KING JAMES BIBLE · PCE
Daniel 4:7–8
A connected passage, with study helps kept beside the verses they explain.
Daniel 4:7
7Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
7Then came in the Magicians, the Astrologers, the Caldeans, and the Southsayers: and I tolde the dreame before them; but they did not make knowen vnto mee the interpretation thereof.
Daniel 4:8
8¶ But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
8¶ But at the last Daniel came in before me, (whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy Gods) & before him I told the dreame, saying,
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DEFINED WORDS
Daniel 4:7
Persons who practice magic, sorcery, or occult arts.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
astrologers
Persons who claim to interpret the stars or heavens to foretell events.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
People of Chaldea; in some contexts, members of a learned or astrologer class associated with Babylon.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
soothsayers
Persons who profess to foretell events by divination.
Meaning drawn from: KJV usage (PCE + 1611)
To tell: to say, relate, inform, count, or make known.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A succession of images or thoughts during sleep; to experience such a vision in sleep.
Meaning drawn from: Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To cause to become the stated condition.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
interpretation
An explanation, translation, or statement of meaning.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Daniel 4:8
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
At the end or after all others; latest or final. As a verb, to continue or endure.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A word or appellation by which a person or thing is known; also reputation, character, authority, remembrance, or the person represented, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To tell: to say, relate, inform, count, or make known.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A succession of images or thoughts during sleep; to experience such a vision in sleep.
Meaning drawn from: Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 7
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Open the full verse study25That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;
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Open the full verse study7They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
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Open the full verse study8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
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Open the full verse study1AND in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
2Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
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Open the full verse study10¶ The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
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Open the full verse study27Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
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Open the full verse study8And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
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Open the full verse study9Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:
10For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish.
From verse 8
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Open the full verse study7Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
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Open the full verse study18This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
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Open the full verse study14I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.
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Open the full verse study11And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
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Open the full verse study9O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
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Open the full verse study11There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;
12Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
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Open the full verse study1BEL boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
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Open the full verse study11Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?
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Open the full verse study2Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.
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Open the full verse study17And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
18And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat.
19Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;
20But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the Lord which is among you, and have wept before him, saying, Why came we forth out of Egypt?
21And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
22Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
23And the Lord said unto Moses, Is the Lord’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
24¶ And Moses went out, and told the people the words of the Lord, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
25And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
26But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
27And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
28And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
29And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!
30And Moses gat him into the camp, he and the elders of Israel.
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