Daniel 4:9
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
*O Belteshazzar, master of the Magicians, because I know that the spirit of the holy Gods is in thee, and no secret troubleth thee, tell me the visions of my dreame that I haue seene, and the interpretation thereof.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha. 1.48.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
5 Essential passages are open for comparison.
From verse 9
- Daniel 2:48Rank 1 from verse 9
48Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
48*Then the King made Daniel a great man, and gaue him many great gifts, & made him ruler ouer the whole prouince of Babylon, and chiefe of the gouernours ouer all the wise men of Babylon.
- Daniel 5:11Rank 2 from verse 9
11There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;
11*‖‖*There is a man in thy kingdom, in whome is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisedome like the wisedome of the gods, was found in him: whom the king Nebuchad-nezzar thy father, the king, Isay, thy father made master of the magicians, astrologers, Caldeans, and soothsayers,
- Daniel 4:8Rank 3 from verse 9
8¶ But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
8¶ But at the last Daniel came in before me, (whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy Gods) & before him I told the dreame, saying,
- Daniel 1:20Rank 4 from verse 9
20And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
20And in all matters of †wisedome and vnderstanding that the king enquired of them, hee found them ten times better then all the Magicians and Astrologers that were in all his Realme.
- Daniel 4:5Rank 5 from verse 9
- Ezekiel 28:3Rank 6 from verse 9
- Genesis 41:38Rank 7 from verse 9
- Judges 7:13–15Rank 8 from verse 9
13And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
14And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
15¶ And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the Lord hath delivered into your hand the host of Midian.
13And when Gideon was come, beholde, there was a man that tolde a dreame vnto his fellow, and sayd, Behold, I dreamed a dreame, and loe, a cake of Barley bread tumbled into the hoste of Midian, and came vnto a tent, and smote it that it fell, and ouerturned it, that the tent lay along.
14And his fellow answered, and said, Th is is nothing els saue the sword of Gideon the sonne of Ioash, a man of Israel: for into his hand hath God deliuered Midian, and all the hoste.
15¶ And it was so, when Gideon heard the telling of the dreame, and †the interpretation thereof, that hee worshipped, and returned into the host of Israel, and sayd, Arise, for the LORD hath deliuered into your hand the host of Midian.
- 1 Samuel 4:8Rank 9 from verse 9
8Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.
8Woe vnto vs: who shall deliuer vs out of the hand of these mightie Gods? these are the Gods that smote the Egyptians with all the plagues in the wildernesse.
- Daniel 2:3–5Rank 10 from verse 9
3And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
4Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
5The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
3And the King said vnto them, I haue dreamed a dreame, and my spirit was troubled to know the dreame.
4Then spake the Caldeans to the King in Syriacke; *O king, liue for euer: tell thy seruants the dreame, and we will shew the interpretation.
5The King answered, and said to the Caldeans, The thing is gone from mee: if ye will not make knowen vnto me the dreame, with the interpretation thereof, yee shall be *†cut in pieces, and your houses shalbe made a dunghill.
- Daniel 4:18Rank 11 from verse 9
18This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
18This dreame, I king Nebuchadnezzar haue seene: Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the Wise men of my kingdome are not able to make knowen vnto mee the interpretation: but thou art able, for the spirit of the holy Gods is in thee.
- Genesis 11:6–8Rank 12 from verse 9
6And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
7Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
8So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
6And the LORD said; Behold, the people is one, and they haue all one language: and this they begin to doe: and now nothing will be restrained from them, which they haue imagined to doe.
7Goe to, let vs go downe, and there cōfound their language, that they may not vnderstand one anothers speech.
8So the LORD scattered them abroad from thence, vpon the face of all the earth: and they left off to build the Citie.
- Genesis 40:9–19Rank 13 from verse 9
9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
10And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
11And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.
12And Joseph said unto him, This is the interpretation of it: The three branches are three days:
13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.
14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
16When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
17And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
18And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
9And the chiefe Butler tolde his dreame to Ioseph, and said to him; In my dreame, beholde, a vine was before mee:
10And in the vine were three branches, and it was as though it budded, and her blossoms shot foorth; and the clusters thereof brought forth ripe grapes.
11And Pharaohs cup was in my hand, and I tooke the grapes and pressed them into Pharaohs cup: and I gaue the cup into Pharaohs hand.
12And Ioseph said vnto him, This is the interpretation of it: the three branches are three dayes,
13Yet within three dayes shall Pharaoh ‖lift vp thine head, and restore thee vnto thy place, and thou shalt deliuer Pharaohs cup into his hand, after the former manner when thou wast his Butler.
14But †thinke on me, when it shall be well with thee, and shew kindenesse, I pray thee, vnto mee, and make mention of me vnto Pharaoh, and bring me out of this house.
15For indeed I was stollen away out of the land of the Hebrewes: and here also haue I done nothing, that they should put me into the dungeon.
16When the chiefe Baker saw, that the interpretation was good, he said vnto Ioseph, I also was in my dreame, and behold, I had three ‖white baskets on my head.
17And in the vppermost basket there was of all maner of †bake-meats for Pharaoh, and the birds did eat them out of the basket vpon my head.
18And Ioseph answered, and said, Th is is the interpretation thereof: the three baskets are three dayes:
19Yet within three dayes shall Pharaoh ‖lift vp thy head from off thee, and shall hang thee on a tree, and the birds shall eate thy flesh from off thee.
