Esther 8:8–17
Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.
Write ye also for the Iewes, as it liketh you, in the Kings name, and seale it with the Kings ring: for the writing which is written in the Kings name, and sealed with the Kings ring, *may no man reuerse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceSee Chap. 1.19.
Then were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
Then were the kings scribes called at that time, in the third moneth, (that is, the month Siuan) on the three and twentieth day thereof, and it was written (according to all that Mordecai commanded) vnto the Iewes, and to the Lieutenants, and the deputies and rulers of the prouinces, which are from India vnto Ethiopia, an hundred, twentie and seuen prouinces, vnto euery prouince according to the writing thereof, and vnto euery people after their language, and to the Iewes, according to their writing, and according to their language.
And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:
And he wrote in the king Ahasuerus name, and sealed it with the kings Ring, and sent letters by Postes, on horsebacke, and riders on mules, camels, and yong dromedaries:
Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
Wherein the King granted the Iewes, which were in euery citie, to gather themselues together, and to stand for their life, to destroy, to slay, and to cause to perish all the power of the people and prouince that would assault them, both little ones, and women, and to take the spoile of them for a pray:
Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
Upon one day, in all the prouinces of king Ahasuerus, namely vpon the thirteenth day of the twelfth moneth, which is the moneth Adar.
The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
The copy of the writing, for a commandement to bee giuen in euery prouince, was †published vnto all people, and that the Iewes should be readie against that day, to auenge themselues on their enemies.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. reuealed.
So the posts that rode upon mules and camels went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the palace.
So the posts that rode vpon mules and camels went out, being hastened, and pressed on by the kings commandement, and the decree was giuen at Shushan the palace.
¶ And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
¶ And Mordecai went out from the presence of the king, in royall apparell, of ‖blew and white, and with a great crowne of gold, and with a garment of fine linnen, and purple, and the citie of Shushan reioyced, and was glad:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, violet.
The Jews had light, and gladness, and joy, and honour.
The Iewes had light and gladnesse, and ioy and honour.
And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
And in euery prouince, and in euery city, whithersoeuer the kings commandement, and his decree came, the Iewes had ioy and gladnes, a feast and a good day: And many of the people of the land became Iewes; for the feare of the Iewes fell vpon them.
Narration uses the Pure Cambridge Edition.
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From verse 8
- Esther 1:19Rank 1 from verse 8
19If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
19†If it please the king, let there go a royall commandement †from him, and let it bee written among the lawes of the Persians, and the Medes, †that it be not altered, that Uasthi come no more before king Ahasuerus, and let the king giue her royall estate †vnto another that is better then she.
- Esther 3:12Rank 2 from verse 8
12Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.
12Then were the kings ‖scribes called on the thirteenth day of the first moneth, and there was written, according to all that Haman had commanded, vnto the kings Lieutenants, and to the gouernours, that were ouer euery prouince, and to the rulers of euery people of euery prouince, according to the writing thereof, and to euery people, after their language, in the name of king Ahasuerus was it written, and sealed with the kings ring.
- 1 Kings 21:8Rank 3 from verse 8
8So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
8So shee wrote letters in Ahabs name, and sealed them with his seale, and sent the letters vnto the Elders, and to the Nobles that were in his citie dwelling with Naboth.
- Daniel 6:12–15Rank 4 from verse 8
12Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
13Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
14Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.
15Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
12Then they came neere, and spake before the king concerning the kings decree; Hast thou not signed a decree, that euery man that shall aske a petition of any God or man, within thirty dayes, saue of thee, O king, shalbe cast into the denne of Lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
13Then answered they and said before the king; That Daniel which is of the captiuity of the children of Iudah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
14Then the king, when hee heard these wordes, was sore displeased with himselfe, and set his heart on Daniel to deliuer him: and he laboured till the going downe of the sunne, to deliuer him.
15Then these men assembled vnto the king, and said vnto the king, Know O king, that the law of the Medes and Persians is, that no decree nor statute which the king establisheth, may bee changed.
- Daniel 6:8Rank 5 from verse 8
- Esther 8:5Rank 6 from verse 8
5And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:
5And said, If it please the king, and if I haue found fauour in his sight, and the thing seeme right before the king, and I bee pleasing in his eyes, let it be written to reuerse †the letters deuised by Haman the sonne of Hammedatha the Agagite, ‖which hee wrote to destroy the Iewes, which are in all the kings prouinces.
