Exodus 5:5–9
And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
And Pharaoh said, Behold, the people of the land now are many, & you make them rest from their burdens.
And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
And Pharaoh commanded the same day the taske-masters of the people, and their officers, saying;
Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
Yee shall no more giue the people straw to make bricke, as heretofore: let them goe and gather straw for themselues.
And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
And the tale of the brickes which they did make heretofore, you shall lay vpon them: you shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us goe and sacrifice to our God.
Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
†Let there more worke be layde vpon the men, that they may labour therein, and let them not regard vaine wordes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. let the worke be heauy vpon the men.
Narration uses the Pure Cambridge Edition.
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Cross References
15 Essential passages are open for comparison.
From verse 5
- Exodus 1:7–11Rank 1 from verse 5
7¶ And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
8Now there arose up a new king over Egypt, which knew not Joseph.
9And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
10Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
7¶ *And the children of Israel were fruitfull, and increased aboundantly, and multiplied, and waxed exceeding mighty, and the land was filled with them.
8Now there arose vp a new King ouer Egypt, which knew not Ioseph.
9And he said vnto his people, Behold, the people of the children of Israel are moe and mightier then we.
10Come on, let vs deale wisely with them, lest they multiply, and it come to passe that when there falleth out any warre, they ioyne also vnto our enemies, and fight against vs, and so get them vp out of the land.
11Therefore they did set ouer them task-masters, to afflict them with their burdens: And they built for Pharaoh treasure-cities, Pithom and Raamses.
- Proverbs 14:28Rank 2 from verse 5
From verse 6
- Exodus 5:10Rank 1 from verse 6
10¶ And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
10¶ And the taske-masters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not giue you straw.
- Exodus 5:19Rank 2 from verse 6
19And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
19And the officers of the children of Israel did see that they were in euill case, after it was said, Yee shall not minish ought from your brickes of your dayly taske.
- 2 Chronicles 26:11Rank 3 from verse 6
11Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.
11Moreouer, Uzziah had an host of fighting men, that went out to warre by bands, according to the number of their account, by the hand of Ieiel the Scribe, and Maasiah the ruler, vnder the hand of Hananiah, one of the kings captaines.
- Deuteronomy 1:15Rank 4 from verse 6
15So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.
15So I tooke the chiefe of your tribes, wise men, and knowen, and †made them heads ouer you, captaines ouer thousands, and captaines ouer hundreds, and captaines ouer fifties, and captaines ouer tennes, and officers among your tribes.
- Deuteronomy 16:18Rank 5 from verse 6
18¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
18¶ Iudges and officers shalt thou make thee in all thy gates which the LORD thy God giueth thee throughout thy tribes: and they shall iudge the people with iust iudgement.
- Exodus 1:11Rank 6 from verse 6
- Exodus 3:7Rank 7 from verse 6
7¶ And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
7¶ And the LORD said, I haue surely seene the affliction of my people which are in Egypt, and haue heard their crie, by reason of their taske-masters: for I know their sorrowes,
- Exodus 5:13–15Rank 8 from verse 6
13And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.
14And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
15¶ Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
13And the taske-masters hasted them, saying; Fulfill your workes, your †dayly taskes, as when there was straw.
14And the officers of the children of Israel, which Pharaohs task-masters had set ouer them, were beaten, and demanded, Wherefore haue ye not fulfilled your taske, in making bricke, both yesterday and to day, as heretofore?
15¶ Then the officers of the children of Israel came and cryed vnto Pharaoh, saying, Wherefore dealest thou thus with thy seruants?
- Joshua 24:4Rank 9 from verse 6
- Joshua 8:33Rank 10 from verse 6
33And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the Lord had commanded before, that they should bless the people of Israel.
33And all Israel, and their Elders, and Officers, and their Iudges, stood on this side the Arke, and on that side, before the Priests the Leuites, which bare the Arke of the Couenant of the LORD, aswell the stranger, as he that was borne among them: halfe of them ouer against mount Gerizim, and halfe of them ouer against mount Ebal, *as Moses the seruant of the LORD had commanded before, that they should blesse the people of Israel.
