Deuteronomy 20:10–11
¶ When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
¶ When thou commest nigh vnto a City to fight against it, then proclaime peace vnto it.
And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
And it shall be, if it make thee answere of peace, and open vnto thee, then it shalbe that all the people that is found therein, shall be tributaries vnto thee, and they shall serue thee.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
10 Essential passages are open for comparison.
From verse 10
- Luke 10:5–6Rank 1 from verse 10
5And into whatsoever house ye enter, first say, Peace be to this house.
6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
5*And into whatsoeuer house yee enter, first say, Peace bee to this house.
6And if the sonne of peace be there, your peace shall rest vpon it: if not, it shall turne to you againe.
- 2 Corinthians 5:18–1Rank 2 from verse 10
Verse text is unavailable.
Verse text is unavailable.
- Ephesians 2:17Rank 3 from verse 10
- 2 Samuel 20:18–22Rank 4 from verse 10
18Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?
20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
18Then she spake, saying, They were wont to speake in old time, saying, ‖They shall surely aske counsell at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the LORD?
20And Ioab answered and saide, Farre be it, farre be it from me, that I should swallow vp or destroy.
21The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri †by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the wall.
22Then the woman went vnto all the people in her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it out to Ioab: and hee blew a trumpet, and they †retired from the citie, euery man to his tent: & Ioab returned to Ierusalem vnto the king.
- Acts 10:36Rank 5 from verse 10
- Isaiah 57:19Rank 6 from verse 10
- Zechariah 9:10Rank 7 from verse 10
10And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
10*And I wil cut off the charet from Ephraim, and the horse from Ierusalem: and the battell bow shalbe cut off, and he shall speake peace vnto the heathen, and his dominion shalbe from sea euen to sea, and from the Riuer, euen to the ends of the earth.
From verse 11
- 1 Kings 9:21–22Rank 1 from verse 11
21Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
22But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.
21Their children that were left after them in the land, whom the children of Israel also were not able vtterly to destroy, vpon those did Solomon leuie a tribute of bond-seruice vnto this day.
22But of the children of Israel did Solomon *make no bondmen: but they were men of warre, and his seruants, and his princes, and his captaines, and rulers of his charets, and his horsemen.
- Joshua 11:19–20Rank 2 from verse 11
19There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
20For it was of the Lord to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the Lord commanded Moses.
19There was not a citie that made peace with the children of Israel, *saue the Hiuites the inhabitants of Gibeon; all other they tooke in battell.
20For it was of the LORD to harden their hearts, that they should come against Israel in battell, that he might destroy them vtterly, & that they might haue no fauour: but that hee might destroy them, as the LORD commanded Moses.
- Joshua 16:10Rank 3 from verse 11
- Joshua 9:22–23Rank 4 from verse 11
22¶ And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
23Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.
22¶ And Ioshua called for them, and he spake vnto them, saying, Wherefore haue ye beguiled vs, saying, We are very farre from you? when ye dwell among vs.
23Now therefore ye are cursed, and there shall †none of you bee freed from being bondmen, and hewers of wood, and drawers of water, for the house of my God.
- Joshua 9:27Rank 5 from verse 11
27And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the Lord, even unto this day, in the place which he should choose.
27And Ioshua made them that day, hewers of wood, and drawers of water for the Congregation, and for the Altar of the LORD, euen vnto this day, in the place which he should choose.
- Judges 1:28Rank 6 from verse 11
- Judges 1:30–35Rank 7 from verse 11
30¶ Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.
31¶ Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:
32But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.
33¶ Neither did Naphtali drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became tributaries unto them.
34And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:
35But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.
30¶ Neither did Zebulun driue out the inhabitants of Kitron, nor the inhabitants of Nahalol: but the Canaanites dwelt among them, and became tributaries.
31¶ Neither did Asher driue out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor Achzib, nor Helbath, nor Aphik, nor of Rehob:
32But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not driue them out.
33¶ Neither did Naphtali driue out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath, but hee dwelt among the Canaanites, the inhabitants of the land: neuerthelesse, the inhabitants of Bethshemesh, and of Bethanath, became tributaries vnto them.
34And the Amorites forced the children of Dan into the mountaine: for they would not suffer them to come downe to the valley.
35But the Amorites would dwell in mount Heres in Aiialon, & in Shaalbim: yet the hand of the house of Ioseph †preuailed, so that they became tributaries.
- Leviticus 25:42–46Rank 8 from verse 11
42For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
43Thou shalt not rule over him with rigour; but shalt fear thy God.
44Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
45Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
46And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
42For they are my seruants, which I brought forth out of the land of Egypt: they shall not be sold †as bond men.
43*Thou shalt not rule ouer him with rigour, but shalt feare thy God.
44Both thy bondmen, and thy bondmaids, which thou shalt haue, shall be of the Heathen, that are round about you: of them shall ye buy bondmen and bondmaids.
45Moreouer, of the children of the strangers that do soiourne among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shalbe your possession.
46And ye shall take them as an inheritance for your children after you, to inherite them for a possession, †they shal bee your bondmen for euer: but ouer your brethren the children of Israel, ye shall not rule one ouer another with rigour.
- Luke 19:14Rank 9 from verse 11
- Psalms 120:7Rank 10 from verse 11
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Deuteronomy 20:10
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Near or close in place, time, relationship, kinship, condition, access, or degree; approaching, drawing close, at hand, or almost.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A battle, struggle, or contest. Sense 2: As a verb, to contend.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To announce or declare openly.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Deuteronomy 20:11
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Unclosed, uncovered, or manifest. Sense 2: As a verb, to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
tributaries
Persons or peoples required to pay tribute or render service to another power.
Meaning drawn from: KJV context and cross-references
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
9And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.
9And it shall be when the Officers haue made an end of speaking vnto the people, that they shall make Captaines of the armies to †leade the people.
10¶ When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
10¶ When thou commest nigh vnto a City to fight against it, then proclaime peace vnto it.
Selected passage11And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
11And it shall be, if it make thee answere of peace, and open vnto thee, then it shalbe that all the people that is found therein, shall be tributaries vnto thee, and they shall serue thee.
Selected passage12And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:
12And if it will make no peace with thee, but will make warre against thee, then thou shalt besiege it.