- Hebrews 6:17–18Rank 7 from verse 8
17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
17Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, †confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- 2 Timothy 2:19Rank 8 from verse 8
19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
19Neuerthelesse the foundation of God standeth ‖sure, hauing the seale, the Lord knoweth them that are his. And, let euery one that nameth the Name of Christ, depart from iniquitie.
- Esther 8:10Rank 9 from verse 8
10And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:
10And he wrote in the king Ahasuerus name, and sealed it with the kings Ring, and sent letters by Postes, on horsebacke, and riders on mules, camels, and yong dromedaries:
From verse 9
- Esther 1:22Rank 1 from verse 9
22For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.
22For he sent letters into all the kings prouinces, into euery prouince, according to the writing thereof, and to euery people after their language, that euery man should beare rule in his owne house, and †that it should be published according to the language of euerie people.
- Esther 1:1Rank 2 from verse 9
1NOW it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)
1¶ Now it came to passe in the dayes of Ahasuerus, (this is Ahasuerus which reigned from India, euen vnto Ethiopia, ouer an hundred, and seuen and twentie prouinces.)
- 1 Corinthians 14:9–11Rank 3 from verse 9
9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
9So likewise you, except ye vtter by the tongue words †easie to be vnderstood, how shall it be knowen what is spoken? for ye shall speake into the aire.
10There are, it may bee, so many kindes of voices in the world, and none of them are without signification.
11Therefore if I know not the meaning of the voyce, I shall bee vnto him that speaketh, a Barbarian, and he that speaketh shall be a Barbarian vnto mee.
- 2 Kings 18:26Rank 4 from verse 9
26Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.
26Then said Eliakim the sonne of Hilkiah, and Shebna, and Ioah, vnto Rabshakeh, Speake, I pray thee, to thy seruants in the Syrian language, (for wee vnderstand it) and talke not with vs in the Iewes language, in the eares of the people that are on the wall.
- Daniel 4:1Rank 5 from verse 9
- Daniel 6:1Rank 6 from verse 9
- Esther 3:12–13Rank 7 from verse 9
12Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.
13And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
12Then were the kings ‖scribes called on the thirteenth day of the first moneth, and there was written, according to all that Haman had commanded, vnto the kings Lieutenants, and to the gouernours, that were ouer euery prouince, and to the rulers of euery people of euery prouince, according to the writing thereof, and to euery people, after their language, in the name of king Ahasuerus was it written, and sealed with the kings ring.
13And the letters were sent by posts into all the kings prouinces, to destroy, to kill, and to cause to perish all Iewes, both yong and olde, litle children and women, in one day, euen vpon the thirteenth day of the twelfth moneth (which is the moneth Adar) and to take the spoile of them for a pray.
From verse 10
- Daniel 4:1Rank 1 from verse 10
- Ecclesiastes 8:4Rank 2 from verse 10
- Isaiah 60:6Rank 3 from verse 10
6The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the Lord.
6*The multitude of camels shall couer thee, the dromedaries of Midian and Ephah: all they from Sheba shall come: they shal bring gold and incense, and they shall shew forth the praises of the LORD.
- Isaiah 66:20Rank 4 from verse 10
20And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
20And they shall bring all your brethren for an offering vnto the LORD, out of all nations, vpon horses and in charets, and in ‖litters, and vpon mules, and vpon swift beasts to my holie mountaine Ierusalem, saith the LORD; as the children of Israel bring an offering in a cleane vessell, into the house of the LORD.
- Jeremiah 2:23Rank 5 from verse 10
23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
23‖How canst thou say, I am not polluted, I haue not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedarie trauersing her wayes.
- Jeremiah 51:21Rank 6 from verse 10
- 1 Kings 21:8Rank 7 from verse 10
8So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
8So shee wrote letters in Ahabs name, and sealed them with his seale, and sent the letters vnto the Elders, and to the Nobles that were in his citie dwelling with Naboth.
