Esther 9:5–14
Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
Thus the Iewes smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did †what they would vnto those that hated them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. according to their will.
And in Shushan the palace the Jews slew and destroyed five hundred men.
And in Shushan the palace the Iewes slew and destroyed fiue hundred men:
And Parshandatha, and Dalphon, and Aspatha,
And Parshandatha, and Dalphon, and Aspatha,
And Poratha, and Adalia, and Aridatha,
And Poratha, and Adalia, and Aridatha,
And Parmashta, and Arisai, and Aridai, and Vajezatha,
And Parmashta, and Arisai, and Aridai, and Uaiezatha,
The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
The ten sonnes of Haman the sonne of Hammedatha, the enemie of the Iewes, slew they, but on the spoile laid they not their hand.
On that day the number of those that were slain in Shushan the palace was brought before the king.
On that day, the number of those that were slaine in Shushan the palace, †was brought before the king.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. came.
¶ And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
¶ And the king said vnto Esther the Queene; The Iewes haue slaine and destroied fiue hundred men in Shushan the palace, & the ten sonnes of Haman; what haue they done in the rest of the kings prouinces? now what is thy petition? and it shalbe granted thee: or what is thy request further? and it shall be done.
Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.
Then said Esther, If it please the king, Let it bee granted to the Iewes which are in Shushan, to doe to morow also, according vnto this dayes decree, and †let Hamans ten sonnes be hanged vpon the gallous.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. let men hang.
And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.
And the king commanded it so to be done; and the decree was giuen at Shushan, and they hanged Hamans ten sonnes.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
18 Essential passages are open for comparison.
From verse 5
- Jeremiah 18:21Rank 1 from verse 5
21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
21†*Therefore deliuer vp their children to the famine, and powre out their blood by the force of the sword, and let their wiues be bereaued of their children and be widowes, and let their men be put to death, let their yong men be slaine by the sword in battell.
- Psalms 149:6–9Rank 2 from verse 5
6Let the high praises of God be in their mouth, and a twoedged sword in their hand;
7To execute vengeance upon the heathen, and punishments upon the people;
8To bind their kings with chains, and their nobles with fetters of iron;
9To execute upon them the judgment written: this honour have all his saints. Praise ye the Lord.
6† Let the high praises of God be in their mouth: and a two edged sword in their hand:
7To execute vengeance vpon the heathen: and punishments vpon the people.
8To binde their Kings with chaines: and their Nobles with fetters of yron.
9*To execute vpon them the iudgement written: This honour haue all his Saints. Praise ye the LORD.
- Psalms 18:34–40Rank 3 from verse 5
34He teacheth my hands to war, so that a bow of steel is broken by mine arms.
35Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.
36Thou hast enlarged my steps under me, that my feet did not slip.
37I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38I have wounded them that they were not able to rise: they are fallen under my feet.
39For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.
40Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.
34He teacheth my hands to warre, so that a bow of steele is broken by mine armes.
35‖Thou hast also giuen me the shield of thy saluation: and thy right hand hath holden me vp, and thy gentlenesse hath made me great.
36†Thou hast enlarged my steppes vnder me; that my feete did not slippe.
37I haue pursued mine enemies, and ouertaken them: neither did I turne againe till they were consumed.
38I haue wounded them that they were not able to rise: they are fallen vnder my feete.
39†For thou hast girded mee with strength vnto the battell: thou hast subdued vnder me, those that rose vp against me.
40Thou hast also giuen mee the neckes of mine enemies: that I might destroy them that hate me.
- Psalms 18:47–48Rank 4 from verse 5
47It is God that avengeth me, and subdueth the people under me.
48He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.
47†‖ It is God that auengeth mee, and subdueth the people vnder me.
48†He deliuereth me from mine enemies: yea thou liftest mee vp aboue those that rise vp against me; thou hast deliuered me from the violent man.
- Psalms 20:7–8Rank 5 from verse 5
7Some trust in chariots, and some in horses: but we will remember the name of the Lord our God.
8They are brought down and fallen: but we are risen, and stand upright.
7Some trust in charets, and some in horses: but wee will remember the Name of the LORD our God.
8They are brought downe and fallen: but we are risen, and stand vpright.
- 2 Thessalonians 1:6Rank 6 from verse 5
From verse 6
- Esther 3:15Rank 1 from verse 6
15The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
15The postes went out, being hastened by the kings commandement, and the decree was giuen in Shushan the palace: and the king and Haman sate downe to drinke, but the citie Shushan was perplexed.
