Ezekiel 18:2–3
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
*What meane ye that yee vse this prouerbe concerning the land of Israel, saying, The fathers haue eaten sowre grapes, and the childrens teeth are set on edge?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIee.31 29.
As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.
As I liue, saith the LORD God, yee shall not haue occasion any more to vse this prouerbe in Israel.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Jeremiah 31:29–30Rank 1 from verse 2
29In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.
30But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
29*In those dayes they shall say no more, The fathers haue eaten a sowre grape, and the childrens teeth are set on edge.
30But euery one shall die for his owne iniquitie, euery man that eateth the sowre grape, his teeth shall be set on edge.
- Lamentations 5:7Rank 2 from verse 2
- Ezekiel 37:11Rank 3 from verse 2
11¶ Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
11¶ Then he said vnto me, Sonne of man, these bones are the whole house of Israel: behold, they say; Our bones are dried, and our hope is lost, wee are cut off for our parts.
- Ezekiel 37:19Rank 4 from verse 2
19Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
19Say vnto them, Thus saith the LORD God, Behold, I will take the sticke of Ioseph which is in the hand of Ephraim, and the tribes of Israel his fellowes, and will put them with him, euen with the sticke of Iudah, and make them one sticke, and they shall be one in mine hand.
- Ezekiel 17:12Rank 5 from verse 2
12Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;
12Say now to the rebellious house, Know ye not what these things meane? tell them, behold, the king of Babylon is come to Ierusalem, and hath taken the King thereof, and the Princes thereof, and ledde them with him to Babylon,
- Ezekiel 37:25Rank 6 from verse 2
25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.
25And they shall dwell in the land that I haue giuen vnto Iacob my seruant, wherin your fathers haue dwelt, and they shall dwell therein, euen they and their children, and their childrens children for euer, and my seruant Dauid shalbe their prince for euer.
- Isaiah 3:15Rank 7 from verse 2
- Ezekiel 25:3Rank 8 from verse 2
3And say unto the Ammonites, Hear the word of the Lord God; Thus saith the Lord God; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;
3And say vnto the Ammonites; Heare the word of the LORD God, Thus saith the LORD God; Because thou saidst, Aha, against my sanctuarie, when it was prophaned, and against the land of Israel, when it was desolate, & against the house of Iudah, when they went into captiuitie;
- Ezekiel 6:2–3Rank 9 from verse 2
2Son of man, set thy face toward the mountains of Israel, and prophesy against them,
3And say, Ye mountains of Israel, hear the word of the Lord God; Thus saith the Lord God to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
2*Sonne of man, set thy face towardes the mountaines of Israel, and prophecie against them,
3And say, Ye mountaines of Israel, Heare the word of the LORD God, Thus saith the LORD God to the mountaines and to the hilles, to the riuers and to the valleys, Behold, I, euen I will bring a sword vpon you, and I will destroy your high places.
- Jeremiah 15:4Rank 10 from verse 2
4And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.
4†**And I will cause them to be remoued into all kingdomes of the earth, because of Manasseh the sonne of Hezekiah king of Iudah, for that which hee did in Ierusalem.
- Matthew 23:36Rank 11 from verse 2
- Romans 9:20Rank 12 from verse 2
- Ezekiel 7:2Rank 13 from verse 2
- Ezekiel 36:1–6Rank 14 from verse 2
1ALSO, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the Lord:
2Thus saith the Lord God; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:
3Therefore prophesy and say, Thus saith the Lord God; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:
4Therefore, ye mountains of Israel, hear the word of the Lord God; Thus saith the Lord God to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;
5Therefore thus saith the Lord God; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
6Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord God; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
1¶ Also thou sonne of man, prophecie vnto the mountaines of Israel, and say; Ye mountaines of Israel, Heare the word of the LORD.
2†Thus saith the LORD God, Because the enemy had said against you, Aha, euen the ancient high places are ours in possession:
3†‖Therfore prophecie and say, Thus saith the LORD God, Because they haue made you desolate, and swallowed you vp on euery side, that ye might be a possession vnto the residue of the heathen, and ye are taken vp in the lips of talkers, and are an infamy of the people:
4‖Therefore ye mountaines of Israel, heare the word of the LORD God, Thus saith the LORD God to the mountaines and to the hilles, to the riuers and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a pray and derision to the residue of the heathen that are round about:
5Therefore thus saith the LORD God, Surely in the fire of my ielousie haue I spoken against the residue of the heathen, and against al Idumea, which haue appointed my land into their possession, with the ioy of all their heart, with despitefull minds to cast it out for a praye.
