Ezekiel 21:28–30
¶ And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
¶ And thou sonne of man, prophecie, and say, Thus saith the LORD God concerning the Ammonites, and concerning their reproch: Euen say thou; The sword, the sword is drawen, for the slaughter it is fourbished, to consume because of the glittering:
Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
Whiles they see vanitie vnto thee, whiles they diuine a lie vnto thee, to bring thee vpon the necks of them that are slaine, of the wicked whose day is come, when their iniquitie shall haue an end.
Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
‖Shall I cause it to returne into his sheath? I will iudge thee in the place where thou wast created, in the land of thy natiuitie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, cause to it to returne.
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 28
- Ezekiel 21:20Rank 1 from verse 28
- Ezekiel 21:9–10Rank 2 from verse 28
9Son of man, prophesy, and say, Thus saith the Lord; Say, A sword, a sword is sharpened, and also furbished:
10It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.
9Sonne of man, prophecie and say, Thus sayth the LORD, Say, A sword, a sword is sharpened, and also fourbished.
10‖It is sharpened to make a sore slaughter; it is fourbished, that it may glitter: should we then make mirth? It contemneth the rod of my sonne, as euery tree.
- Zephaniah 2:8–10Rank 3 from verse 28
8¶ I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.
9Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
10This shall they have for their pride, because they have reproached and magnified themselves against the people of the Lord of hosts.
8¶ I haue heard the reproach of Moab, and the reuilings of the children of Ammon, whereby they haue reproched my people, and magnified themselues against their border.
9Therefore, as I liue, saith the LORD of hostes the God of Israel, surely Moab shalbe as Sodom, and the children of Ammon as Gomorrah, euen the breeding of netles, and salt pits, and a perpetuall desolation, the residue of my people shall spoile them, and the remnant of my people shall possesse them.
10This shall they haue for their pride, because they haue reproched and magnified themselues against the people of the LORD of hostes.
- Amos 1:13–15Rank 4 from verse 28
13¶ Thus saith the Lord; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:
14But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:
15And their king shall go into captivity, he and his princes together, saith the Lord.
13¶ Thus sayth the LORD, For three transgressions of the children of Ammon, and for foure, I wil not turne away the punishment thereof; because they haue ‖ript vp the women with childe of Gilead, that they might enlarge their border.
14But I will kindle a fire in the wall of Rabbah, and it shall deuoure the palaces thereof, with showting in the day of battell, with a tempest in the day of the whirlewinde.
15And their king shall goe into captiuitie, hee, and his princes together, sayth the LORD.
- Ezekiel 25:2–7Rank 5 from verse 28
2Son of man, set thy face against the Ammonites, and prophesy against them;
3And say unto the Ammonites, Hear the word of the Lord God; Thus saith the Lord God; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;
4Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.
5And I will make Rabbah a stable for camels, and the Ammonites a couchingplace for flocks: and ye shall know that I am the Lord.
6For thus saith the Lord God; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;
7Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the Lord.
2*Sonne of man, set thy face against the Ammonites, and prophecie against them,
3And say vnto the Ammonites; Heare the word of the LORD God, Thus saith the LORD God; Because thou saidst, Aha, against my sanctuarie, when it was prophaned, and against the land of Israel, when it was desolate, & against the house of Iudah, when they went into captiuitie;
4†Behold therefore, I will deliuer thee to the men of the East for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eate thy fruit, and they shall drinke thy milke.
5And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and ye shal know that I am the LORD.
6†††For thus saith the LORD God, Because thou hast clapped thine hands and stamped with the feete, and reioyced in heart with all thy despite against the land of Israel:
7‖Behold therefore, I will stretch out mine hand vpon thee, and will deliuer thee for a spoile to the heathen, and I will cut thee off from the people, and I wil cause thee to perish out of the countreys: I will destroy thee, and thou shalt know that I am the LORD.
- Jeremiah 12:12Rank 6 from verse 28
12The spoilers are come upon all high places through the wilderness: for the sword of the Lord shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.
12The spoilers are come vpon all high places through the wildernesse: for the sword of the LORD shall deuoure from the one end of the land euen to the other end of the land: no flesh shall haue peace.
- Jeremiah 49:1–5Rank 7 from verse 28
1CONCERNING the Ammonites, thus saith the Lord; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?
