Ecclesiastes 6:8–9
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
For what hath the wise more then the foole? what hath the poore, that knoweth to walke before the liuing?
¶ Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
¶ †Better is the sight of the eyes, then the wandering of the desire: this is also vanitie and vexation of spirit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. then the walking of the soule.
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From verse 8
- Proverbs 19:1Rank 1 from verse 8
- Ecclesiastes 2:14–16Rank 2 from verse 8
14The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
15Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
14*The wise mans eyes are in his head, but the foole walketh in darknes: and I my selfe perceiued also that one euent happeneth to them all.
15†Then said I in my heart, As it happeneth to the foole, so it happeneth euen to me, and why was I then more wise? then I said in my heart, That this also is vanitie.
16For there is no remembrance of the wise, more then of the foole for euer; seeing that which now is, in the dayes to come shall be forgotten; and how dieth the wise man? as the foole.
- 1 Timothy 6:17Rank 3 from verse 8
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Ecclesiastes 5:11Rank 4 from verse 8
- Genesis 17:1Rank 5 from verse 8
1AND when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
1¶ And when Abram was ninetie yeres old and nine, the LORD appeared to Abram, and said vnto him, I am the almightie God, *walke before me, and be thou ‖perfect.
- Psalms 101:2Rank 7 from verse 8
- Psalms 116:9Rank 8 from verse 8
From verse 9
- Ecclesiastes 1:14Rank 1 from verse 9
- Ecclesiastes 1:2Rank 3 from verse 9
- Ecclesiastes 11:9Rank 4 from verse 9
9¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
9¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
- Ecclesiastes 2:11Rank 5 from verse 9
11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.
- Ecclesiastes 3:12–13Rank 6 from verse 9
12I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
12I know that there is no good in them, but for a man to reioyce, and to doe good in his life.
13And also that euery man should eate and drinke, and enioy the good of all his labour: it is the gift of God.
- Ecclesiastes 4:4Rank 7 from verse 9
4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
- Ecclesiastes 5:18Rank 8 from verse 9
18¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
18¶ *††Behold that which I haue seene: It is good and comely for one to eate and to drinke, and to enioy the good of all his labour that he taketh vnder the sunne, all the dayes of his life, which God giueth him: for it is his portion.
- Ecclesiastes 2:22–24Rank 9 from verse 9
22For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
23For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?
23*For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.
24¶ *‖ There is nothing better for a man, then that he should eat and drinke, and that he should make his soule enioy good in his labour. This also I saw, that it was from the hand of God.
- Ecclesiastes 6:2Rank 10 from verse 9
2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
2A man to whom God hath giuen riches, wealth and honour, so that he wanteth nothing for his soule of all that he desireth, yet God giueth him not power to eate thereof, but a stranger eateth it: Th is is vanitie, and it is an euill disease.
- Jeremiah 2:20Rank 11 from verse 9
20¶ For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
20¶ ‖**For of old time I haue broken thy yoke, and burst thy bands, and thou saidst; I will not transgresse: when vpon euery high hill, and vnder euery greene tree thou wandrest, playing the harlot.
- Proverbs 30:15–16Rank 12 from verse 9
15The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
16The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
15†The horse-leach hath two daughters, crying, Giue, giue. There are three things that are neuer satisfied, yea foure things say not, It is enough:
16The graue; and the barren wombe; the earth that is not filled with water; and the fire that saith not, It is enough.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ecclesiastes 6:8
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 6:9
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Moving without a settled course; straying from the right way.
Meaning drawn from: KJV context and cross-references
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
Trouble, distress, irritation, or that which wearies and afflicts the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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Suggested context · Ecclesiastes 6:7–10
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6:7All the labour of man is for his mouth, and yet the appetite is not filled.
6:7†All the labour of man is for his mouth, and yet the appetite is not filled.
6:8For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
6:8For what hath the wise more then the foole? what hath the poore, that knoweth to walke before the liuing?
Selected passage6:9¶ Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
6:9¶ †Better is the sight of the eyes, then the wandering of the desire: this is also vanitie and vexation of spirit.
Selected passage6:10That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
6:10That which hath bene, is named already, and it is knowen that it is man: neither may he contend with him that is mightier then he.