Esther 3:2–5
And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
And all the kings seruants, that were in the kings gate, bowed, and reuerenced Haman, for the king had so commanded concerning him: but Mordecai bowed not, nor did him reuerence.
Then the king’s servants, which were in the king’s gate, said unto Mordecai, Why transgressest thou the king’s commandment?
Then the kings seruants, which were in the kings gate, sayd vnto Mordecai, Why transgressest thou the kings commandement?
Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
Now it came to passe, when they spake daily vnto him, and he hearkened not vnto them; that they told Haman, to see whether Mordecai his matters would stand, for he had told them that he was a Iewe.
And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.
Narration uses the Pure Cambridge Edition.
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Cross References
19 Essential passages are open for comparison.
From verse 2
- Esther 2:21Rank 1 from verse 2
21¶ In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus.
21¶ In those dayes, (while Mordecai sate in the kings gate) two of the kings chamberlens, ‖the doore, were wroth, and sought to lay hand on the king Ahasuerus:
- Esther 3:5Rank 2 from verse 2
- Esther 5:9Rank 3 from verse 2
9¶ Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
9¶ Then went Haman foorth that day, ioyfull, and with a glad heart: but when Haman saw Mordecai in the kings gate, that hee stood not vp, nor mooued for him, hee was full of indignation against Mordecai.
- Psalms 15:4Rank 4 from verse 2
- Deuteronomy 25:19Rank 5 from verse 2
19Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
19Therefore it shall bee when the LORD thy God hath giuen thee rest from all thine enemies round about, in the land which the LORD thy God giueth thee for an inheritance to possesse it; that thou shalt blot out the remembrance of Amalek from vnder heauen: thou shalt not forget it.
- Esther 2:19Rank 6 from verse 2
- Esther 3:1Rank 7 from verse 2
1AFTER these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
1¶ After these things did king Ahasuerus promote Haman, the sonne of Amedatha the Agagite, and aduanced him, and set his seate aboue all the princes that were with him.
- Exodus 17:14Rank 8 from verse 2
14And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
14And the LORD said vnto Moses, Write this for a memoriall in a booke, and rehearse it in the eares of Ioshua: for *I will vtterly put out the remembrance of Amalek from vnder heauen.
- Exodus 17:16Rank 9 from verse 2
- Genesis 41:43Rank 10 from verse 2
43And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
43And he made him to ride in the second charet which he had: and they cried before him, ‖Bow the knee: and he made him ruler ouer all the land of Egypt.
- Philippians 2:10Rank 11 from verse 2
- 1 Samuel 15:3Rank 12 from verse 2
3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
3Now goe, and smite Amalek, and vtterly destroy all that they haue, and spare them not; but slay both man and woman, infant and suckling, oxe and sheepe, camell and asse.
From verse 3
- Esther 3:2Rank 1 from verse 3
2And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
2And all the kings seruants, that were in the kings gate, bowed, and reuerenced Haman, for the king had so commanded concerning him: but Mordecai bowed not, nor did him reuerence.
- Exodus 1:17Rank 2 from verse 3
- Esther 2:19Rank 3 from verse 3
- Matthew 15:2–3Rank 4 from verse 3
2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
2Why do thy disciples transgresse the tradition of the Elders? for they wash not their handes when they eat bread.
3But hee answered, and said vnto them, Why doe you also transgresse the Commandement of God by your tradition?
From verse 4
- Genesis 39:10Rank 1 from verse 4
- Daniel 6:20–28Rank 2 from verse 4
20And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
21Then said Daniel unto the king, O king, live for ever.
22My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
23Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
24¶ And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
25¶ Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
26I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
27He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
28So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
20And when he came to the den, he cryed with a lamentable voice vnto Daniel, and the king spake and said to Daniel: O Daniel, seruant of the liuing God, Is thy God whom thou seruest continually, able to deliuer thee from the Lyons?
21Then said Daniel vnto the king, O king, liue for euer.
22My God hath sent his Angel, and hath shut the lyons mouthes that they haue not hurt me: forasmuch as before him, innocencie was found in me; and also before thee, O king, haue I done no hurt.
23Then was the king exceeding glad for him, and commanded that they should take Daniel vp out of the denne: so Daniel was taken vp out of the den, and no maner of hurt was found vpon him, because he beleeued in his God.
24¶ And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of Lyons, them, their children, and their wiues: and the Lyons had the mastery of them, and brake all their bones in pieces or euer they came at the bottome of the den.
25¶ Then king Darius wrote vnto all people, nations, and languages that dwell in all the earth; Peace be multiplied vnto you.
26*I make a decree, That in euery dominion of my kingdome, men tremble and feare before the God of Daniel: for he is the liuing God, and stedfast for euer, and his kingdome that, which shal not be destroyed, and his dominion shall be euen vnto the end.
27†He deliuereth and rescueth, and he worketh signes and wonders in heauen and in earth: who hath deliuered Daniel from the power of the lyons.
28*So this Daniel prospered in the reigne of Darius, and in the reigne of Cyrus the Persian.