- 1 Kings 4:28Rank 8 from verse 10
- 2 Chronicles 30:6Rank 9 from verse 10
6So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the Lord God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
6So the Postes went with the letters †from the King and his Princes, throughout all Israel and Iudah, and according to the commandement of the king, saying; Yee children of Israel, turne againe vnto the LORD God of Abraham, Isaac and Israel, and hee wil returne to the remnant of you, that are escaped out of the hand of the kings of Assyria.
- Esther 3:12–13Rank 10 from verse 10
12Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.
13And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
12Then were the kings ‖scribes called on the thirteenth day of the first moneth, and there was written, according to all that Haman had commanded, vnto the kings Lieutenants, and to the gouernours, that were ouer euery prouince, and to the rulers of euery people of euery prouince, according to the writing thereof, and to euery people, after their language, in the name of king Ahasuerus was it written, and sealed with the kings ring.
13And the letters were sent by posts into all the kings prouinces, to destroy, to kill, and to cause to perish all Iewes, both yong and olde, litle children and women, in one day, euen vpon the thirteenth day of the twelfth moneth (which is the moneth Adar) and to take the spoile of them for a pray.
From verse 11
- Esther 3:13Rank 1 from verse 11
13And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
13And the letters were sent by posts into all the kings prouinces, to destroy, to kill, and to cause to perish all Iewes, both yong and olde, litle children and women, in one day, euen vpon the thirteenth day of the twelfth moneth (which is the moneth Adar) and to take the spoile of them for a pray.
- Psalms 37:14–15Rank 2 from verse 11
14The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
15Their sword shall enter into their own heart, and their bows shall be broken.
14†The wicked haue drawen out the sword, and haue bent their bow to cast downe the poore and needy, and to slay such as be of vpright conuersation.
15Their sword shall enter into their owne heart, and their bowes shall be broken.
- Ezekiel 39:10Rank 3 from verse 11
10So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord God.
10So that they shall take no wood out of the field, neither cut downe any out of the forrests: for they shall burne the weapons with fire, and they shall spoile those that spoiled them, and rob those that robbed them, saith the LORD God.
- Psalms 146:6–9Rank 4 from verse 11
6Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
7Which executeth judgment for the oppressed: which giveth food to the hungry. The Lord looseth the prisoners:
8The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous:
9The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
6Which made heauen and earth, the Sea, and all that therein is: which keepeth trueth for euer:
7Which executeth iudgement for the oppressed, which giueth food to the hungry: the LORD looseth the prisoners.
8The LORD openeth the eyes of the blinde, the LORD raiseth them that are bowed downe: the LORD loueth the righteous.
9The LORD preserueth the strangers, he relieueth the fatherlesse and widow: but the way of the wicked he turneth vpside downe.
- Esther 9:2–16Rank 5 from verse 11
2The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
3And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.
4For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
5Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
6And in Shushan the palace the Jews slew and destroyed five hundred men.
7And Parshandatha, and Dalphon, and Aspatha,
8And Poratha, and Adalia, and Aridatha,
9And Parmashta, and Arisai, and Aridai, and Vajezatha,
10The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
11On that day the number of those that were slain in Shushan the palace was brought before the king.
12¶ And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
13Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.
14And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.
15For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
16But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
2The Iewes gathered themselues together in their cities, throughout all the prouinces of the king Ahasuerus, to lay hand on such as sought their hurt, and no man could withstand them: for the feare of them fell vpon all people.
3And all the rulers of the prouinces, and the Lieutenants, and the deputies, and †officers of the king, helped the Iewes: because the feare of Mordecai fell vpon them.
4For Mordecai was great in the kings house, and his fame went out, throughout all the prouinces: for this man Mordecai waxed greater and greater.
5Thus the Iewes smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did †what they would vnto those that hated them.
6And in Shushan the palace the Iewes slew and destroyed fiue hundred men:
7And Parshandatha, and Dalphon, and Aspatha,
8And Poratha, and Adalia, and Aridatha,
9And Parmashta, and Arisai, and Aridai, and Uaiezatha,
10The ten sonnes of Haman the sonne of Hammedatha, the enemie of the Iewes, slew they, but on the spoile laid they not their hand.
11On that day, the number of those that were slaine in Shushan the palace, †was brought before the king.
