousands of Iudah, yet out of thee shall he come foorth vnto mee, that is to be ruler in Israel: whose goings foorth haue bene from of old, from euerlasting.

³⁰And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

³⁰And Cornelius said, Foure daies agoe I was fasting vntill this houre, and at the ninth houre I prayed in my house, and behold, a man stood before me in bright clothing,

⁵And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

^5†And this man shall bee the peace when the Assyrian shall come into our land: and when hee shall tread in our palaces, then shall we raise against him seuen Shepheards, and eight principall men.

¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

¹²That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

⁴But after that the kindness and love of God our Saviour toward man appeared,

⁵Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

⁶Which he shed on us abundantly through Jesus Christ our Saviour;

⁷That being justified by his grace, we should be made heirs according to the hope of eternal life.

³For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.

⁴But after that the kindnesse and ^‖loue of God our Sauiour toward man appeared,

⁵Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,

⁶Which hee shed on vs ^†abundantly, through Iesus Christ our Sauiour:

⁷That being iustified by his grace, we should bee made heires according to the hope of eternall life.

¹AND you hath he quickened, who were dead in trespasses and sins;

²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

³Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

¹¶ And you hath hee quickned who were dead in trespasses, and sinnes,

²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,

³Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling ^†the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:

¹⁸Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

¹⁸Hauing the vnderstanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the ^*‖blindnesse of their heart:

⁹Much more then, being now justified by his blood, we shall be saved from wrath through him.

¹⁰For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

⁹Much more then being now iustified by his blood, we shalbe saued from wrath through him.

¹⁰For if when wee were enemies, we were reconciled to God, by the death of his sonne: much more being reconciled, we shalbe saued by his life.

¹⁹Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

¹⁹Now therefore yee are no more strangers and forreiners; but fellow citizens with the Saints, and of the houshold of God,

⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

⁸So then they that are in the flesh cannot please God.

⁷Because ^†the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.

⁸So then they that are in the flesh, cannot please God.

⁹Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

¹⁰Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

⁹Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,

¹⁰Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁶They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

¹⁵Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.

¹⁶They professe that they know God; but in workes they deny him, being abominable, and disobedient, and vnto euery good worke ^‖reprobate.

³⁰Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

³⁰Backbiters, haters of God, despitefull, proude, boasters, inuenters of euill things, disobedient to parents;

⁴Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

⁴Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.