From verse 10
- Esther 5:11Rank 1 from verse 10
11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had aduanced him aboue the Princes, and seruants of the king.
- Esther 8:11Rank 2 from verse 10
11Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
11Wherein the King granted the Iewes, which were in euery citie, to gather themselues together, and to stand for their life, to destroy, to slay, and to cause to perish all the power of the people and prouince that would assault them, both little ones, and women, and to take the spoile of them for a pray:
- Genesis 14:23Rank 3 from verse 10
23That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
23That I wil not take from a threed euen to a shoe latchet, and that I will not take any thing that is thine, lest thou shouldest say, I haue made Abram rich:
- Job 18:18–19Rank 4 from verse 10
18He shall be driven from light into darkness, and chased out of the world.
19He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
18†He shall be driuen from light into darkenesse, and chased out of the world.
19Hee shall neither haue sonne nor nephew among his people, nor any remaining in his dwellings.
- Job 27:13–15Rank 5 from verse 10
13This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
14If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
15Those that remain of him shall be buried in death: and his widows shall not weep.
13This is the portion of a wicked man with God, and the heritage of oppressours which they shall receiue of the Almightie.
14If his children be multiplied, it is for the sword: and his offpring shall not be satisfied with bread.
15*Those that remaine of him shall bee buried in death: and his widowes shall not weepe.
- Esther 3:1Rank 6 from verse 10
1AFTER these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
1¶ After these things did king Ahasuerus promote Haman, the sonne of Amedatha the Agagite, and aduanced him, and set his seate aboue all the princes that were with him.
- Esther 7:4Rank 7 from verse 10
4For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.
4For we are sold, I, and my people, †to be destroyed, to be slaine, and to perish: but if we had bene sold for bondmen, and bondwomen, I had held my tongue, although the enemy could not counteruaile the kings dammage.
- Esther 7:6Rank 8 from verse 10
- Esther 9:15–16Rank 9 from verse 10
15For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
16But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
15For the Iewes that were in Shushan, gathered themselues together on the fourteenth day also of the moneth Adar, and slewe three hundred men at Shushan: but on the pray they laid not their hand.
16But the other Iewes that were in the kings prouinces, gathered themselues together, & stood for their liues, and had rest from their enemies, and slew of their foes seuenty and fiue thousand, but they laid not their handes on the pray.
- Exodus 17:16Rank 10 from verse 10
- Exodus 20:5Rank 11 from verse 10
5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
5Thou shalt not bow downe thy selfe to them, nor serue them: For I the LORD thy God am a iealous God, visiting the iniquitie of the fathers vpon the children, vnto the thirde and fourth generation of them that hate me:
- Philippians 4:8Rank 12 from verse 10
8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
8Finally, brethren, whatsoeuer things are true, whatsoeuer things are ‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:
- Psalms 109:12–13Rank 13 from verse 10
12Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
13Let his posterity be cut off; and in the generation following let their name be blotted out.
12Let there be none to extend mercy vnto him: neither let there be any to fauour his fatherlesse children.
13Let his posteritie be cut off: and in the generation folowing let their name be blotted out.
- Psalms 21:10Rank 14 from verse 10
- Romans 12:17Rank 15 from verse 10
From verse 12
- Esther 5:6Rank 1 from verse 12
6¶ And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
6¶ And the king said vnto Esther at the banquet of wine, What is thy petition, and it shall be granted thee? and what is thy request? euen to the halfe of the kingdome it shall be performed.
- Esther 7:2Rank 2 from verse 12
2And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.
2And the king said againe vnto Esther, on the second day at the banquet of wine, What is thy petition, Queene Esther, and it shalbe granted thee? and what is thy request? and it shall bee performed, euen to the halfe of the kingdome.
From verse 13
- Esther 8:11Rank 1 from verse 13
11Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
11Wherein the King granted the Iewes, which were in euery citie, to gather themselues together, and to stand for their life, to destroy, to slay, and to cause to perish all the power of the people and prouince that would assault them, both little ones, and women, and to take the spoile of them for a pray:
- Deuteronomy 21:23Rank 2 from verse 13
23His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.
23His body shall not remaine all night vpon the tree, but thou shalt in any wise bury him that day: for *he that is hanged, is †accursed of God: that thy land be not defiled, which the LORD thy God giueth thee for an inheritance.
- 2 Samuel 21:6Rank 3 from verse 13
6Let seven men of his sons be delivered unto us, and we will hang them up unto the Lord in Gibeah of Saul, whom the Lord did choose. And the king said, I will give them.
