Ecclesiastes 1:8
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
All things are full of labour, man cannot vtter it: the eye is not satisfied with seeing, nor the eare filled with hearing.
Narration uses the Pure Cambridge Edition.
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From verse 8
- Proverbs 27:20Rank 1 from verse 8
- Matthew 11:28Rank 2 from verse 8
- Ecclesiastes 4:8Rank 3 from verse 8
8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
8There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
- Ecclesiastes 2:11Rank 4 from verse 8
11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.
- Ecclesiastes 2:26Rank 5 from verse 8
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.
- Ecclesiastes 4:1–4Rank 6 from verse 8
1SO I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
2Wherefore I praised the dead which are already dead more than the living which are yet alive.
3Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
1¶ *†So I returned, and considered all the oppressions that are done vnder the sunne; & behold the teares of such as were oppressed, and they had no comforter: and on the side of their oppressours there was power, but they had no comforter.
2*Wherefore I praised the dead which are already dead, more then the liuing which are yet aliue.
3*Yea better is he then both they, which hath not yet been, who hath not seene the euill worke that is done vnder the Sunne.
4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
- Ecclesiastes 5:10–11Rank 7 from verse 8
10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
10Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.
11When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?
- Ecclesiastes 7:24–26Rank 8 from verse 8
24That which is far off, and exceeding deep, who can find it out?
25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
24That which is farre off, and exceeding deepe, who can finde it out?
25†I applyed mine heart to know, and to search, and to seeke out wisdome, and the reason of things, aud to know the wickednes of folly, euen of foolishnesse and madnesse.
26*†And I finde more bitter then death, the woman whose heart is snares & nets, and her handes as bands: who so pleaseth God, shall escape from her, but the sinner shall be taken by her.
- Matthew 5:6Rank 9 from verse 8
- Proverbs 30:15–16Rank 10 from verse 8
15The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
16The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
15†The horse-leach hath two daughters, crying, Giue, giue. There are three things that are neuer satisfied, yea foure things say not, It is enough:
16The graue; and the barren wombe; the earth that is not filled with water; and the fire that saith not, It is enough.
- Psalms 63:5Rank 11 from verse 8
- Revelation 7:16–17Rank 12 from verse 8
16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
16*They shall hunger no more, neither thirst any more, neither shall the Sunne light on them, nor any heate.
17For the Lambe, which is in the middest of the throne, shall feede them, and shall leade them vnto liuing fountaines of waters: *and God shal wipe away all teares from their eyes.
- Romans 8:22–23Rank 13 from verse 8
22For we know that the whole creation groaneth and travaileth in pain together until now.
23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
22For wee know that ‖the whole creation groaneth, and trauaileth in paine together vntill now.
23And not only they, but our selues also which haue the first fruites of the spirit, euen we our selues groane within our selues, waiting for the adoption, to wit, the *redemption of our body.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Ecclesiastes 1:8
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
1. To speak, declare, or make known. 2. Outermost or complete.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: The act or faculty of perceiving sound. Sense 2: Audience, attention, or an opportunity to be heard. Sense 3: The range within which sound can be heard.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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7All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
7*All the riuers runne into the sea, yet the Sea is not full: vnto the place from whence the riuers come, thither they †returne againe.
8All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
8All things are full of labour, man cannot vtter it: the eye is not satisfied with seeing, nor the eare filled with hearing.
Selected passage9The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
9*The thing that hath beene, it is that which shall be: and that which is done, is that which shall be done; and there is no new thing vnder the sunne.