6Prophecie therefore concerning the land of Israel, and say vnto the mountaines and to the hilles, to the riuers and to the valleys, Thus saith the LORD God, Behold, I haue spoken in my iealousie and in my furie, because ye haue borne the shame of the heathen,
From verse 3
- Ezekiel 18:19–20Rank 1 from verse 3
19¶ Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
19¶ *Yet say yee, Why? doeth not the sonne beare the iniquitie of the father? when the sonne hath done that which is lawfull and right, and hath kept all my Statutes, and hath done them, he shall surely liue.
20The soule that sinneth, it shal die: the sonne shall not beare the iniquitie of the father, neither shal the father beare the iniquitie of the sonne; the righteousnesse of the righteous shall bee vpon him, and the wickednesse of the wicked shalbe vpon him.
- Ezekiel 18:30Rank 2 from verse 3
30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
30*‖Therefore I will iudge you, O house of Israel, euery one according to his wayes, saith the LORD God; repent, and turne your selues from all your transgressions: so iniquitie shall not be your ruine.
- Ezekiel 33:11–20Rank 3 from verse 3
11Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
12Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
13When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
14Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
15If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
16None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
17¶ Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
18When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
19But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
20¶ Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.
11**Say vnto them, As I liue, saith the LORD God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel?
12*Therefore thou sonne of man, say vnto the children of thy people, The righteousnes of the righteous shal not deliuer him in the day of his transgression: as for the wickednes of the wicked, he shall not fall thereby in the day that hee turneth from his wickednes, neither shall the righteous bee able to liue for his righteousnes in the day that he sinneth.
13When I shal say to the righteous, that he shall surely liue if he trust to his owne righteousnes and commit iniquitie, all his righteousnesses shall not be remembred; but for his iniquitie that he hath committed, he shall die for it.
14†Againe, when I say vnto the wicked, Thou shalt surely die, if hee turne from his sinne, and do that which is lawfull and right;
15 If the wicked restore the pledge, giue againe that he had robbed, walke in the Statutes of life without committing iniquitie, hee shall surely liue, hee shall not die.
16None of his sinnes that hee hath committed, shall be mentioned vnto him: he hath done that which is lawfull and right; he shall surely liue.
17¶ Yet the children of thy people say, The way of the LORD is not equall: but as for them, their way is not equall.
18When the righteous turneth from his righteousnes, and committeth iniquitie, he shall euen die thereby.
19But if the wicked turne from his wickednes, and doe that which is lawfull and right, he shall liue thereby.
20¶ *Yet yee say, The way of the LORD is not equall, O yee house of Israel; I will iudge you euery one after his wayes.
- Ezekiel 36:31–32Rank 4 from verse 3
31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
32Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
31Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations.
32Not for your sakes doe I this, saith the LORD God, be it knowen vnto you: be ashamed and confounded for your owne wayes, O house of Israel.
- Romans 3:19Rank 5 from verse 3
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ezekiel 18:2
Sense 1: To intend, purpose, signify, or have in view; lowly, common, or of little worldly distinction, with ‘no mean’ indicating the opposite; middle or intervening, as in the mean time. Sense 2: A means, instrument, method, or agency by which something is done.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Employment, purpose, or customary practice. Sense 2: As a verb, to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Acid, tart, or sharp to the taste. Sense 2: Turned or spoiled by becoming acid.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. The hard structures in a person's or animal's jaws, chiefly used for biting and chewing. 2. Toothlike points or projections on a tool or instrument. 3. In ‘cast ... in his teeth,’ to reproach or taunt someone to his face.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The cutting border, outer limit, or boundary of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 18:3
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
An opportunity, opening, cause, ground, pretext, or circumstance giving rise to an action or result.
Meaning drawn from: KJV context and cross-references
Sense 1: Employment, purpose, or customary practice. Sense 2: As a verb, to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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1THE word of the Lord came unto me again, saying,
1¶ And the word of y e LORD came vnto me againe, saying;
2What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
2*What meane ye that yee vse this prouerbe concerning the land of Israel, saying, The fathers haue eaten sowre grapes, and the childrens teeth are set on edge?
Selected passage3As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.
3 As I liue, saith the LORD God, yee shall not haue occasion any more to vse this prouerbe in Israel.
Selected passage4Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
4Behold, all soules are mine, as the soule of the father, so also the soule of the sonne is mine: the soule that sinneth, it shall die.