12¶ And the king said vnto Esther the Queene; The Iewes haue slaine and destroied fiue hundred men in Shushan the palace, & the ten sonnes of Haman; what haue they done in the rest of the kings prouinces? now what is thy petition? and it shalbe granted thee: or what is thy request further? and it shall be done.
13Then said Esther, If it please the king, Let it bee granted to the Iewes which are in Shushan, to doe to morow also, according vnto this dayes decree, and †let Hamans ten sonnes be hanged vpon the gallous.
14And the king commanded it so to be done; and the decree was giuen at Shushan, and they hanged Hamans ten sonnes.
15For the Iewes that were in Shushan, gathered themselues together on the fourteenth day also of the moneth Adar, and slewe three hundred men at Shushan: but on the pray they laid not their hand.
16But the other Iewes that were in the kings prouinces, gathered themselues together, & stood for their liues, and had rest from their enemies, and slew of their foes seuenty and fiue thousand, but they laid not their handes on the pray.
- Psalms 137:8Rank 6 from verse 11
- Psalms 68:3Rank 7 from verse 11
- Isaiah 10:6Rank 8 from verse 11
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.
From verse 12
- Esther 9:1Rank 1 from verse 12
1NOW in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
1¶ Now in the twelfth month (that is the moneth Adar) on the thirteenth day of the same, when the Kings commaundement and his decree drew neere to bee put in execution, in the day that the enemies of the Iewes hoped to haue power ouer them: (though it was turned to the contrary, that the Iewes had rule ouer them that hated them.)
- Esther 3:13–15Rank 2 from verse 12
13And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
14The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
15The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
13And the letters were sent by posts into all the kings prouinces, to destroy, to kill, and to cause to perish all Iewes, both yong and olde, litle children and women, in one day, euen vpon the thirteenth day of the twelfth moneth (which is the moneth Adar) and to take the spoile of them for a pray.
14The copie of the writing for a commandement to bee giuen in euery prouince, was published vnto all people, that they should bee ready against that day.
15The postes went out, being hastened by the kings commandement, and the decree was giuen in Shushan the palace: and the king and Haman sate downe to drinke, but the citie Shushan was perplexed.
- Exodus 15:9–10Rank 3 from verse 12
9The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
9The enemie said, I will pursue, I wil ouertake, I wil diuide the spoile: my lust shall be satisfied vpon them: I will draw my sword, mine hand shall ‖destroy them.
10Thou didst blow with thy wind, the sea couered them, they sanke as lead in the mighty waters.
- Judges 1:6–7Rank 4 from verse 12
6But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
6But Adoni-bezek fled, and they pursued after him, and caught him, and cut off his thumbes, and his great toes.
7And Adoni-bezek said, Threescore & ten kings, hauing †their thumbs and their great toes cut off, ‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.
From verse 13
- Esther 3:14Rank 1 from verse 13
14The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
14The copie of the writing for a commandement to bee giuen in euery prouince, was published vnto all people, that they should bee ready against that day.
- Revelation 6:10Rank 2 from verse 13
10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
10And they cried with a lowd voice, saying, How long, O Lord, holy and true, doest thou not iudge and auenge our blood on them that dwell on the earth?
- Judges 16:28Rank 3 from verse 13
28And Samson called unto the Lord, and said, O Lord God, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
28And Samson called vnto the LORD, and said, O LORD God, remember me, I pray thee, & strengthen mee, I pray thee, onely this once, O God, that I may be at once auenged of the Philistines, for my two eyes.
- Psalms 149:6–9Rank 5 from verse 13
6Let the high praises of God be in their mouth, and a twoedged sword in their hand;
7To execute vengeance upon the heathen, and punishments upon the people;
8To bind their kings with chains, and their nobles with fetters of iron;
9To execute upon them the judgment written: this honour have all his saints. Praise ye the Lord.
6† Let the high praises of God be in their mouth: and a two edged sword in their hand:
7To execute vengeance vpon the heathen: and punishments vpon the people.
8To binde their Kings with chaines: and their Nobles with fetters of yron.
9*To execute vpon them the iudgement written: This honour haue all his Saints. Praise ye the LORD.
- Psalms 37:14–15Rank 6 from verse 13
14The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
15Their sword shall enter into their own heart, and their bows shall be broken.
