Ecclesiastes 6:6–9

²⁰All go unto one place; all are of the dust, and all turn to dust again.

²⁰All goe vnto one place, all are of the dust, and all turne to dust againe.

²⁷And as it is appointed unto men once to die, but after this the judgment:

²⁷And as it is appointed vnto men once to die, but after this the Iudgement:

²³For I know that thou wilt bring me to death, and to the house appointed for all living.

²³For I know that thou wilt bring me to death, and to the house appointed for all liuing.

⁷Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

^7*Then shall the dust returne to the earth as it was: and the spirit shall returne vnto God who gaue it.

³¶ If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

³¶ If a man beget an hundred children, and liue many yeeres, so that the dayes of his yeeres bee many: and his soule be not filled with good, and also that he haue no buriall, I say, that an vntimely birth is better then he.

²³And all the days of Enoch were three hundred sixty and five years:

²⁴And Enoch walked with God: and he was not; for God took him.

²³And all the dayes of Enoch, were three hundred sixtie and fiue yeeres.

²⁴And ^*Enoch walked with God: and he was not; for God tooke him.

⁵And all the days that Adam lived were nine hundred and thirty years: and he died.

⁵And all the dayes that Adam liued, were nine hundred and thirtie yeeres: and he died.

²⁰There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

²⁰There shalbe no more thence an infant of dayes, nor an olde man, that hath not filled his dayes: for the childe shall die an hundreth yeeres olde: but the sinner being an hundreth yeres old, shalbe accursed.

²²They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.

^22†They shal not build, and another inhabit: they shall not plant, and another eat: for as the daies of a tree, are the dayes of my people, and mine elect shal long enioy the worke of their hands.

⁶For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

⁶For hee shall be like the heath in the desert, and shall not see when good commeth, but shall inhabite the parched places in the wildernesse, in a salt land and not inhabited.

²¹And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.

²¹And said, ^*Naked came I out of my mothers wombe, and naked shall I returne thither: the LORD gaue, and the LORD hath taken away, blessed be the Name of the LORD.

⁷O remember that my life is wind: mine eye shall no more see good.

⁷O remember that my life is winde: mine eye ^†shall no more ^†see good.

¹²What man is he that desireth life, and loveth many days, that he may see good?

^12*What man is hee that desireth life; and loueth many dayes, that he may see good?

⁶There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us.

⁷Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.

⁶ There be many that say, Who wil shew vs any good? LORD lift thou vp the light of thy countenance vpon vs.

⁷Thou hast put gladnesse in my heart, more then in the time that their corne and their wine increased.

²⁷Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

^27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: ^*for him hath God the Father sealed.

²⁶He that laboureth laboureth for himself; for his mouth craveth it of him.

^26††Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him.

⁶But godliness with contentment is great gain.

⁷For we brought nothing into this world, and it is certain we can carry nothing out.

⁸And having food and raiment let us be therewith content.

⁶But godlinesse with contentment is great gaine.

⁷For we brought nothing into this world, and it is certaine we can cary nothing out.

⁸And hauing food and raiment let vs be therewith content.

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁵Therfore I say vnto you, ^*Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?

¹⁰He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹⁰Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.

³¶ If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

³¶ If a man beget an hundred children, and liue many yeeres, so that the dayes of his yeeres bee many: and his soule be not filled with good, and also that he haue no buriall, I say, that an vntimely birth is better then he.

¹⁹And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

¹⁹And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.

¹⁷And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

¹⁸Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

¹⁹In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

¹⁷And vnto Adam he said, Because thou hast hearkened vnto the voyce of thy wife, and hast eaten of the tree, of which I commaunded thee, saying, Thou shalt not eate of it: cursed is the ground for thy sake: in sorow shalt thou eate of it all the dayes of thy life.

¹⁸Thornes also and thistles shall it ^†bring forth to thee: and thou shalt eate the herbe of the field.

¹⁹In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.

¹BETTER is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

¹¶ ^*Better is the poore that walketh in his integrity, then he that is peruerse in his lippes, and is a foole.

¹⁴The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

¹⁵Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

¹⁶For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

^14*The wise mans eyes are in his head, but the foole walketh in darknes: and I my selfe perceiued also that one euent happeneth to them all.

^15†Then said I in my heart, As it happeneth to the foole, so it happeneth euen to me, and why was I then more wise? then I said in my heart, That this also is vanitie.

¹⁶For there is no remembrance of the wise, more then of the foole for euer; seeing that which now is, in the dayes to come shall be forgotten; and how dieth the wise man? as the foole.

¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

¹⁷Charge them that are rich in this world, that they bee not high minded, nor trust in ^†vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,

¹¹When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹¹When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?

¹AND when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

¹¶ And when Abram was ninetie yeres old and nine, the LORD appeared to Abram, and said vnto him, I am the almightie God, ^*walke before me, and be thou ^‖perfect.

⁶And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

⁶And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse.

²I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.

²I will behaue my selfe wisely in a perfect way, O when wilt thou come vnto me? I will walke within my house with a perfect heart.

⁹I will walk before the Lord in the land of the living.

⁹I wil walke before the LORD: in the land of the liuing.

¹⁴I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

¹⁴I haue seene all the workes that are done vnder the Sunne, and behold, all is vanitie, and vexation of spirit.

⁷If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;

⁷If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaued to my hands:

²Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

^2*Uanitie of vanities, saith the Preacher, vanitie of vanities, all is vanitie.

⁹¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

⁹¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.

¹¹Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

^11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.

¹²I know that there is no good in them, but for a man to rejoice, and to do good in his life.

¹³And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

¹²I know that there is no good in them, but for a man to reioyce, and to doe good in his life.

¹³And also that euery man should eate and drinke, and enioy the good of all his labour: it is the gift of God.

⁴¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

⁴¶ ^††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.

¹⁸¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

¹⁸¶ ^*††Behold that which I haue seene: It is good and comely for one to eate and to drinke, and to enioy the good of all his labour that he taketh vnder the sunne, all the dayes of his life, which God giueth him: for it is his portion.

²²For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

²³For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

²⁴¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

^22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?

^23*For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.

²⁴¶ ^*‖ There is nothing better for a man, then that he should eat and drinke, and that he should make his soule enioy good in his labour. This also I saw, that it was from the hand of God.

²A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

²A man to whom God hath giuen riches, wealth and honour, so that he wanteth nothing for his soule of all that he desireth, yet God giueth him not power to eate thereof, but a stranger eateth it: Th is is vanitie, and it is an euill disease.

²⁰¶ For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

²⁰¶ ^‖**For of old time I haue broken thy yoke, and burst thy bands, and thou saidst; I will not transgresse: when vpon euery high hill, and vnder euery greene tree thou wandrest, playing the harlot.

¹⁵The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

¹⁶The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

^15†The horse-leach hath two daughters, crying, Giue, giue. There are three things that are neuer satisfied, yea foure things say not, It is enough:

¹⁶The graue; and the barren wombe; the earth that is not filled with water; and the fire that saith not, It is enough.