6Let seuen men of his sonnes bee deliuered vnto vs, and wee will hang them vp vnto the LORD in Gibeah of Saul, ‖whome the LORD did chuse. And the king said, I will giue them.
- 2 Samuel 21:9Rank 4 from verse 13
9And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the Lord: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
9And hee deliuered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seuen together, and were put to death in the dayes of haruest, in the first dayes, in the beginning of barley haruest.
- Esther 9:15Rank 5 from verse 13
15For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
15For the Iewes that were in Shushan, gathered themselues together on the fourteenth day also of the moneth Adar, and slewe three hundred men at Shushan: but on the pray they laid not their hand.
- Galatians 3:13Rank 6 from verse 13
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Esther 9:5
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
1. A blow or act of striking. 2. A wound or affliction resulting from a blow.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The killing of persons or animals, especially in great number. Sense 2: As a verb, to kill or slay.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of hate, meaning to feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Esther 9:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Killed, put to death, slaughtered, or struck down.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of destroy. Sense 1: Ruined, demolished, consumed, or laid waste. Sense 2: Killed or cut off. Sense 3: Caused a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 9:10
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Killed, put to death, slaughtered, or struck down.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Goods or captives taken from an enemy. Sense 2: As a verb, to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 9:11
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A count or quantity. Sense 2: To count, reckon, appoint, or include among a group.
Meaning drawn from: KJV context and cross-references
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 9:12
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of destroy. Sense 1: Ruined, demolished, consumed, or laid waste. Sense 2: Killed or cut off. Sense 3: Caused a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Sense 1: A request, plea, or prayer. Sense 2: The matter requested.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, given, allowed, or permitted by the person or authority named.
Meaning drawn from: KJV context and cross-references · Webster 1828
The expression of desire to some person for something to be granted or done; an asking; a petition.
Meaning drawn from: KJV context and cross-references
Sense 1: Farther in distance; more, additional, advanced, or to a greater degree. Sense 2: To advance, promote, help forward, or carry to greater progress.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Esther 9:13
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To give pleasure or satisfaction to; to be agreeable or acceptable to; to gratify. Sense 2: To choose, desire, will, or see fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Bestowed, given, allowed, or permitted by the person or authority named.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: An authoritative order, statute, command, sentence, or settled determination. Sense 2: As a verb, to determine, ordain, or command by such authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Suspended; put to death by being suspended by the neck.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
A raised structure prepared for putting a person to death by hanging.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Esther 9:14
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative order, statute, command, sentence, or settled determination. Sense 2: As a verb, to determine, ordain, or command by such authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
Suspended; put to death by being suspended by the neck.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
4For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
4For Mordecai was great in the kings house, and his fame went out, throughout all the prouinces: for this man Mordecai waxed greater and greater.
5Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
5Thus the Iewes smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did †what they would vnto those that hated them.
Selected passage6And in Shushan the palace the Jews slew and destroyed five hundred men.
6And in Shushan the palace the Iewes slew and destroyed fiue hundred men:
Selected passage7And Parshandatha, and Dalphon, and Aspatha,
7And Parshandatha, and Dalphon, and Aspatha,
Selected passage8And Poratha, and Adalia, and Aridatha,
8And Poratha, and Adalia, and Aridatha,
Selected passage9And Parmashta, and Arisai, and Aridai, and Vajezatha,
9And Parmashta, and Arisai, and Aridai, and Uaiezatha,
Selected passage10The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
10The ten sonnes of Haman the sonne of Hammedatha, the enemie of the Iewes, slew they, but on the spoile laid they not their hand.
Selected passage11On that day the number of those that were slain in Shushan the palace was brought before the king.
11On that day, the number of those that were slaine in Shushan the palace, †was brought before the king.
Selected passage12¶ And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
12¶ And the king said vnto Esther the Queene; The Iewes haue slaine and destroied fiue hundred men in Shushan the palace, & the ten sonnes of Haman; what haue they done in the rest of the kings prouinces? now what is thy petition? and it shalbe granted thee: or what is thy request further? and it shall be done.
Selected passage13Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.
13Then said Esther, If it please the king, Let it bee granted to the Iewes which are in Shushan, to doe to morow also, according vnto this dayes decree, and †let Hamans ten sonnes be hanged vpon the gallous.
Selected passage14And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.
14And the king commanded it so to be done; and the decree was giuen at Shushan, and they hanged Hamans ten sonnes.
Selected passage15For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
15For the Iewes that were in Shushan, gathered themselues together on the fourteenth day also of the moneth Adar, and slewe three hundred men at Shushan: but on the pray they laid not their hand.