Ezekiel 11:7
Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
Therefore thus sayth the LORD God; Your slaine whom ye haue laid in the middest of it, they are the flesh, and this citie is the cauldron: but I wil bring you foorth out of the middest of it.
Narration uses the Pure Cambridge Edition.
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From verse 7
- Ezekiel 24:3–13Rank 1 from verse 7
3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord God; Set on a pot, set it on, and also pour water into it:
4Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
5Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
6¶ Wherefore thus saith the Lord God; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
9Therefore thus saith the Lord God; Woe to the bloody city! I will even make the pile for fire great.
10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
12She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
3And vtter a parable vnto the rebellious house, and say vnto them, Thus sayth the LORD God, Set on a pot, set it on, and also powre water into it.
4Gather the pieces thereof into it, euen euery good piece, the thigh, and the shoulder; fill it with the choice bones.
5‖Take the choice of the flocke, and burne also the bones vnder it, and make it boyle well, and let him seethe the bones of it therein.
6¶ Wherefore thus sayth the LORD God, Woe to the bloodie citie, to the pot whose scumme is therein, and whose scumme is not gone out of it; bring it out piece by piece, let no lot fall vpon it.
7For her blood is in the middest of her: she set it vpon the toppe of a rocke, she powred it vpon the ground to couer it with dust:
8That it might cause furie to come vp to take vengeance: I haue set her blood vpon the top of a rocke, that it should not be couered.
9*Therefore thus saith the LORD God; Woe to the bloody citie, I will euen make the pile for fire, great.
10Heape on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burnt.
11Then set it empty vpon the coales thereof, that the brasse of it may be hot and may burne, and that the filthinesse of it may be molten in it, that the scum of it may be consumed.
12She hath wearied herselfe with lies, and her great scumme went not forth out of her: her scumme shall be in the fire.
13In thy filthinesse is lewdnesse, because I haue purged thee, and thou wast not purged, thou shalt not be purged from thy filthinesse any more, till I haue caused my fury to rest vpon thee.
- Micah 3:2–3Rank 2 from verse 7
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
- 2 Kings 25:18–22Rank 3 from verse 7
18¶ And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
19And out of the city he took an officer that was set over the men of war, and five men of them that were in the king’s presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city:
20And Nebuzar-adan captain of the guard took these, and brought them to the king of Babylon to Riblah:
21And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
22¶ And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.
18¶ And the captaine of the guard, tooke Seraiah the chiefe Priest, and Zephaniah the second Priest, and the three keepers of the †doore.
19And out of the citie hee tooke an ‖Officer, that was set ouer the men of warre, and fiue men of them that †were in the kings presence, which were found in the citie, and the ‖principall Scribe of the hoste, which mustered the people of the land, and threescore men of the people of the land that were found in the citie.
20And Nebuzaradan captaine of the guard tooke these, and brought them to the king of Babylon, to Riblah.
21And the King of Babylon smote them, and slew them at Riblah in the land of Hamath: so Iudah was caried away out of their land.
22¶ *And as for the people that remained in the land of Iudah, whom Nebuchadnezzar King of Babylon had left, euen ouer them he made Gedaliah the sonne of Ahikam, the sonne of Shaphan, ruler.
- Jeremiah 52:24–27Rank 4 from verse 7
24¶ And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
25He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king’s person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
26So Nebuzar-adan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
27And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
24¶ †And the captaine of the guard tooke Seraiah the chiefe Priest, and Zephaniah the second Priest, and the three keepers of the doore.
25†‖Hee tooke also out of the citie an Eunuch, which had the charge of the men of warre, and seuen men of them that were neere the kings person which were found in the citie, and the principall Scribe of the host, who mustered the people of the land, and threescore men of the people of the land, that were found in the middest of the citie.
26So Nebuzar-adan the captaine of the guard tooke them, and brought them to the king of Babylon to Riblah.
27And the king of Babylon smote them, and put them to death in Riblah, in the land of Hamath: thus Iudah was caried away captiue out of his owne land.
- Ezekiel 3:9–11Rank 5 from verse 7
9As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
10Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
11And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear.
9*As an adamant harder then flint haue I made thy forehead: feare them not, neither be dismayed at their lookes, though they be a rebellious house.
10Moreouer he said vnto me, Sonne of man, all my words that I shall speake vnto thee, receiue in thine heart, and heare with thine eares.
11And goe, get thee to them of the captiuity, vnto thy people, and speake vnto them and tell them, Thus saith the LORD God, whether they will heare, or whether they will forbeare.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Ezekiel 11:7
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
A large pot or kettle used for boiling.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
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6Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
6Ye haue multiplyed your slaine in this citie, and yee haue filled the streetes thereof with the slaine.
7Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
7Therefore thus sayth the LORD God; Your slaine whom ye haue laid in the middest of it, they are the flesh, and this citie is the cauldron: but I wil bring you foorth out of the middest of it.
Selected passage8Ye have feared the sword; and I will bring a sword upon you, saith the Lord God.
8Ye haue feared the sword, and I will bring a sword vpon you, saith the LORD God.