Daniel 4:18–19
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
This dreame, I king Nebuchadnezzar haue seene: Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the Wise men of my kingdome are not able to make knowen vnto mee the interpretation: but thou art able, for the spirit of the holy Gods is in thee.
¶ Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
¶ Then Daniel (whose name was Belteshazzar) was astonied for one houre, and his thoughts troubled him: The King spake, and said, Belteshazzar, let not the dreame, or the interpretation thereof trouble thee. Belteshazzar answered; and said; My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.
Narration uses the Pure Cambridge Edition.
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From verse 18
- Daniel 5:15Rank 1 from verse 18
15And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:
15And now the wise men, the astrologers haue bene brought in before me, that they should reade this writing, and make knowen vnto me the interpretation thereof: but they could not shewe the interpretation of the thing.
- Genesis 41:8Rank 2 from verse 18
8And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
8And it came to passe in the morning, that his spirit was troubled, and he sent and called for all the Magicians of Egypt, and all the wise men thereof: and Pharaoh tolde them his dreame; but there was none that could interprete them vnto Pharaoh.
- Daniel 4:7–9Rank 3 from verse 18
7Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
8¶ But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
9O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
7Then came in the Magicians, the Astrologers, the Caldeans, and the Southsayers: and I tolde the dreame before them; but they did not make knowen vnto mee the interpretation thereof.
8¶ But at the last Daniel came in before me, (whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy Gods) & before him I told the dreame, saying,
9*O Belteshazzar, master of the Magicians, because I know that the spirit of the holy Gods is in thee, and no secret troubleth thee, tell me the visions of my dreame that I haue seene, and the interpretation thereof.
- Daniel 5:8Rank 4 from verse 18
- Genesis 41:15Rank 5 from verse 18
15And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
15And Pharaoh said vnto Ioseph, I haue dreamed a dreame, and there is none that can interpret it: and I haue heard say of thee, that ‖thou canst vnderstand a dreame, to interpret it.
- 1 Kings 14:2–3Rank 6 from verse 18
2And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
3And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.
2And Ieroboam said to his wife, Arise, I pray thee, and disguise thy selfe, that thou be not knowen to be the wife of Ieroboam: and get thee to Shiloh: Behold, there is Ahiiah the Prophet, which told mee that * I should be king ouer this people.
3And take †with thee ten loaues, and ‖cracknels, and a ‖cruse of honie, and goe to him: he shall tell thee what shall become of the childe.
- Daniel 2:26–28Rank 8 from verse 18
26The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
27Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
26The King answered and said to Daniel whose name was Belteshazzar, Art thou able to make knowen vnto me the dreame which I haue seene, and the interpretation thereof?
27Daniel answered in the presence of the King, and said, The secret which the King hath demanded, cannot the wise men, the astrologians, the magicians, y e southsaiers shew vnto the king:
28†But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these.
- Daniel 2:7Rank 9 from verse 18
- Isaiah 19:3Rank 10 from verse 18
3And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
3††And the spirit of Egypt shall faile in the midst thereof, and I will destroy the counsell thereof: and they shall seeke to the idoles, and to the charmers, and to them that haue familiar spirits, and to the wizards.
- Isaiah 47:12–14Rank 11 from verse 18
12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
14Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
12Stand now with thine inchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profite, if so be thou mayest preuaile.
13††Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre-gazers, the monethly prognosticators stand vp, and saue thee from these things that shall come vpon thee.
14†Behold, they shall be as stubble: the fire shall burne them, they shall not deliuer themselues from the power of the flame: there shall not bee a coale to warme at, nor fire to sit before it.
From verse 19
- Daniel 7:28Rank 1 from verse 19
28Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
28Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
- Daniel 8:27Rank 2 from verse 19
27And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.
27And I Daniel fainted and was sicke certaine dayes: afterward I rose vp and did the kings businesse, and I was astonished at the vision, but none vnderstood it.
- 1 Samuel 3:17Rank 3 from verse 19
17And he said, What is the thing that the Lord hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.
17And he said, What is the thing that the LORD hath said vnto thee? I pray thee hide it not from mee: God doe so to thee, and †more also, if thou hide any ‖thing from me, of all the things that hee said vnto thee.
- 2 Samuel 18:31–32Rank 4 from verse 19
31And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the Lord hath avenged thee this day of all them that rose up against thee.
