Exodus 5:2–4
And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.
And Pharaoh said, Who is the LORD, that I should obey his voyce to let Israel goe? I know not the LORD, neither will I let Israel goe.
And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice unto the Lord our God; lest he fall upon us with pestilence, or with the sword.
And they said, *The God of the Hebrewes hath met with vs: let vs goe, we pray thee, three dayes iourney into the desert, and sacrifice vnto the LORD our God, lest hee fall vpon vs with pestilence, or with the sword.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 3.18.
And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
And the King of Egypt said vnto them, Wherfore doe ye, Moses and Aaron, let the people from their workes? get you vnto your burdens.
Narration uses the Pure Cambridge Edition.
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Cross References
15 Essential passages are open for comparison.
From verse 2
- Exodus 3:19Rank 1 from verse 2
- 2 Kings 18:35Rank 3 from verse 2
35Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand?
35Who are they among all the gods of the countreys, that haue deliuered their countrey out of mine hand, that the LORD should deliuer Ierusalem out of mine hand?
- 2 Thessalonians 1:8Rank 4 from verse 2
- Romans 1:28Rank 6 from verse 2
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- 1 Samuel 2:12Rank 7 from verse 2
- 2 Chronicles 32:15Rank 8 from verse 2
15Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
15Now therefore let not Hezekiah deceiue you, nor perswade you on this manner, neither yet beleeue him: for no god of any nation or kingdome was able to deliuer his people out of mine hand, & out of the hand of my fathers: how much lesse shall your God deliuer you out of mine hand?
- 2 Chronicles 32:19Rank 9 from verse 2
- Jeremiah 44:16–17Rank 10 from verse 2
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
16 As for the word that thou hast spoken vnto vs in the name of the LORD, we will not hearken vnto thee.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
- Psalms 10:4Rank 11 from verse 2
- Psalms 12:4Rank 12 from verse 2
- Psalms 14:1Rank 13 from verse 2
From verse 3
- Exodus 3:18Rank 1 from verse 3
18And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The Lord God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the Lord our God.
18And they shall hearken to thy voyce: and thou shalt come, thou and the Elders of Israel vnto the King of Egypt, and you shall say vnto him, The LORD God of the Hebrewes hath met with vs: and now let vs goe, (wee beseech thee) three dayes iourney into the wildernes, that we may sacrifice to the LORD our God.
- 2 Chronicles 30:8Rank 2 from verse 3
8Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the Lord, and enter into his sanctuary, which he hath sanctified for ever: and serve the Lord your God, that the fierceness of his wrath may turn away from you.
8Now †be yee not stiffe-necked as your fathers were, but †yeeld your selues vnto the LORD, and enter into his Sanctuarie, which he hath sanctified for euer: and serue the LORD your God, that the fiercenesse of his wrath may turne away from you.
- 2 Kings 17:25Rank 3 from verse 3
25And so it was at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which slew some of them.
25And so it was at the beginning of their dwelling there, that they feared not the LORD; therefore the LORD sent Lions among them, which slew some of them.
- Deuteronomy 28:21Rank 4 from verse 3
- Ezekiel 6:11Rank 5 from verse 3
11¶ Thus saith the Lord God; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
11¶ *Thus sayth the LORD God; Smite with thine hand, and stampe with thy foot, and say, Alas, for all the euill abominations of the house of Israel: for they shall fall by the sword, by the famine, and by the pestilence.
23Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
23†Whatsoeuer is commanded by the God of heauen, let it be diligently done, for the house of the God of heauen: for why should there be wrath against the realme of the king and his sonnes?
- Zechariah 14:16–19Rank 7 from verse 3
16¶ And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles.
17And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.
18And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the Lord will smite the heathen that come not up to keep the feast of tabernacles.
19This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
16¶ And it shall come to passe that euery one that is left of all the nations which came against Ierusalem, shall euen goe vp from yeere to yeere to worship the King the LORD of hostes, and to keepe the feast of Tabernacles.
17And it shall be, that who so will not come vp of all the families of the earth vnto Ierusalem, to worship the King the LORD of hostes, euen vpon them shall be no raine.
18†And if the family of Egypt goe not vp, and come not, that haue no raine: there shall bee the plague wherewith the LORD will smite the heathen that come not vp to keepe the feast of Tabernacles.
19‖This shall be the punishment of Egypt, and the punishment of all nations that come not vp to keepe the feast of Tabernacles.
From verse 4
- Exodus 1:11Rank 1 from verse 4
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
10¶ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
10¶ Then Amaziah the Priest of Beth-el sent to Ieroboam king of Israel, saying; Amos hath conspired against thee in the midst of the house of Israel: the land is not able to beare all his words.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
- Acts 16:20–21Rank 5 from verse 4
20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
20And brought them to the Magistrates, saying, These men being Iewes, do exceedingly trouble our city,
21And teach customes which are not lawfull for vs to receiue, neither to obserue, being Romanes.
- Jeremiah 38:4Rank 6 from verse 4
4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
4†Therefore the princes sayd vnto the king, We beseech thee let this man be put to death: for thus he weakeneth the hands of the men of warre that remaine in this citie, and the hands of all the people, in speaking such words vnto them: for this man seeketh not the welfare of this people, but the hurt.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Exodus 5:2
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To hear with submission and do what is commanded; to comply with authority or instruction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 5:3
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Members of the Hebrew people.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
Sense 1: Travel from one place to another; a course or period of travel. Sense 2: To travel from one place to another.
Meaning drawn from: KJV context and cross-references
1. A wilderness or solitary place. 2. That which is deserved; a due recompence.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
pestilence
A deadly or destructive plague or disease.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 5:4
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: Loads carried. Sense 2: Duties, hardships, or oppressive weights borne by a person.
Meaning drawn from: KJV context and cross-references
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1AND afterward Moses and Aaron went in, and told Pharaoh, Thus saith the Lord God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
1¶ And afterward Moses and Aaron went in, and tolde Pharaoh, Thus saith the LORD God of Israel, Let my people goe, that they may holde a feast vnto mee in the wildernesse.
2And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.
2And Pharaoh said, Who is the LORD, that I should obey his voyce to let Israel goe? I know not the LORD, neither will I let Israel goe.
Selected passage3And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice unto the Lord our God; lest he fall upon us with pestilence, or with the sword.
3And they said, *The God of the Hebrewes hath met with vs: let vs goe, we pray thee, three dayes iourney into the desert, and sacrifice vnto the LORD our God, lest hee fall vpon vs with pestilence, or with the sword.
Selected passage4And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
4And the King of Egypt said vnto them, Wherfore doe ye, Moses and Aaron, let the people from their workes? get you vnto your burdens.
Selected passage5And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
5And Pharaoh said, Behold, the people of the land now are many, & you make them rest from their burdens.