Exodus 5:2
And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.
And Pharaoh said, Who is the LORD, that I should obey his voyce to let Israel goe? I know not the LORD, neither will I let Israel goe.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Exodus 3:19Rank 1 from verse 2
- 2 Kings 18:35Rank 3 from verse 2
35Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand?
35Who are they among all the gods of the countreys, that haue deliuered their countrey out of mine hand, that the LORD should deliuer Ierusalem out of mine hand?
- 2 Thessalonians 1:8Rank 4 from verse 2
- Romans 1:28Rank 6 from verse 2
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- 1 Samuel 2:12Rank 7 from verse 2
- 2 Chronicles 32:15Rank 8 from verse 2
15Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
15Now therefore let not Hezekiah deceiue you, nor perswade you on this manner, neither yet beleeue him: for no god of any nation or kingdome was able to deliuer his people out of mine hand, & out of the hand of my fathers: how much lesse shall your God deliuer you out of mine hand?
- 2 Chronicles 32:19Rank 9 from verse 2
- Jeremiah 44:16–17Rank 10 from verse 2
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
16 As for the word that thou hast spoken vnto vs in the name of the LORD, we will not hearken vnto thee.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
- Psalms 10:4Rank 11 from verse 2
- Psalms 12:4Rank 12 from verse 2
- Psalms 14:1Rank 13 from verse 2
WORDS IN THIS PASSAGE
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DEFINED WORDS
Exodus 5:2
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To hear with submission and do what is commanded; to comply with authority or instruction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
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1AND afterward Moses and Aaron went in, and told Pharaoh, Thus saith the Lord God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
1¶ And afterward Moses and Aaron went in, and tolde Pharaoh, Thus saith the LORD God of Israel, Let my people goe, that they may holde a feast vnto mee in the wildernesse.
2And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.
2And Pharaoh said, Who is the LORD, that I should obey his voyce to let Israel goe? I know not the LORD, neither will I let Israel goe.
Selected passage3And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice unto the Lord our God; lest he fall upon us with pestilence, or with the sword.
3And they said, *The God of the Hebrewes hath met with vs: let vs goe, we pray thee, three dayes iourney into the desert, and sacrifice vnto the LORD our God, lest hee fall vpon vs with pestilence, or with the sword.