Esther 5:10–11
Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
Neuerthelesse Haman refrained himselfe, and when he came home, hee sent and †called for his friends, and Zeresh his wife.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. caused to come.
And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had aduanced him aboue the Princes, and seruants of the king.
Narration uses the Pure Cambridge Edition.
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From verse 10
- Esther 6:13Rank 1 from verse 10
13And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
13And Haman told Zeresh his wife, and all his friends, euery thing that had befallen him. Then saide his wise men, and Zeresh his wife vnto him, If Mordecai be of the seed of the Iewes, before whom thou hast begun to fall, thou shalt not preuaile against him, but shalt surely fall before him.
- Ecclesiastes 7:9Rank 2 from verse 10
- 2 Samuel 13:22–23Rank 3 from verse 10
22And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
23¶ And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.
22And Absalom spake vnto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
23¶ And it came to passe after two full yeeres, that Absalom had sheepeshearers in Baal-Hazor, which is beside Ephraim: and Absalom inuited all the kings sonnes.
- Genesis 43:30–31Rank 4 from verse 10
30And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
31And he washed his face, and went out, and refrained himself, and said, Set on bread.
30And Ioseph made haste: for his bowels did yerne vpon his brother: and he sought where to weepe, and hee entred into his chamber, & wept there.
31And he washed his face, and went out, and refrained himselfe, and saide, Set on bread.
- Genesis 45:1Rank 5 from verse 10
1THEN Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
1¶ Then Ioseph could not refraine himselfe before all them that stood by him: and he cried, Cause euery man to goe out from me; and there stood no man with him, while Ioseph made himselfe knowen vnto his brethren.
From verse 11
- Esther 9:7–10Rank 1 from verse 11
7And Parshandatha, and Dalphon, and Aspatha,
8And Poratha, and Adalia, and Aridatha,
9And Parmashta, and Arisai, and Aridai, and Vajezatha,
10The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
7And Parshandatha, and Dalphon, and Aspatha,
8And Poratha, and Adalia, and Aridatha,
9And Parmashta, and Arisai, and Aridai, and Uaiezatha,
10The ten sonnes of Haman the sonne of Hammedatha, the enemie of the Iewes, slew they, but on the spoile laid they not their hand.
- Esther 3:1Rank 2 from verse 11
1AFTER these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
1¶ After these things did king Ahasuerus promote Haman, the sonne of Amedatha the Agagite, and aduanced him, and set his seate aboue all the princes that were with him.
- 1 Timothy 6:17Rank 3 from verse 11
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Genesis 31:1Rank 4 from verse 11
1AND he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
1¶ And he heard the words of Labans sonnes, saying, Iacob hath taken away all that was our fathers; and of that which was of our fathers, hath hee gotten all this glory.
- Luke 12:19–20Rank 5 from verse 11
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
- Daniel 4:30Rank 6 from verse 11
30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
30The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?
- Esther 1:4Rank 7 from verse 11
- Esther 9:12–13Rank 8 from verse 11
12¶ And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
13Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.
12¶ And the king said vnto Esther the Queene; The Iewes haue slaine and destroied fiue hundred men in Shushan the palace, & the ten sonnes of Haman; what haue they done in the rest of the kings prouinces? now what is thy petition? and it shalbe granted thee: or what is thy request further? and it shall be done.
13Then said Esther, If it please the king, Let it bee granted to the Iewes which are in Shushan, to doe to morow also, according vnto this dayes decree, and †let Hamans ten sonnes be hanged vpon the gallous.
- Hosea 9:13–14Rank 9 from verse 11
13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
14Give them, O Lord: what wilt thou give? give them a miscarrying womb and dry breasts.
13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring foorth his children to the murderer.
14†Giue them, O LORD: what wilt thou giue? giue them a miscarying wombe, and drie breasts.
- Isaiah 10:8Rank 10 from verse 11
- Jeremiah 9:23–24Rank 11 from verse 11
23¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
24But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.
23¶ *Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.
24But let him that glorieth, glory in this, that hee vnderstandeth and knoweth me, that I am the LORD which exercise louing kindnesse, iudgement and righteousnesse in the earth: for in these things I delight, saith the LORD.
- Job 27:14–15Rank 12 from verse 11
14If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
15Those that remain of him shall be buried in death: and his widows shall not weep.
14If his children be multiplied, it is for the sword: and his offpring shall not be satisfied with bread.
15*Those that remaine of him shall bee buried in death: and his widowes shall not weepe.
- Job 31:24–25Rank 13 from verse 11
24If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
25If I rejoiced because my wealth was great, and because mine hand had gotten much;
24If I haue made golde my hope, or haue said to the fine gold, Thou art my confidence:
25If I reioyced because my wealth was great, and because mine hand had †gotten much:
- Mark 10:24Rank 14 from verse 11
24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
24And the disciples were astonished at his words. But Iesus answereth againe, and saith vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?
- Psalms 49:16–17Rank 15 from verse 11
16Be not thou afraid when one is made rich, when the glory of his house is increased;
17For when he dieth he shall carry nothing away: his glory shall not descend after him.
16Be not thou afraid when one is made rich, when the glory of his house is increased.
17*For when he dieth, he shall carry nothing away: his glory shall not descend after him.
- Psalms 49:6Rank 16 from verse 11
WORDS IN THIS PASSAGE
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DEFINED WORDS
Esther 5:10
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Held back, restrained, abstained, or kept from an action or expression.
Meaning drawn from: KJV context and cross-references · Webster 1828
One's dwelling or native place; toward or at that place.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 5:11
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of promote, meaning to raise or advance to greater rank or honour.
Meaning drawn from: KJV context and cross-references
Raised or promoted to a higher position, rank, or honor.
Meaning drawn from: KJV context and cross-references · Webster 1828
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
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heaven and eternal life
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9¶ Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
9¶ Then went Haman foorth that day, ioyfull, and with a glad heart: but when Haman saw Mordecai in the kings gate, that hee stood not vp, nor mooued for him, hee was full of indignation against Mordecai.
10Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
10Neuerthelesse Haman refrained himselfe, and when he came home, hee sent and †called for his friends, and Zeresh his wife.
Selected passage11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had aduanced him aboue the Princes, and seruants of the king.
Selected passage12Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
12Haman said moreouer, Yea Esther the Queene did let no man come in with the king vnto the banquet that she had prepared, but my selfe; and to morrow am I inuited vnto her also with the king.