14†The wicked haue drawen out the sword, and haue bent their bow to cast downe the poore and needy, and to slay such as be of vpright conuersation.
15Their sword shall enter into their owne heart, and their bowes shall be broken.
- Psalms 68:23Rank 7 from verse 13
- Psalms 92:10–11Rank 8 from verse 13
10But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.
11Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.
10But my horne shalt thou exalt like the horne of an vnicorne: I shalbe anointed with fresh oyle.
11Mine eye also shall see my desire on mine enemies: and mine eares shall heare my desire of the wicked that rise vp against me.
From verse 14
- Daniel 8:2Rank 1 from verse 14
2And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
2And I saw in a vision (and it came to passe when I saw, that I was at Shushan in the palace, which is in the prouince of Elam) and I saw in a vision, and I was by the riuer of Ulai.
- Esther 3:15Rank 2 from verse 14
15The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
15The postes went out, being hastened by the kings commandement, and the decree was giuen in Shushan the palace: and the king and Haman sate downe to drinke, but the citie Shushan was perplexed.
- Ecclesiastes 9:10Rank 3 from verse 14
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
- Esther 2:3Rank 4 from verse 14
3And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:
3And let the king appoint officers in all the prouinces of his kingdome, that they may gather together all the faire yong virgins vnto Shushan the palace, to the house of the women †vnto the custodie of ‖Hege the kings chamberlaine, keeper of the women, and let their things for purification bee giuen them:
- 1 Samuel 21:8Rank 5 from verse 14
8¶ And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste.
8¶ And Dauid said vnto Ahimelech, And is there not here vnder thine hand speare or sword? for I haue neither brought my sword nor my weapons with mee, because the kings businesse required haste.
- Esther 1:2Rank 6 from verse 14
- Nehemiah 1:1Rank 7 from verse 14
From verse 15
- Luke 16:19Rank 1 from verse 15
- Esther 1:6Rank 2 from verse 15
6Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.
6 Where were white, greene and ‖blew hangings, fastened with cords of fine linnen, and purple, to siluer rings, and pillers of marble: the beds were of gold and siluer, vpon a pauement of ‖red, and blewe, and white, and blacke marble.
- Esther 3:15Rank 3 from verse 15
15The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
15The postes went out, being hastened by the kings commandement, and the decree was giuen in Shushan the palace: and the king and Haman sate downe to drinke, but the citie Shushan was perplexed.
- Esther 5:1Rank 4 from verse 15
1NOW it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
1¶ Now it came to passe on the third day, that Esther put on her royall apparell, and stood in the inner court of the kings house, ouer against the kings house: and the King sate vpon his royall throne in the royall house, ouer against the gate of the house.
- Esther 6:8Rank 5 from verse 15
8Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:
8†Let the royall apparell bee brought, †which the King vseth to weare, and the horse that the King rideth vpon, and the crowne royal which is set vpon his head:
- Genesis 41:42Rank 6 from verse 15
42And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
42And Pharaoh tooke off his ring from his hand, & put it vpon Iosephs hand, and arayed him in vestures of ‖fine linnen, and put a gold chaine about his necke.
- Matthew 6:29Rank 7 from verse 15
- Proverbs 29:2Rank 8 from verse 15
- Esther 6:11Rank 9 from verse 15
11Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
11Then tooke Haman the apparell, and the horse, & arayed Mordecai, and brought him on hors-backe through the streete of the city, and proclaimed before him: Thus shall it bee done vnto the man whom the King delighteth to honour.
- Matthew 11:8Rank 10 from verse 15
From verse 16
- Proverbs 11:10Rank 1 from verse 16
- Psalms 97:11Rank 2 from verse 16
- Psalms 18:28Rank 3 from verse 16
- Esther 4:1–3Rank 4 from verse 16
1WHEN Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
2And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.
3And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
1¶ When Mordecai perceiued all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the citie, and cried with a loud and a bitter crie:
2And came euen before the kings gate: for none might enter into the kings gate clothed with sackcloth.
3And in euery prouince, whithersoeuer the kings commaundement, and his decree came, there was great mourning among the Iewes, and fasting, and weeping, and wailing, and †many lay in sackcloth and ashes.
- Psalms 30:5–11Rank 5 from verse 16
5For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
6And in my prosperity I said, I shall never be moved.