32And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.
31And behold, Cushi came, and Cushi said, †Tidings my lord the king: for the LORD hath auenged thee this day of all them that rose vp against thee.
32And the king said vnto Cushi, Is the yong man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to doe thee hurt, be as that yong man is.
- Daniel 10:16–17Rank 5 from verse 19
16And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
17For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
16And behold, one like the similitude of the sonnes of men touched my lippes: then I opened my mouth, and spake, and sayd vnto him that stoode before me; O my LORD, by the vision my sorrowes are turned vpon me, and I haue retained no strength.
17‖For how can the seruant of this my LORD, talke with this my LORD? for as for me, straightway there remained no strength in mee, neither is there breath left in me.
- Daniel 4:24Rank 6 from verse 19
- Daniel 4:4–5Rank 7 from verse 19
4¶ I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
5I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
4¶ I Nebuchadnezzar was at rest in mine house, and flourishing in my palace.
5I saw a dreame which made me afraid, and the thoughts vpon my bed, and the visions of my head troubled me.
- Jeremiah 4:19Rank 8 from verse 19
19¶ My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.
19¶ *†My bowels, my bowels, I am pained at my very heart, my heart maketh a noise in mee, I cannot hold my peace, because thou hast heard, O my soule, the sound of the Trumpet, the alarme of warre.
- 1 Kings 18:7Rank 9 from verse 19
- 1 Samuel 1:15Rank 10 from verse 19
15And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.
15And Hannah answered, and said, No, my lord, I am a woman †of a sorrowfull spirit: I haue drunke neither wine nor strong drinke, but haue powred out my soule before the LORD.
- 1 Samuel 24:8Rank 11 from verse 19
8David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.
8Dauid also rose afterward, and went out of the caue, and cryed after Saul, saying, My lord the king. And when Saul looked behinde him, Dauid stouped with his face to the earth, and bowed himselfe.
- 1 Samuel 26:15Rank 12 from verse 19
15And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.
15And Dauid said to Abner, Art not thou a valiant man? and who is like to thee in Israel? Wherefore then hast thou not kept thy lord the king? for there came one of the people in, to destroy the king thy lord.
- Daniel 1:7Rank 13 from verse 19
7Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
7Unto whom the Prince of the Eunuches gaue names: for he gaue vnto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah of Abednego.
- Daniel 2:26Rank 14 from verse 19
26The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
26The King answered and said to Daniel whose name was Belteshazzar, Art thou able to make knowen vnto me the dreame which I haue seene, and the interpretation thereof?
- Daniel 4:8–9Rank 15 from verse 19
8¶ But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
9O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
8¶ But at the last Daniel came in before me, (whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy Gods) & before him I told the dreame, saying,
9*O Belteshazzar, master of the Magicians, because I know that the spirit of the holy Gods is in thee, and no secret troubleth thee, tell me the visions of my dreame that I haue seene, and the interpretation thereof.
- Daniel 5:12Rank 16 from verse 19
12Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
12‖‖†Forasmuch as an excellent spirit and knowledge and vnderstanding, interpreting of dreames, and shewing of hard sentences, & dissoluing of doubts were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shewe the interpretation.
- Daniel 7:15Rank 17 from verse 19
- Exodus 32:32Rank 18 from verse 19
- Genesis 31:35Rank 19 from verse 19
35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
35And shee said to her father, Let it not displease my LORD, that I cannot rise vp before thee; for the custome of women is vpon mee: and he searched, but found not the images.
- Genesis 32:18Rank 20 from verse 19
- Genesis 32:4–5Rank 21 from verse 19
4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
4And he commaunded them, saying, Thus shall ye speake vnto my LORD Esau, Thy seruant Iacob saith thus, I haue soiourned with Laban, and stayed there vntill now.
5And I haue oxen, and asses, flockes, and men seruants and women seruants: and I haue sent to tell my LORD, that I may find grace in thy sight.
- Habakkuk 3:10Rank 22 from verse 19
- Jeremiah 29:7Rank 23 from verse 19
7And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace.