- Daniel 6:13Rank 4 from verse 4
13Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
13Then answered they and said before the king; That Daniel which is of the captiuity of the children of Iudah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
- Daniel 3:12Rank 5 from verse 4
12There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
12†There are certain Iewes whom thou hast set ouer the affaires of the prouince of Babylon, Shadrach, Meshach, and Abednego: these men, O King, haue not regarded thee, they serue not thy gods, nor worship the golden image, which thou hast set vp.
- Daniel 3:16–18Rank 6 from verse 4
16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
16Shadrach, Meshach, and Abednego answered and said to the king; O Nebuchad-nezzar, we are not carefull to answere thee in this matter.
17If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.
18But if not, bee it knowen vnto thee, O king, that we will not serue thy gods, nor worship thy golden image, which thou hast set vp.
- Daniel 3:23–30Rank 7 from verse 4
23And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
24Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
26¶ Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire.
27And the princes, governors, and captains, and the king’s counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
28Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
29Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
30Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.
23And these three men, Shadrach, Meshach, and Abednego, fell downe bound into the midst of the burning fierie furnace.
24‖Then Nebuchad-nezzar the king was astonied, and rose vp in haste, and spake and said vnto his counsellers, Did not wee cast three men bound into the midst of the fire? They answered and said vnto the king; True, O king.
25†He answered and said, Loe, I see foure men loose, walking in the midst of the fire, and they haue no hurt, and the forme of the fourth is like the sonne of God.
26¶ †Then Nebuchad-nezzar came neere to the mouth of the burning fierie furnace, and spake and said, Shadrach, Meshach and Abednego, ye seruants of the most High God, come forth, and come hither. Then Shadrach, Meshach, and Abednego came forth of the midst of the fire.
27And the princes, gouernours, and captaines, and the kings counsellers, being gathered together, saw these men, vpon whose bodies the fire had no power, nor was an haire of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
28 Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God.
29††*†Therefore I make a decree, That euery people, nation, and language, which speake any thing amisse against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is no other God, that can deliuer after this sort.
30†Then the King promoted Shadrach, Meshach, and Abednego in the prouince of Babylon.
- Daniel 3:8–9Rank 8 from verse 4
3Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel, (he is the God,) which is in Jerusalem.
3Who is there among you of all his people? his God be with him, and let him goe vp to Ierusalem, which is in Iudah, and build the house of the LORD God of Israel (He is the God) which is in Ierusalem.
From verse 5
- Daniel 3:19Rank 1 from verse 5
19¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
19¶ †Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.
- Esther 5:9Rank 2 from verse 5
9¶ Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
9¶ Then went Haman foorth that day, ioyfull, and with a glad heart: but when Haman saw Mordecai in the kings gate, that hee stood not vp, nor mooued for him, hee was full of indignation against Mordecai.
- Esther 3:2Rank 3 from verse 5
2And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
2And all the kings seruants, that were in the kings gate, bowed, and reuerenced Haman, for the king had so commanded concerning him: but Mordecai bowed not, nor did him reuerence.
- Proverbs 21:24Rank 4 from verse 5
- Esther 1:12Rank 5 from verse 5
- Genesis 4:5–6Rank 6 from verse 5
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
- Proverbs 12:16Rank 8 from verse 5
- Proverbs 19:19Rank 9 from verse 5
- Proverbs 27:3–4Rank 10 from verse 5
3A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.
4Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
3†A stone is heauie, and the sand weightie: but a fooles wrath is heauier then them both.
4†‖Wrath is cruell, and anger is outragious: but who is able to stand before enuie?
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Esther 3:2
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of bow. Sense 1: To bend or incline the head, knees, face, or body downward. Sense 2: To make a bodily act of reverence or worship.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
reverenced
Honoured with outward respect.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Respect or honour mingled with fear or awe; an outward act of such respect. Sense 2: To regard or treat with such respect or honour, sometimes shown by bowing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Esther 3:3
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgressest
Second-person singular present form of transgress, meaning to break or pass beyond a law, command, duty, or rightful boundary.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Esther 3:4
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
1. Listened attentively or gave heed. 2. Gave regard, consented, or acted in response.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
1. Subjects, affairs, or causes. 2. Material substances.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A member of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 3:5
Past-tense, participial, or adjectival form of bow. Sense 1: To bend or incline the head, knees, face, or body downward. Sense 2: To make a bodily act of reverence or worship.
Meaning drawn from: KJV context and cross-references
Sense 1: Respect or honour mingled with fear or awe; an outward act of such respect. Sense 2: To regard or treat with such respect or honour, sometimes shown by bowing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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1AFTER these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
1¶ After these things did king Ahasuerus promote Haman, the sonne of Amedatha the Agagite, and aduanced him, and set his seate aboue all the princes that were with him.
2And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
2And all the kings seruants, that were in the kings gate, bowed, and reuerenced Haman, for the king had so commanded concerning him: but Mordecai bowed not, nor did him reuerence.
Selected passage3Then the king’s servants, which were in the king’s gate, said unto Mordecai, Why transgressest thou the king’s commandment?
3Then the kings seruants, which were in the kings gate, sayd vnto Mordecai, Why transgressest thou the kings commandement?
Selected passage4Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
4Now it came to passe, when they spake daily vnto him, and he hearkened not vnto them; that they told Haman, to see whether Mordecai his matters would stand, for he had told them that he was a Iewe.
Selected passage5And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
5And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.
Selected passage6And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
6And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.