7Lord, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
8I cried to thee, O Lord; and unto the Lord I made supplication.
9What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?
10Hear, O Lord, and have mercy upon me: Lord, be thou my helper.
11Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
5†††For his anger endureth but a moment; in his fauour is life: weeping may endure for a night, but ioy commeth in the morning.
6And in my prosperitie I said, I shall neuer be mooued.
7† LORD, by thy fauour thou hast made my mountaine to stand strong: Thou didst hide thy face, and I was troubled.
8I cried to thee, O LORD: and vnto the LORD I made supplication.
9*What profit is there in my blood, when I goe downe to the pit? Shall the dust praise thee? shall it declare thy trueth?
10Heare, O LORD, and haue mercie vpon me: LORD be thou my helper.
11Thou hast turned for mee my mourning into dauncing: thou hast put off my sackecloth, and girded mee with gladnesse:
- Esther 9:17Rank 6 from verse 16
- Isaiah 35:10Rank 7 from verse 16
10And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.
10*And the ransomed of the LORD shall returne and come to Zion with songs, and euerlasting ioy vpon their heads: they shall obtaine ioy and gladnesse, and sorrow and sighing shall flee away.
- Psalms 112:4Rank 8 from verse 16
- Esther 4:16Rank 9 from verse 16
16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
16Goe, gather together all the Iewes that are †present in Shushan, and fast yee for me, and neither eate nor drinke three dayes, night or day: I also and my maidens will fast likewise, and so will I goe in vnto the king, which is not according to the Law, and if I perish, I perish.
- Isaiah 30:29–30Rank 10 from verse 16
29Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the Lord, to the mighty One of Israel.
30And the Lord shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
29†Yee shall haue a song as in the night, when a holy solemnitie is kept, and gladnesse of heart, as when one goeth with a pipe to come into the mountaine of the LORD, to the mighty one of Israel.
30†And the LORD shall cause his glorious voice to be heard, and shall shew the lighting downe of his arme, with the indignation of his anger, and with the flame of a deuouring fire, with scattering and tempest and hailestones.
- Proverbs 4:18–19Rank 11 from verse 16
18But the path of the just is as the shining light, that shineth more and more unto the perfect day.
19The way of the wicked is as darkness: they know not at what they stumble.
18But the path of the iust is as the shining light that shineth more and more vnto the perfect day.
19The way of the wicked is as darknes: they know not at what they stumble.
From verse 17
- Deuteronomy 11:25Rank 1 from verse 17
25There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.
25There shall no man bee able to stand before you: for the LORD your God shall lay the feare of you, and the dread of you vpon all the land that yee shall tread vpon, as hee hath said vnto you.
- Esther 9:19Rank 2 from verse 17
19Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
19Therefore the Iewes of the villages, that dwelt in the vnwalled townes, made the foureteenth day of the moneth Adar, a day of gladnesse and feasting, and a good day, and of sending portions one to another.
- 1 Samuel 25:8Rank 3 from verse 17
8Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
8Aske thy yong men, and they will shew thee: wherefore let the yong men finde fauour in thine eyes: (for we come in a good day) giue, I pray thee, whatsoeuer commeth to thine hand, vnto thy seruants, and to thy sonne Dauid.
- Esther 9:2Rank 4 from verse 17
2The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
2The Iewes gathered themselues together in their cities, throughout all the prouinces of the king Ahasuerus, to lay hand on such as sought their hurt, and no man could withstand them: for the feare of them fell vpon all people.
- Psalms 18:43Rank 5 from verse 17
43Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
43Thou hast deliuered me from the striuings of the people, and thou hast made mee the head of the heathen: a people whom I haue not knowen, shall serue me.
- Zechariah 8:20–23Rank 6 from verse 17
20Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
20Thus saith the LORD of hosts, It shall yet come to passe, that there shall come people, and the inhabitants of many cities.
21*‖†And the inhabitants of one citie shall goe to another, saying, Let vs goe speedily to pray before the LORD, and to seeke the LORD of hostes: I will goe also.
22Yea many people and strong nations shall come to seeke the LORD of hostes in Ierusalem, and to pray before the LORD.
