Exodus 20:17
Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
*Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor his maid seruant, nor his oxe, nor his asse, nor any thing that is thy neighbours.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceRom. 7.7.
Narration uses the Pure Cambridge Edition.
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From verse 17
- Romans 13:9Rank 1 from verse 17
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
9For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
- Luke 12:15Rank 2 from verse 17
- Hebrews 13:5Rank 3 from verse 17
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
- Ephesians 5:5Rank 4 from verse 17
5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
5For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.
- Colossians 3:5Rank 5 from verse 17
5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
5Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:
- Ephesians 5:3Rank 6 from verse 17
- Romans 7:7Rank 7 from verse 17
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
- 1 Corinthians 6:10Rank 8 from verse 17
- Jeremiah 5:8Rank 9 from verse 17
- Proverbs 4:23Rank 11 from verse 17
- Psalms 119:36Rank 12 from verse 17
- Matthew 20:15Rank 13 from verse 17
- Matthew 5:28Rank 14 from verse 17
- 1 Samuel 15:19Rank 15 from verse 17
- Amos 2:6–7Rank 16 from verse 17
6¶ Thus saith the Lord; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
7That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
6¶ Thus sayth the LORD, For three transgressions of Israel, and for foure, I will not turne away the punishment thereof; because they *solde the righteous for siluer, and the poore for a paire of shooes:
7That pant after the dust of the earth on the head of the poore, and turne aside the way of the meeke; and a man and his father will goe in vnto the ‖ same maid, to profane my holy Name.
- Ecclesiastes 5:10–11Rank 17 from verse 17
10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
10Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.
11When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?
- Ezekiel 33:31Rank 18 from verse 17
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
- Habakkuk 2:9Rank 19 from verse 17
- Isaiah 33:15Rank 20 from verse 17
15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
15*††‖†He that walketh righteously, and speaketh vprightly, hee that despiseth the gaine of oppressions, that shaketh his hands from holding of bribes, that stoppeth his eares from hearing of blood, and shutteth his eyes from seeing euill:
- Jeremiah 22:17Rank 21 from verse 17
- 1 Timothy 6:6–10Rank 23 from verse 17
6But godliness with contentment is great gain.
7For we brought nothing into this world, and it is certain we can carry nothing out.
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
6But godlinesse with contentment is great gaine.
7For we brought nothing into this world, and it is certaine we can cary nothing out.
8And hauing food and raiment let vs be therewith content.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Acts 20:33Rank 24 from verse 17
4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
4Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.
- Genesis 14:23Rank 26 from verse 17
23That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
23That I wil not take from a threed euen to a shoe latchet, and that I will not take any thing that is thine, lest thou shouldest say, I haue made Abram rich:
- Joshua 7:21Rank 27 from verse 17
21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
21When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.
- Luke 16:14Rank 28 from verse 17
- Proverbs 6:24–25Rank 29 from verse 17
24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
24*‖To keepe thee from the euill woman, from the flatterie of the tongue of a strange woman.
25*Lust not after her beautie in thine heart; neither let her take thee with her eyelids.
- Ecclesiastes 4:8Rank 30 from verse 17
8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
8There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
- Genesis 3:6Rank 31 from verse 17
6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
6And the woman saw, that the tree was good for food, and that it was †pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, *and did eate, and gaue also vnto her husband with her, and hee did eate.
- Isaiah 57:17Rank 32 from verse 17
- Psalms 10:3Rank 34 from verse 17
- 2 Samuel 11:2–4Rank 35 from verse 17
2¶ And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
3And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
4And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
2¶ And it came to passe in an euening tide, that Dauid arose from off his bed, and walked vpon the roofe of the kings house: and from the roofe he saw a woman washing her selfe; and the woman was very beautifull to looke vpon.
3And Dauid sent and enquired after the woman: and one said, Is not this Bath-sheba the daughter of Eliam, the wife of Uriah the Hittite?
4And Dauid sent messengers, and tooke her, and shee came in vnto him, and he lay with her, ( ‖for she was *purified from her vncleannesse) and shee returned vnto her house.
- Genesis 34:23Rank 36 from verse 17
- Philippians 3:19Rank 37 from verse 17
WORDS IN THIS PASSAGE
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DEFINED WORDS
Exodus 20:17
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To desire or long for earnestly. Sense 2: To desire unlawfully or greedily what belongs to another.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
manservant
A male servant.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
maidservant
A female servant.
Meaning drawn from: KJV context and cross-references
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16Thou shalt not bear false witness against thy neighbour.
16Thou shalt not beare false witnes against thy neighbour.
17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
17*Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor his maid seruant, nor his oxe, nor his asse, nor any thing that is thy neighbours.
Selected passage18¶ And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
18¶ And *all the people saw the thundrings, and the lightnings, and the noise of the trumpet, and the mountaine smoking: and when the people saw it, they remooued, and stood a farre off.