Deuteronomy 13:6–7
¶ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
¶ If thy brother, the sonne of thy mother, or thy sonne, or thy daughter, or the wife of thy bosome, or thy friend, which is as thine owne soule, entise thee secretly, saying, Let vs goe and serue other gods which thou hast not knowen, thou, nor thy fathers:
Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
Namely of the gods of the people which are round about you, nigh vnto thee, or farre off from thee, from the one end of the earth, euen vnto the other end of the earth:
Narration uses the Pure Cambridge Edition.
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From verse 6
- Deuteronomy 17:2–7Rank 1 from verse 6
2¶ If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant,
3And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
4And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:
5Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
6At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
7The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
2¶ If there bee found among you within any of thy gates which the LORD thy God giueth thee, man or woman that hath wrought wickednes in the sight of the LORD thy God, in transgressing his couenant,
3And hath gone and serued other gods, and worshipped them, either the Sunne, or Moone, or any of the hoste of heauen, which I haue not commanded,
4And it be told thee, and thou hast heard of it, and inquired diligently, and behold, it be true, and the thing certaine, that such abomination is wrought in Israel:
5Then shalt thou bring forth that man, or that woman (which haue committed that wicked thing) vnto thy gates, euen that man, or that woman, and shalt stone them with stones till they die.
6*At the mouth of two witnesses, or three witnesses, shall he that is worthy of death, be put to death: but at the mouth of one witnesse he shall not bee put to death.
7The hands of the witnesses shall be first vpon him, to put him to death, and afterward the hands of all the people: so thou shalt put the euil away from among you.
- 1 John 2:26–27Rank 2 from verse 6
26These things have I written unto you concerning them that seduce you.
27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
26These things haue I written vnto you, concerning them that seduce you.
27But the anointing which ye haue receiued of him, abideth in you: and yee need not that any man teach you: But, as the same anointing teacheth you of all things, and is trueth, and is no lye: and euen as it hath taught you, ye shall abide in ‖him.
- 2 Peter 2:1Rank 3 from verse 6
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
- Ephesians 4:14Rank 4 from verse 6
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
- Micah 7:5–7Rank 5 from verse 6
5¶ Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
7Therefore I will look unto the Lord; I will wait for the God of my salvation: my God will hear me.
5¶ Trust yee not in a friend, put ye not confidence in a guide: keepe the doores of thy mouth from her that lyeth in thy bosome.
6*For the sonne dishonoureth the father: the daughter riseth vp against her mother: the daughter in law against her mother in law; a mans enemies are the men of his owne house.
7Therefore I will looke vnto you the LORD: I will waite for the God of my saluation: my God will heare me.
- Proverbs 18:24Rank 6 from verse 6
- 1 Kings 11:5–7Rank 7 from verse 6
5For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
6And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father.
7Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
5For Solomon went after *Ashtoreth the goddesse of the Zidonians, and after Milcom the abomination of the Amorites.
6And Solomon did euill in the sight of the LORD, and †went not fully after the LORD, as did Dauid his father.
7Then did Solomon build an hie place for Chemosh the abomination of Moab, in the hill that is before Ierusalem, and for Molech the abomination of the children of Ammon.
- 1 Samuel 18:1Rank 8 from verse 6
1AND it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
1¶ And it came to passe when hee made an ende of speaking vnto Saul, that the soule of Ionathan was knit with the soule of Dauid, and Ionathan loued him as his owne soule.
- 1 Samuel 18:3Rank 9 from verse 6
- 1 Samuel 20:17Rank 10 from verse 6
- Deuteronomy 28:54Rank 11 from verse 6
54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
54 So that the man that is tender among you, and very delicate, his eye shalbe euill toward his brother, and toward the wife of his bosome, and towards the remnant of his children which he shall leaue:
- Deuteronomy 29:18Rank 12 from verse 6
18Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the Lord our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
18Lest there should be among you man or woman, or familie, or tribe, whose heart turneth away this day frō the LORD our God, to goe and serue the gods of these nations: lest there should bee among you a root that beareth ‖gall and wormewood,
- Matthew 12:48–50Rank 13 from verse 6
48But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
48But he answered, and said vnto him that told him, Who is my mother? And who are my brethren?
49And hee stretched forth his hand toward his disciples, and said, Behold, my mother and my brethren.
50For whosoeuer shall doe the will of my Father which is in heauen, the same is my brother, and sister, and mother.
- Revelation 12:9Rank 14 from verse 6
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
9And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.
- Revelation 20:3Rank 15 from verse 6
3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
3And cast him into the bottomlesse pit, and shut him vp, and set a seale vpon him, that he should deceiue the nations no more, till the thousand yeeres should bee fulfilled: and after that hee must be loosed a little season.
- 2 Corinthians 5:16Rank 16 from verse 6
- 2 Kings 17:30–31Rank 17 from verse 6
30And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
31And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
30And the men of Babylon made Succoth-Benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima:
31And the Auites made Nibhaz and Tartak; and the Sepharuites burnt their children in fire to Adrammelech, and Anammelech, the gods of Sepharuaim.
- Colossians 2:4Rank 18 from verse 6
- Deuteronomy 32:16–18Rank 19 from verse 6
16They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
16They prouoked him to ielousie with strange gods, with abominations prouoked they him to anger.
17They sacrificed vnto deuils, ‖not to God: to gods whom they knew not, to new gods, that came newly vp, whom your fathers feared not.
18Of the Rocke that begate thee thou art vnmindfull, and hast forgotten God that formed thee.
- Galatians 2:4Rank 20 from verse 6
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
4And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.
- Genesis 16:5Rank 21 from verse 6
5And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.
5And Sarai said vnto Abram, My wrong be vpon thee: I haue giuen my maid into thy bosome, and when shee saw that she had conceiued, I was despised in her eyes: the LORD iudge betweene me and thee.
- Judges 10:6Rank 23 from verse 6
6¶ And the children of Israel did evil again in the sight of the Lord, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the Lord, and served not him.
6¶ And *the children of Israel did euill againe in the sight of the LORD, and serued Baalim and *Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsooke the LORD, and serued not him.
- Judges 2:13Rank 24 from verse 6
- Judges 5:8Rank 25 from verse 6
- Revelation 13:14Rank 26 from verse 6
14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
14And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.
- 2 Samuel 1:26Rank 27 from verse 6
- Proverbs 5:20Rank 28 from verse 6
WORDS IN THIS PASSAGE
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DEFINED WORDS
Deuteronomy 13:6
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
To attract, allure, or draw by exciting desire or hope, especially toward wrongdoing.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 13:7
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Near or close in place, time, relationship, kinship, condition, access, or degree; approaching, drawing close, at hand, or almost.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
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5And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
5And that prophet or that dreamer of dreames shalbe put to death (because hee hath †spoken to turne you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walke in) So shalt thou put the euill away from the midst of thee.
6¶ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
6¶ If thy brother, the sonne of thy mother, or thy sonne, or thy daughter, or the wife of thy bosome, or thy friend, which is as thine owne soule, entise thee secretly, saying, Let vs goe and serue other gods which thou hast not knowen, thou, nor thy fathers:
Selected passage7Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
7 Namely of the gods of the people which are round about you, nigh vnto thee, or farre off from thee, from the one end of the earth, euen vnto the other end of the earth:
Selected passage8Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
8Thou shalt not consent vnto him nor hearken vnto him, neither shall thine eye pitie him, neither shalt thou spare, neither shalt thou conceale him.