Ecclesiastes 7:10–11
Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
†Say not thou, What is the cause that the former dayes were better then these? For thou doest not enquire wisely concerning this.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. out of wisedome.
¶ Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
¶ ‖Wisedome is good with an inheritance: and by it there is profite to them that see the sunne.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, as good as an inheritance, yea, better too.
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From verse 10
- Psalms 14:2–3Rank 1 from verse 10
2The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
3They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
2*The LORD looked downe from heauen vpon the children of men; to see if there were any that did vnderstand and seeke God.
3†They are all gone aside, they are all together become filthy: there is none that doeth good, no not one.
- Genesis 6:11–12Rank 2 from verse 10
11The earth also was corrupt before God, and the earth was filled with violence.
12And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
11The earth also was corrupt before God; and the earth was filled with violence.
12And God looked vpon the earth, and behold, it was corrupt: for all flesh had corrupted his way vpon the earth.
- Isaiah 50:1Rank 3 from verse 10
1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
1¶ Thus saith the LORD, Where is the bill of your mothers diuorcement, whom I haue put away? or which of my creditours is it to whom I haue sold you? Behold, for your iniquities haue you solde your selues, and for your transgressions is your mother put away.
- Judges 6:13Rank 4 from verse 10
13And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the hands of the Midianites.
13And Gideon said vnto him, Oh my LORD, if the LORD bee with vs, why then is all this befallen vs? and where be all his miracles which our fathers tolde vs of, saying, Did not the LORD bring vs vp from Egypt? But now the LORD hath forsaken vs, and deliuered vs into the hands of the Midianites.
- Romans 1:22–32Rank 5 from verse 10
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
22Professing themselues to be wise, they became fooles:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
24Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:
25Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.
26For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
27And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
29Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,
30Backbiters, haters of God, despitefull, proude, boasters, inuenters of euill things, disobedient to parents;
31Without vnderstanding, couenant breakers, without ‖naturall affection, implacable, vnmercifull;
32Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ‖haue pleasure in them that doe them.
- Jeremiah 44:17–19Rank 6 from verse 10
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
18But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
19And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
18But since we left off to burne incense to the queene of heauen, and to powre out drinke offrings vnto her, we haue wanted all things, and haue beene consumed by the sword, and by the famine.
19*‖And when we burnt incense to the queene of heauen, and powred out drinke offrings vnto her, did we make her cakes to worship her, and powre out drinke offrings vnto her without our men?
- Romans 3:9–19Rank 7 from verse 10
9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10As it is written, There is none righteous, no, not one:
11There is none that understandeth, there is none that seeketh after God.
12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14Whose mouth is full of cursing and bitterness:
15Their feet are swift to shed blood:
16Destruction and misery are in their ways:
17And the way of peace have they not known:
18There is no fear of God before their eyes.
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
9What then? are wee better then they? No in no wise: for we haue before †proued both Iewes, and Gentiles, that they are all vnder sinne,
10As it is written, There is none righteous, no not one:
11There is none that vnderstandeth, there is none that seeketh after God.
12They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.
13Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:
14Whose mouth is full of cursing and bitternesse:
15Their feet are swift to shed blood.
16Destruction & misery are in their wayes:
17And the way of peace haue they not knowen.
18There is no feare of God before their eyes.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
From verse 11
- Ecclesiastes 11:7Rank 1 from verse 11
- 1 Timothy 6:17–19Rank 2 from verse 11
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
18That they doe good, that they be rich in good works, ready to distribute, ‖willing to communicate,
19Laying vp in store for themselues a good foundation against the time to come, that they may lay holde on eternall life.
- Ecclesiastes 2:13Rank 3 from verse 11
- Proverbs 8:10–11Rank 4 from verse 11
10Receive my instruction, and not silver; and knowledge rather than choice gold.
11For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
10Receiue my instruction, and not siluer: and knowledge rather then choise gold.
11*For wisedome is better then rubies: and all the things that may be desired, are not to be compared to it.
- 1 Kings 3:6–9Rank 5 from verse 11
6And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
7And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
8And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
6And Solomon said, Thou hast shewed vnto thy seruant Dauid my father great ‖mercy, according as he walked before thee in trueth, and in righteousnesse, and in vprightnesse of heart with thee, and thou hast kept for him this great kindnesse, that thou hast giuen him a sonne to sit on his throne, as it is this day.
7And now, O LORD my God, thou hast made thy seruant King in stead of Dauid my father: and I am but a litle childe: I know not how to goe out or come in.
8And thy seruant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbred, nor counted for multitude.
9*Giue therefore thy seruant an †understanding heart, to iudge thy people, that I may discerne betweene good and bad: for who is able to iudge this thy so great a people?
- Ecclesiastes 9:15–18Rank 6 from verse 11
15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
17The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
18Wisdom is better than weapons of war: but one sinner destroyeth much good.
15Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.
16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.
17The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.
18Wisedome is better then weapons of warre: but one sinner destroyeth much good.
- Luke 16:8–9Rank 7 from verse 11
8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
8And the lord commended the vniust Steward, because he had done wisely: for the children of this world are in their generation wiser then the children of light.
9And I say vnto you, Make to your selues friends of the ‖Mammon of vnrighteousnesse, that when ye faile, they may receiue you into euerlasting habitations.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ecclesiastes 7:10
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Do: perform, act, or carry out. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Prudently; judiciously; discretely; with wisdom.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 7:11
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inheritance
A possession, portion, or heritage received by descent, allotment, promise, or divine gift.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Benefit or advantage. Sense 2: To benefit, improve, or advance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
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Suggested context · Ecclesiastes 7:7–14
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7:7¶ Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
7:7¶ *Surely oppression maketh a wise man mad: and a gift destroyeth the heart.
7:8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
7:8Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.
7:9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
7:9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.
7:10Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
7:10†Say not thou, What is the cause that the former dayes were better then these? For thou doest not enquire wisely concerning this.
Selected passage7:11¶ Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
7:11¶ ‖Wisedome is good with an inheritance: and by it there is profite to them that see the sunne.
Selected passage7:12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
7:12†For wisedome is a defence, and money is a defence: but the excellencie of knowledge is, that wisedome giueth life to them that haue it.
7:13Consider the work of God: for who can make that straight, which he hath made crooked?
7:13*Consider the worke of God: for who can make that straight, which hee hath made crooked?
7:14In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
7:14†In the day of prosperitie be ioyfull, but in the day of aduersitie consider: God also hath set the one ouer against the other, to the end that man should find nothing after him.