7And seeke the peace of the citie, whither I haue caused you to be caried away captiues, & pray vnto the LORD for it: for in the peace thereof shall yee haue peace.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Daniel 4:18
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
interpretation
An explanation, translation, or statement of meaning.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Because, since, seeing that, considering that, or in view of the fact stated.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Daniel 4:19
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Astonished; struck with amazement, wonder, or fear.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Things thought or purposed in the mind or heart; ideas, reasonings, intentions, or purposes.
Meaning drawn from: KJV context and cross-references
Disturbed, agitated, alarmed, perplexed, afflicted, burdened, unsettled, or caused to suffer inward, bodily, social, or outward disruption.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
interpretation
An explanation, translation, or statement of meaning.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
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Suggested context · Daniel 4:8–27
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4:8¶ But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
4:8¶ But at the last Daniel came in before me, (whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy Gods) & before him I told the dreame, saying,
4:9O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
4:9*O Belteshazzar, master of the Magicians, because I know that the spirit of the holy Gods is in thee, and no secret troubleth thee, tell me the visions of my dreame that I haue seene, and the interpretation thereof.
4:10Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
4:10†Thus were the visions of mine head in my bed: I saw, and behold, a tree in the middest of the earth, and the height thereof was great.
4:11The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
4:11The tree grew, and was strong, and the height thereof reached vnto heauen, and the sight thereof to the end of all the earth.
4:12The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
4:12The leaues thereof were faire, and the fruite thereof much, and in it was meate for all: the beasts of the field had shadow vnder it, and the foules of the heauen dwelt in the boughes thereof, and all flesh was fed of it.
4:13I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
4:13I sawe in the visions of my head vpon my bed, & behold, a watcher and an holy one came downe from heauen.
4:14He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
4:14†He cryed aloude, and said thus; Hew downe the tree, and cut off his branches; shake off his leaues, and scatter his fruite; let the beasts get away from vnder it, and the foules from his branches.
4:15Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
4:15Neuerthelesse leaue the stumpe of his rootes in the earth, euen with a band of yron and brasse, in the tender grasse of the field, and let it be wet with the dew of heauen, and let his portion be with the beastes in the grasse of the earth.
4:16Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.
4:16Let his heart bee changed from mans, and let a beasts heart be giuen vnto him, and let seuen times passe ouer him.
4:17This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
4:17This matter is by the decree of the watchers, and the demaund by the word of the Holy ones: to the intent that the liuing may know, that the most High ruleth in the kingdome of men, and giueth it to whomsoeuer hee will, and setteth vp ouer it the basest of men.
4:18This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
4:18This dreame, I king Nebuchadnezzar haue seene: Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the Wise men of my kingdome are not able to make knowen vnto mee the interpretation: but thou art able, for the spirit of the holy Gods is in thee.
Selected passage4:19¶ Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
4:19¶ Then Daniel (whose name was Belteshazzar) was astonied for one houre, and his thoughts troubled him: The King spake, and said, Belteshazzar, let not the dreame, or the interpretation thereof trouble thee. Belteshazzar answered; and said; My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.
Selected passage4:20The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
4:20The tree that thou sawest, which grew, and was strong, whose height reached vnto the heauen, and the sight thereof to all the earth:
4:21Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
4:21Whose leaues were faire, and the fruit thereof much, and in it was meate for all, vnder which the beasts of the field dwelt, and vpon whose branches the foules of the heauen had their habitation:
4:22It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
4:22It is thou, O King, that art growen and become strong: for thy greatnesse is growen and reacheth vnto heauen, and thy dominion to the end of the earth.
4:23And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
4:23And whereas the King saw a watcher, and an holy one comming downe from heauen, and saying, Hew the tree downe, and destroy it, yet leaue the stumpe of the rootes thereof in the earth, euen with a band of yron and brasse in the tender grasse of the field, and let it be wet with the dewe of heauen, and let his portion be with the beasts of the field, till seuen times passe ouer him:
4:24This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
4:24This is the interpretation, O king, & this is the decree of the most Hie, which is come vpon my lord the king:
4:25That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
4:25*That they shall driue thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eate grasse as oxen, and they shall wet thee with the dew of heauen, and seuen times shall passe ouer thee, till thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will.
4:26And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
4:26And whereas they commanded to leaue the stumpe of the tree rootes; thy kingdome shall be sure vnto thee, after that thou shalt haue knowen that the heauens doe rule.
4:27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
4:27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.