Daniel 4:4–5
¶ I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
¶ I Nebuchadnezzar was at rest in mine house, and flourishing in my palace.
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
I saw a dreame which made me afraid, and the thoughts vpon my bed, and the visions of my head troubled me.
Narration uses the Pure Cambridge Edition.
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From verse 4
- Isaiah 47:7–8Rank 1 from verse 4
7¶ And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
8Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
7¶ *And thou saydst, I shall bee a Ladie for euer: so that thou didst not lay these things to thy heart, neither didst remember the later end of it.
8Therefore heare now this, thou that art giuen to pleasures, that dwellest carelesly, that sayest in thine heart, I am, and none else besides mee, I shall not sit as a widow, neither shall I know the losse of children.
- 1 Thessalonians 5:2–3Rank 2 from verse 4
2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
2For your selues knowe perfectly that the day of the Lord so commeth as a thiefe in the night.
3For when they shal say, Peace and safety: then sudden destructiō commeth vpon them, as trauaile vpon a woman with childe, and they shall not escape.
- Ezekiel 28:17Rank 3 from verse 4
17Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
17Thine heart was lifted vp because of thy beautie, thou hast corrupted thy wisedome by reason of thy brightnesse: I will cast thee to the ground: I will lay thee before kings, that they may behold thee.
- Ezekiel 28:2–5Rank 4 from verse 4
2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
3Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:
4With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:
5By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:
2†*Sonne of man, say vnto the prince of Tyrus, Thus saith the LORD God; Because thine heart is lifted vp, and thou hast said, I am a God, I sit in the seate of God in the middest of the seas; yet thou art a man and not God, though thou set thine heart as the heart of God.
3Behold, thou art wiser then Daniel: there is no secret that they can hide from thee.
4With thy wisedome and with thine vnderstanding thou hast gotten thee riches, and hast gotten gold and siluer into thy treasures.
5†By thy great wisedome, and by thy traffique hast thou increased thy riches, and thine heart is lifted vp because of thy riches.
- Ezekiel 29:3Rank 5 from verse 4
3Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
3*Speake and say, Thus saith the LORD God, Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the middest of his riuers, which hath saide, My riuer is mine owne, and I haue made it for my selfe.
- Isaiah 56:12Rank 6 from verse 4
- Jeremiah 48:11Rank 7 from verse 4
11¶ Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
11¶ †Moab hath bene at ease from his youth, and hee hath setled on his lees, and hath not been emptied from vessell to vessell, neither hath he gone into captiuitie: therefore his taste remained in him, and his sent is not changed.
- Luke 12:19–20Rank 8 from verse 4
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
- Psalms 30:6–7Rank 9 from verse 4
6And in my prosperity I said, I shall never be moved.
7Lord, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
6And in my prosperitie I said, I shall neuer be mooued.
7† LORD, by thy fauour thou hast made my mountaine to stand strong: Thou didst hide thy face, and I was troubled.
- Zephaniah 1:12Rank 10 from verse 4
12And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil.
12And it shall come to passe at that time, that I wil search Ierusalem with candles, and punish the men that are †setled on their lees, that say in their heart, The LORD will not doe good, neither will he doe euill.
From verse 5
- Daniel 2:1Rank 1 from verse 5
1AND in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
1¶ And in the second yeere of the reigne of Nebuchadnezzar, Nebuchad-nezzar dreamed dreames, wherewith his spirit was troubled, and his sleepe brake from him.
- Daniel 2:28–29Rank 2 from verse 5
28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
28†But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these.
29†As for thee, O King, thy thoughts came into thy minde vpon thy bed, what should come to passe hereafter: and he that reuealeth secrets, maketh knowen to thee, what shall come to passe.
- Daniel 5:10Rank 3 from verse 5
10¶ Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
10¶ Now the queene, by reason of the wordes of the king and his lords, came into the banquet house, and the queene spake and said, O king, liue for euer: let not thy thoughts trouble thee, nor let thy countenance be changed.
- Daniel 5:5–6Rank 4 from verse 5
5¶ In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.
6Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
5¶ In the same houre came forth fingers of a mans hand, and wrote ouer against the candlesticke vpon the plaister of the wall of the Kings palace, and the king saw the part of the hand that wrote.
6††‖Then the kings countenance was changed, and his thoughts troubled him, so that the ioints of his loines were loosed, and his knees smote one against another.
- Daniel 7:28Rank 5 from verse 5
28Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
28Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
- Genesis 41:1Rank 6 from verse 5
- Job 7:13–14Rank 7 from verse 5
WORDS IN THIS PASSAGE
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DEFINED WORDS
Daniel 4:4
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
flourishing
Present-participial or verbal-noun form of flourish, meaning to grow, bloom, spring forth, thrive, prosper, increase, or display vigorous life or honour.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Daniel 4:5
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
Things thought or purposed in the mind or heart; ideas, reasonings, intentions, or purposes.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
Plural form of vision (something seen, especially a divinely given sight or revelation).
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Disturbed, agitated, alarmed, perplexed, afflicted, burdened, unsettled, or caused to suffer inward, bodily, social, or outward disruption.
Meaning drawn from: KJV context and cross-references
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4:4¶ I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
4:4¶ I Nebuchadnezzar was at rest in mine house, and flourishing in my palace.
Selected passage4:5I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
4:5I saw a dreame which made me afraid, and the thoughts vpon my bed, and the visions of my head troubled me.
Selected passage4:6Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
4:6Therefore made I a decree, to bring in all the wise men of Babylon before mee, that they might make knowen vnto me the interpretation of the dreame.
4:7Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
4:7Then came in the Magicians, the Astrologers, the Caldeans, and the Southsayers: and I tolde the dreame before them; but they did not make knowen vnto mee the interpretation thereof.