23Thus saith the LORD of hosts, In those daies it shall come to passe, that ten men shall take holde out of all languages of the nations, euen shall take hold of the skirt of him that is a Iew, saying, Wee will goe with you: for we haue heard that God is with you.
- Deuteronomy 2:25Rank 7 from verse 17
25This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.
25This day will I begin to put the dread of thee, and the feare of thee vpon the nations, that are vnder the whole heauen, who shall heare report of thee, and shall tremble, and be in anguish because of thee.
- Esther 9:22Rank 8 from verse 17
22As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
22As the dayes wherein the Iewes rested from their enemies, & the moneth which was turned vnto them, from sorrow to ioy, and from mourning into a good day: that they should make them daies of feasting and ioy, and of sending portions one to another, and gifts to the poore.
- Esther 9:27Rank 9 from verse 17
27The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
27The Iewes ordeined, and tooke vpon them, and vpon their seed, and vpon all such as ioyned themselues vnto them, so as it should not †faile, that they would keepe these two dayes, according to their writing, and according to their appointed time, euery yeere:
- Exodus 15:16Rank 10 from verse 17
16Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O Lord, till the people pass over, which thou hast purchased.
16*Feare and dread shall fall vpon them, by the greatnesse of thine arme they shall be as still as a stone, till thy people passe ouer, O LORD, till the people passe ouer which thou hast purchased.
- Genesis 35:5Rank 11 from verse 17
- Esther 9:17Rank 12 from verse 17
- Nehemiah 8:10Rank 13 from verse 17
10Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.
10Then hee sayd vnto them, Goe your way, eat the fat, & drinke the sweet, and send portions vnto them, for whom nothing is prepared: for this day is holy vnto our LORD: neither be ye sory, for the ioy of the LORD is your strength.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Esther 8:8
Sense 1: To form letters or words, inscribe, record, compose, copy, or communicate in writing. Sense 2: By figure, to impress and establish something upon the heart or mind.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A device or impression that closes, secures, authenticates, confirms, marks ownership, or preserves from alteration; to apply such a mark, shut up, certify, ratify, complete, or mark as belonging to an authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A circular band or ornament. Sense 2: A circular space or company.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
Closed, secured, authenticated, confirmed, ratified, or marked as belonging to someone.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To revoke, annul, or undo.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 8:9
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The name of the third month.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Persons appointed to act for others; governors or officials exercising delegated authority.
Meaning drawn from: KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
A country in Asia.
Meaning drawn from: KJV context and cross-references · Webster 1828
The number equal to two tens, following nineteen and preceding twenty-one.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
1. An ordered form of speech and words used and understood by a people. 2. A particular tongue, vocabulary, or manner of expression. 3. A people or group sharing a language.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Esther 8:10
Set down, recorded, composed, or communicated in writing; the past tense of write.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Closed, secured, authenticated, confirmed, ratified, or marked as belonging to someone.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A circular band or ornament. Sense 2: A circular space or company.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Written messages or epistles. Sense 2: Characters of writing.
Meaning drawn from: KJV context and cross-references
Sense 1: Upright supports or doorposts. Sense 2: Messengers or couriers sent swiftly.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The state or posture of riding upon a horse.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons carried on or controlling horses, other animals, or vehicles.
Meaning drawn from: KJV context and cross-references
Large, hump-backed beasts used for riding and bearing burdens.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
dromedaries
Animals used for riding or bearing burdens.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 8:11
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Bestowed, given, allowed, or permitted by the person or authority named.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
To kill or put to death.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An attack or hostile onset; to attack or set upon.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Goods or captives taken from an enemy. Sense 2: As a verb, to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
1. A person, animal, possession, or spoil seized or pursued to be taken, plundered, or devoured. 2. To seize, plunder, or take by force.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 8:12
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Adar, the twelfth month named in Ezra and Esther. Sense 2: The place Adar and the final component of Ataroth-adar in Joshua.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Esther 8:13
Sense 1: A likeness, pattern, or written transcript. Sense 2: To write or transcribe from an original.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Made known to the community; divulged; promulgated; proclaimed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To vindicate a wrong by bringing just recompense or punishment upon the offender.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 8:14
Sense 1: Upright supports or doorposts. Sense 2: Messengers or couriers sent swiftly.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of ride (to be carried or travel upon an animal, chariot, or other mount).