- Genesis 41:15–36Rank 14 from verse 9
15And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
16And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
17And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
18And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
19And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
20And the lean and the ill favoured kine did eat up the first seven fat kine:
21And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
22And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
23And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
24And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
25¶ And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
26The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
27And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
28This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
29Behold, there come seven years of great plenty throughout all the land of Egypt:
30And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
31And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
32And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
33Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
34Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
35And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
36And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
15And Pharaoh said vnto Ioseph, I haue dreamed a dreame, and there is none that can interpret it: and I haue heard say of thee, that ‖thou canst vnderstand a dreame, to interpret it.
16And Ioseph answered Pharaoh, saying; It is not in me: God shall giue Pharaoh an answere of peace.
17And Pharaoh said vnto Ioseph; In my dreame, behold, I stood vpon the banke of the riuer.
18And behold, there came vp out of the riuer seuen kine, fat fleshed and well fauoured, and they fed in a medow.
19And behold, seuen other kine came vp after them, poore and very ill fauoured, and leane fleshed, such as I neuer saw in all the land of Egypt for badnes.
20And the leane, & the ill fauoured kine, did eate vp the first seuen fat kine.
21And when they had †eaten them vp, it could not bee knowen that they had eaten them, but they were still ill fauoured, as at the beginning: So I awoke.
22And I saw in my dreame, and behold, seuen eares came vp in one stalke, full and good.
23And behold, seuen eares ‖withered, thin & blasted with the East wind, sprung vp after them.
24And the thin eares deuoured the seuen good eares: and I told this vnto the magicians, but there was none that could declare it to me.
25¶ And Ioseph said vnto Pharaoh, the dreame of Pharaoh is one; God hath shewed Pharaoh what he is about to doe.
26The seuen good kine are seuen yeeres: and the seuen good eares are seuen yeeres: the dreame is one.
27And the seuen thin and ill fauoured kine that came vp after them, are seuen yeeres: and the seuen emptie eares blasted with the East wind, shall bee seuen yeeres of famine.
28This is the thing which I haue spoken vnto Pharaoh: what God is about to doe, he sheweth vnto Pharaoh.
29Behold, there come seuen yeeres of great plentie, throughout all the land of Egypt.
30And there shall arise after them, seuen yeeres of famine, and all the plentie shall be forgotten in the land of Egypt: and the famine shall consume the land.
31And the plentie shal not be knowen in the land, by reason of that famine following: for it shalbe very †grieuous.
32And for that the dreame was doubled vnto Pharaoh twice, it is because the thing is ‖established by God: and God will shortly bring it to passe.
33Now therfore let Pharaoh looke out a man discreet and wise, and set him ouer the land of Egypt.
34Let Pharaoh doe this, and let him appoint ‖officers ouer the land, & take vp the fift part of the land of Egypt, in the seuen plenteous yeeres.
35And let them gather all the food of those good yeeres that come, and lay vp corne vnder the hand of Pharaoh, and let them keepe food in the cities.
36And that food shall be for store to the land, against the seuen yeeres of famine, which shall bee in the land of Egypt, that the land †perish not through the famine.
- Isaiah 33:18Rank 15 from verse 9
- Isaiah 54:14Rank 16 from verse 9
14In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.
14In righteousnesse shalt thou be established: thou shalt be farre from oppression, for thou shalt not feare; & from terrour, for it shall not come neere thee.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Daniel 4:9
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Persons who practice magic, sorcery, or occult arts.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
Plural form of vision (something seen, especially a divinely given sight or revelation).
Meaning drawn from: KJV context and cross-references
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
interpretation
An explanation, translation, or statement of meaning.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
View in context
Suggested context · Daniel 4:8–18
The selected passage is highlighted. Context is a study aid.
4:8¶ But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
4:8¶ But at the last Daniel came in before me, (whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy Gods) & before him I told the dreame, saying,
4:9O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
4:9*O Belteshazzar, master of the Magicians, because I know that the spirit of the holy Gods is in thee, and no secret troubleth thee, tell me the visions of my dreame that I haue seene, and the interpretation thereof.
Selected passage4:10Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
4:10†Thus were the visions of mine head in my bed: I saw, and behold, a tree in the middest of the earth, and the height thereof was great.
4:11The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
4:11The tree grew, and was strong, and the height thereof reached vnto heauen, and the sight thereof to the end of all the earth.
4:12The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
4:12The leaues thereof were faire, and the fruite thereof much, and in it was meate for all: the beasts of the field had shadow vnder it, and the foules of the heauen dwelt in the boughes thereof, and all flesh was fed of it.
4:13I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
4:13I sawe in the visions of my head vpon my bed, & behold, a watcher and an holy one came downe from heauen.
4:14He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
4:14†He cryed aloude, and said thus; Hew downe the tree, and cut off his branches; shake off his leaues, and scatter his fruite; let the beasts get away from vnder it, and the foules from his branches.
4:15Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
4:15Neuerthelesse leaue the stumpe of his rootes in the earth, euen with a band of yron and brasse, in the tender grasse of the field, and let it be wet with the dew of heauen, and let his portion be with the beastes in the grasse of the earth.
4:16Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.
4:16Let his heart bee changed from mans, and let a beasts heart be giuen vnto him, and let seuen times passe ouer him.
4:17This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
4:17This matter is by the decree of the watchers, and the demaund by the word of the Holy ones: to the intent that the liuing may know, that the most High ruleth in the kingdome of men, and giueth it to whomsoeuer hee will, and setteth vp ouer it the basest of men.
4:18This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
4:18This dreame, I king Nebuchadnezzar haue seene: Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the Wise men of my kingdome are not able to make knowen vnto mee the interpretation: but thou art able, for the spirit of the holy Gods is in thee.