Deuteronomy 33:4–5
Moses commanded us a law, even the inheritance of the congregation of Jacob.
Moses commaunded vs a Law, euen the inheritance of the Congregation of Iacob.
And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.
And hee was King in Iesurun, when the heads of the people, and the Tribes of Israel were gathered together.
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From verse 4
- Psalms 119:111Rank 3 from verse 4
- Deuteronomy 9:26–29Rank 4 from verse 4
26I prayed therefore unto the Lord, and said, O Lord God, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.
27Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:
28Lest the land whence thou broughtest us out say, Because the Lord was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.
29Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
26I prayed therefore vnto the LORD, and said, O LORD God, destroy not thy people, and thine inheritance, which thou hast redeemed through thy greatnes, which thou hast brought foorth out of Egypt, with a mightie hand.
27Remember thy seruants, Abraham, Isaac, and Iacob, looke not vnto the stubburnnesse of this people, nor to their wickednes, nor to their sinne:
28Lest the land whence thou broughtest vs out, say, *Because the LORD was not able to bring them into the land which hee promised them, and because hee hated them, hee hath brought them out, to slay them in the wildernesse.
29Yet they are thy people, and thine inheritance which thou broughtest out by thy mightie power, and by thy stretched out arme.
- Psalms 119:72Rank 5 from verse 4
From verse 5
- Deuteronomy 32:15Rank 1 from verse 5
15¶ But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
15¶ But Iesurun waxed fat, and kicked: Thou art waxen fat, thou art growen thicke, thou art couered with fatnes: then he forsooke God which made him, and lightly esteemed the Rocke of his saluation.
- Judges 17:6Rank 2 from verse 5
- Exodus 18:16Rank 3 from verse 5
- Exodus 18:19Rank 4 from verse 5
19Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
19Hearken now vnto my voyce, I will giue thee counsell, and God shall be with thee: Be thou for the people to Godward, that thou mayest bring the causes vnto God:
- Genesis 36:31Rank 5 from verse 5
- Judges 8:22Rank 6 from verse 5
22¶ Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.
22¶ Then the men of Israel saide vnto Gideon, Rule thou ouer vs, both thou, and thy sonne, & thy sonnes sonne also: for thou hast deliuered vs from the hand of Midian.
- Judges 9:2Rank 7 from verse 5
2Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
2Speake, I pray you, in the eares of all the men of Shechem; †Whether is better for you, either that all the sonnes of Ierubbaal ( which are threescore and ten persons) reigne ouer you, or that one reigne ouer you? Remember also, that I am your bone, and your flesh.
- Numbers 16:13–15Rank 8 from verse 5
13Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
14Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
13 Is it a small thing that thou hast brought vs vp out of a land that floweth with milke and hony, to kill vs in the wildernesse, except thou make thy selfe altogether a prince ouer vs?
14Moreouer, thou hast not brought vs into a land that floweth with milke and hony, or giuen vs inheritance of fields and vineyards: wilt thou †put out the eyes of these men? we will not come vp.
15And Moses was very wroth, and said vnto the LORD, *Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them.
- Numbers 23:21Rank 9 from verse 5
21He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him, and the shout of a king is among them.
21Hee hath not beheld iniquitie in Iacob, neither hath he seene peruersenesse in Israel: the LORD his God is with him, and the shoute of a King is among them.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Deuteronomy 33:4
Ordered; directed.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inheritance
A possession, portion, or heritage received by descent, allotment, promise, or divine gift.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Deuteronomy 33:5
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Bodies of people descended from common ancestors, especially the divisions of Israel.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of gather, meaning to collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
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church and fellowship
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Suggested context · Deuteronomy 33:1–5
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33:1AND this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
33:1¶ And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
33:2And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
33:2And he said, The LORD came from Sinai, and rose vp from Seir vnto them, hee shined foorth from mount Paran, and hee came with ten thousands of Saints: from his Right hand went a †fierie Law for them.
33:3Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
33:3Yea hee loued the people; all his Saints are in thy hand: and they sate downe at thy feete; euery one shall receiue of thy wordes.
33:4Moses commanded us a law, even the inheritance of the congregation of Jacob.
33:4Moses commaunded vs a Law, euen the inheritance of the Congregation of Iacob.
Selected passage33:5And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.
33:5And hee was King in Iesurun, when the heads of the people, and the Tribes of Israel were gathered together.
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