Daniel 1:4
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
Children in whom was no blemish, but well fauoured, and skilfull in all wisedome, and cunning in knowledge, and vnderstanding science, and such as had abilitie in them to stand in the Kings palace, and whom they might teach the learning, and the tongue of the Caldeans.
Narration uses the Pure Cambridge Edition.
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From verse 4
- Daniel 5:11Rank 2 from verse 4
11There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;
11*‖‖*There is a man in thy kingdom, in whome is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisedome like the wisedome of the gods, was found in him: whom the king Nebuchad-nezzar thy father, the king, Isay, thy father made master of the magicians, astrologers, Caldeans, and soothsayers,
- Proverbs 22:29Rank 3 from verse 4
- 2 Samuel 14:25Rank 4 from verse 4
25¶ But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
25¶ †But in all Israel there was none to be so much praised as Absalom, for his beautie: from the sole of his foot euen to the crowne of his head, there was no blemish in him.
- Daniel 1:17–20Rank 5 from verse 4
17¶ As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
18Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
19And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
20And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
17¶ As for these foure children, God gaue them knowledge, and skil in all learning and wisedome, ‖and Daniel had vnderstanding in all visions and dreames.
18Now at the end of the dayes that the King had said he should bring them in, then the Prince of the Eunuches brought them in before Nebuchadnezzar.
19And the King communed with them: and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the King.
20And in all matters of †wisedome and vnderstanding that the king enquired of them, hee found them ten times better then all the Magicians and Astrologers that were in all his Realme.
- Daniel 2:10Rank 6 from verse 4
10¶ The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
10¶ The Caldeans answered before the King, and said, There is not a man vpon the earth that can shew the kings matter: therefore there is no King, lord, nor ruler, that asked such things at any Magician, or Astrologer, or Caldean.
- Daniel 5:7Rank 7 from verse 4
7The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
7†‖The king cried aloud to bring in the Astrologers, the Caldeans, and the soothsayers: and the king spake and said to the wise men of Babylon, Whosoeuer shall reade this writing, and shewe me the interpretation thereof, shall bee clothed with scarlet, and haue a chaine of gold about his necke, and shall be the third ruler in the kingdome.
- Leviticus 21:18–21Rank 8 from verse 4
18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
19Or a man that is brokenfooted, or brokenhanded,
20Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
18For whatsoeuer man hee be that hath a blemish, he shall not approche: a blind man, or a lame, or he that hath a flat nose, or any thing *superfluous,
19Or a man that is broken footed, or broken handed,
20Or crooke backt, or a ‖dwarfe, or that hath a blemish in his eye, or be scuruy, or scabbed, or hath his stones broken:
21No man that hath a blemish, of the seed of Aaron the Priest, shall come nigh to offer the offrings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
- Leviticus 24:19–20Rank 9 from verse 4
19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
19And if a man cause a blemish in his neighbour; as *he hath done, so shal it be done to him:
20Breach, for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him againe.
- Daniel 2:20–21Rank 11 from verse 4
20Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
21And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
20*Daniel answered and said; Blessed be the name of God for euer and euer: for wisedome and might are his:
21And he changeth the times and the seasons: he remoueth Kings, and setteth vp Kings: he giueth wisedome vnto the wise, and knowledge to them that know vnderstanding.
- Daniel 4:7Rank 12 from verse 4
7Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
7Then came in the Magicians, the Astrologers, the Caldeans, and the Southsayers: and I tolde the dreame before them; but they did not make knowen vnto mee the interpretation thereof.
- Ecclesiastes 7:19Rank 13 from verse 4
- Judges 8:18Rank 14 from verse 4
18¶ Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.
18¶ Then said he vnto Zebah and Zalmunna, What maner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they, ech one †resembled the children of a king.
- Daniel 2:2Rank 15 from verse 4
2Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
2Then the King commanded to call the Magicians, and the Astrologers, and the Sorcerers, and the Caldeans, for to shew the King his dreames: so they came and stood before the king.
- Daniel 2:4–5Rank 16 from verse 4
4Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
5The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
4Then spake the Caldeans to the King in Syriacke; *O king, liue for euer: tell thy seruants the dreame, and we will shew the interpretation.
5The King answered, and said to the Caldeans, The thing is gone from mee: if ye will not make knowen vnto me the dreame, with the interpretation thereof, yee shall be *†cut in pieces, and your houses shalbe made a dunghill.
- Daniel 3:8Rank 17 from verse 4
- Ephesians 5:27Rank 18 from verse 4
27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
27That hee might present it to himselfe a glorious Church, not hauing spot or wrinckle, or any such thing: but that it should bee holy and without blemish.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Daniel 1:4
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
1. A physical defect, injury, spot, or deformity. 2. Figuratively, a fault, stain, or imperfection.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Skilful, expert, knowledgeable, ingenious, or artfully made in a craft, work, music, hunting, or another practice; where joined to deceit, subtly artful.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Knowledge or skill.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Power, capacity, skill, or means sufficient to do something.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of learn, meaning to gain knowledge, receive instruction, or come to know.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: People of Chaldea. Sense 2: Members of a learned or astrologer class associated with Babylon.
Meaning drawn from: KJV context and cross-references
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Suggested context · Daniel 1:3–7
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1:3¶ And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;
1:3¶ And the king spake vnto Ashpenaz the master of his Eunuches, that he should bring certaine of the children of Israel, and of the kings seed, and of the Princes:
1:4Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
1:4Children in whom was no blemish, but well fauoured, and skilfull in all wisedome, and cunning in knowledge, and vnderstanding science, and such as had abilitie in them to stand in the Kings palace, and whom they might teach the learning, and the tongue of the Caldeans.
Selected passage1:5And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
1:5And the King appointed them a daily prouision of the kings meat, and of †the wine which he dranke: so nourishing them three yeeres, that at the ende thereof they might stand before the king.
1:6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
1:6Now among these were of the children of Iudah, Daniel, Hananiah, Mishael, and Azariah:
1:7Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
1:7Unto whom the Prince of the Eunuches gaue names: for he gaue vnto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah of Abednego.