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Large, hump-backed beasts used for riding and bearing burdens.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Moved or caused to move quickly; pressed or brought forward without delay.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of press, meaning to push, crowd, compress, urge forward, pursue earnestly, or bear forcefully upon.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative order, statute, command, sentence, or settled determination. Sense 2: As a verb, to determine, ordain, or command by such authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 8:15
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Clothing or garments. Sense 2: As a verb, to clothe or adorn with garments.
Meaning drawn from: KJV context and cross-references
Sense 1: The colour called blue. Sense 2: Material, thread, or clothing of that colour.
Meaning drawn from: KJV context and cross-references
1. Having the light colour of snow or milk; bright or pale. 2. To make white; to whiten.
Meaning drawn from: KJV context and cross-references
Sense 1: A royal head ornament; by extension, kingship, honour, reward, or the top of the head. Sense 2: To invest, adorn, or honour with a crown, dignity, or reward.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Of cloth or workmanship, delicate or finely made. 2. Of flour or meal, finely ground or prepared. 3. Of gold or other metal, pure, refined, or of high quality. 4. As a verb, to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Thread, cloth, a garment, or other material called linen.
Meaning drawn from: KJV context and cross-references
A reddish-blue colour; cloth or clothing of that colour, often associated with wealth or royalty.
Meaning drawn from: KJV context and cross-references
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 8:16
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Joy, delight, or rejoicing; the state or expression of being glad.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 8:17
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
whithersoever
To whatever place or direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative order, statute, command, sentence, or settled determination. Sense 2: As a verb, to determine, ordain, or command by such authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
Joy, delight, or rejoicing; the state or expression of being glad.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
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7¶ Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
7¶ Then the king Ahasuerus said vnto Esther the Queene, and to Mordecai the Iewe, Behold, I haue giuen Esther the house of Haman, and him they haue hanged vpon the gallowes, because hee layde his hand vpon the Iewes.
8Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.
8Write ye also for the Iewes, as it liketh you, in the Kings name, and seale it with the Kings ring: for the writing which is written in the Kings name, and sealed with the Kings ring, *may no man reuerse.
Selected passage9Then were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
9Then were the kings scribes called at that time, in the third moneth, (that is, the month Siuan) on the three and twentieth day thereof, and it was written (according to all that Mordecai commanded) vnto the Iewes, and to the Lieutenants, and the deputies and rulers of the prouinces, which are from India vnto Ethiopia, an hundred, twentie and seuen prouinces, vnto euery prouince according to the writing thereof, and vnto euery people after their language, and to the Iewes, according to their writing, and according to their language.
Selected passage10And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:
10And he wrote in the king Ahasuerus name, and sealed it with the kings Ring, and sent letters by Postes, on horsebacke, and riders on mules, camels, and yong dromedaries:
Selected passage11Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
11Wherein the King granted the Iewes, which were in euery citie, to gather themselues together, and to stand for their life, to destroy, to slay, and to cause to perish all the power of the people and prouince that would assault them, both little ones, and women, and to take the spoile of them for a pray:
Selected passage12Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
12Upon one day, in all the prouinces of king Ahasuerus, namely vpon the thirteenth day of the twelfth moneth, which is the moneth Adar.
Selected passage13The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
13The copy of the writing, for a commandement to bee giuen in euery prouince, was †published vnto all people, and that the Iewes should be readie against that day, to auenge themselues on their enemies.
Selected passage14So the posts that rode upon mules and camels went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the palace.
14 So the posts that rode vpon mules and camels went out, being hastened, and pressed on by the kings commandement, and the decree was giuen at Shushan the palace.
Selected passage15¶ And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
15¶ And Mordecai went out from the presence of the king, in royall apparell, of ‖blew and white, and with a great crowne of gold, and with a garment of fine linnen, and purple, and the citie of Shushan reioyced, and was glad:
Selected passage16The Jews had light, and gladness, and joy, and honour.
16The Iewes had light and gladnesse, and ioy and honour.
Selected passage17And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
17And in euery prouince, and in euery city, whithersoeuer the kings commandement, and his decree came, the Iewes had ioy and gladnes, a feast and a good day: And many of the people of the land became Iewes; for the feare of the Iewes fell vpon them.
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