- Numbers 11:16Rank 11 from verse 6
16¶ And the Lord said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
16¶ And the LORD said vnto Moses, Gather vnto me seuentie men, of the Elders of Israel, whome thou knowest to be the elders of the people, and officers ouer them: and bring them vnto the Tabernacle of the Congregation, that they may stand there with thee.
- Joshua 24:1Rank 12 from verse 6
1AND Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
1¶ And Ioshua gathered all the Tribes of Israel to Shechem, and called for the Elders of Israel, and for their Heads, and for their Iudges, and for their Officers, and they presented themselues before God.
- Proverbs 12:10Rank 13 from verse 6
From verse 7
- Genesis 24:25Rank 1 from verse 7
- Judges 19:19Rank 2 from verse 7
19Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
19Yet there is both straw and prouender for our asses, and there is bread and wine also for me and for thy handmaid, and for the young man which is with thy seruants: there is no want of any thing.
From verse 8
- Psalms 106:41Rank 1 from verse 8
From verse 9
- 2 Kings 18:20Rank 1 from verse 9
20Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
20Thou ‖sayest, (but they are but †vaine words) ‖ I haue counsell and strength for the warre: now on whom doest thou trust, that thou rebellest against me?
- Ephesians 5:6Rank 2 from verse 9
- Jeremiah 43:2Rank 3 from verse 9
2Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the Lord our God hath not sent thee to say, Go not into Egypt to sojourn there:
2Then spake Azariah the sonne of Hoshaiah, and Iohanan the sonne of Kareah, and all the proud men, saying vnto Ieremiah, Thou speakest falsly: the LORD our God hath not sent thee to say, Goe not into Egypt, to soiourne there.
- Malachi 3:14Rank 5 from verse 9
14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
14††Ye haue said, It is vaine to serue God: and what profit is it, that we haue kept his ordinance, and that wee haue walked mournfully before the LORD of hosts?
- Zechariah 1:6Rank 6 from verse 9
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
6But my words and my statutes, which I commanded my seruants the Prophets, did they not ‖take holde of your fathers? and they returned and saide; *Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Exodus 5:5
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Sense 1: Loads carried. Sense 2: Duties, hardships, or oppressive weights borne by a person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 5:6
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
taskmasters
Overseers who impose, assign, and exact labor or tasks.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Persons entrusted with an office, charge, authority, or oversight.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 5:7
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: The dry stalks of grain, used for fodder or brickmaking. Sense 2: Figuratively, something weak, insubstantial, or easily trampled.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A block of chiefly clay earth, formed, dried, and burned for building.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
heretofore
Times before the present; formerly.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 5:8
1. A count, number, or required total. 2. A spoken account or story.
Meaning drawn from: KJV context and cross-references
Blocks chiefly made of clay, formed, dried, and burned for building.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
heretofore
Times before the present; formerly.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
To make or become less; to reduce, lessen, take away from, withhold part of, or decrease in amount, extent, strength, rank, or number.
Meaning drawn from: KJV context and cross-references · Webster 1828
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Inactive, not working, unemployed, slothful, or without useful occupation. Sense 2: Empty, fruitless, careless, unprofitable, or lacking credible effect, as of words or tales.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 5:9
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
Respect; esteem; reverence; that view of the mind which springs from value, estimable qualities, or any thing that excites admiration.
Meaning drawn from: KJV context and cross-references
Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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4And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
4And the King of Egypt said vnto them, Wherfore doe ye, Moses and Aaron, let the people from their workes? get you vnto your burdens.
5And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
5And Pharaoh said, Behold, the people of the land now are many, & you make them rest from their burdens.
Selected passage6And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
6And Pharaoh commanded the same day the taske-masters of the people, and their officers, saying;
Selected passage7Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
7Yee shall no more giue the people straw to make bricke, as heretofore: let them goe and gather straw for themselues.
Selected passage8And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
8And the tale of the brickes which they did make heretofore, you shall lay vpon them: you shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us goe and sacrifice to our God.
Selected passage9Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
9†Let there more worke be layde vpon the men, that they may labour therein, and let them not regard vaine wordes.
Selected passage10¶ And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
10¶ And the taske-masters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not giue you straw.