2Therefore, behold, the days come, saith the Lord, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the Lord.
3Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.
4Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me?
5Behold, I will bring a fear upon thee, saith the Lord God of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.
1¶ ‖‖*Concerning the Ammonites, thus sayth the LORD; hath Israel no sonnes? Hath he no heire? Why then doth their king inherit God, and his people dwell in his cities?
2*Therfore behold, the dayes come, saith the LORD, that I will cause an alarme of warre to be heard in Rabbah of the Ammonites, and it shall be a desolate heape, and her daughters shall be burnt with fire: then shall Israel be heire vnto them that were his heires, saith the LORD.
3‖*Howle, O Heshbon, for Ai is spoiled: cry yee daughters of Rabbah, gird yee with sackcloth: lament and runne to and fro by the hedges: for their king shall goe into captiuitie: and his priests and his princes together.
4‖Wherfore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? That trusted in her treasures, saying; Who shall come vnto mee?
5Behold, I will bring a feare vpon thee, saith the LORD God of hostes, from all those that be about thee, and yee shall be driuen out euery man right forth, and none shal gather vp him that wandereth.
From verse 29
- Ezekiel 21:25Rank 1 from verse 29
- Ezekiel 22:28Rank 2 from verse 29
28And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.
28And her prophets haue dawbed them with vntempered morter, seeing vanity, and diuining lies vnto them, saying, Thus saith the LORD God, when the LORD hath not spoken.
- Jeremiah 27:9Rank 3 from verse 29
9Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:
9†Therefore hearken not ye to your prophets, nor to your diuiners, nor to your dreamers, nor to your inchanters, nor to your sorcerers, which speak vnto you, saying; Ye shall not serue the king of Babylon:
- Psalms 37:13Rank 4 from verse 29
- Ezekiel 12:24Rank 5 from verse 29
- Ezekiel 13:10Rank 6 from verse 29
10¶ Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
10¶ *‖Because, euen because they haue seduced my people, saying; Peace, and there was no peace: and one built vp a wall, and loe, others dawbed it with vntempered morter,
- Ezekiel 13:23Rank 7 from verse 29
23Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the Lord.
23Therefore yee shall see no more vanitie, nor diuine diuinations, for I will deliuer my people out of your hand, and ye shall knowe that I am the LORD. par
- Ezekiel 13:6Rank 8 from verse 29
6They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word.
6They haue seene vanity, and lying diuination, saying; The LORD saith, and the LORD hath not sent them: and they haue made others to hope, that they would confirme the word.
- Ezekiel 35:5Rank 9 from verse 29
5Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
5Because thou hast had a ‖perpetuall hatred, and hast †shed the blood of the children of Israel by the †force of the sword in the time of their calamitie, in the time that their iniquitie had an end;
- Isaiah 44:25Rank 10 from verse 29
- Isaiah 47:13Rank 11 from verse 29
13Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
13††Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre-gazers, the monethly prognosticators stand vp, and saue thee from these things that shall come vpon thee.
- Lamentations 2:14Rank 13 from verse 29
14Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
14*Thy Prophets haue seene vaine and foolish things for thee, and they haue not discouered thine iniquitie, to turne away thy captiuitie: but haue seene for thee false burdens, and causes of banishment.
From verse 30
- Ezekiel 16:38Rank 1 from verse 30
- Genesis 15:14Rank 2 from verse 30
- Jeremiah 47:6–7Rank 3 from verse 30
6O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
7How can it be quiet, seeing the Lord hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.
6†O thou sword of the LORD, how long will it be ere thou be quiet? put vp thy selfe into thy scabberd, rest and be still.
7†How can it bee quiet, seeing the LORD hath giuen it a charge against Ashkelon, and against the sea shoare? there hath he appointed it.
- Ezekiel 16:3–4Rank 4 from verse 30
3And say, Thus saith the Lord God unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.
4And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
3†And say, Thus saith the LORD God vnto Ierusalem; Thy birth and thy natiuitie is of the land of Canaan, thy father was an Amorite, and thy mother an Hittite.
4‖And as for thy natiuity in the day thou wast borne, thy nauell was not cut, neither wast thou washed in water to supple thee: thou wast not salted at all, nor swadled at all.
- Ezekiel 21:4–5Rank 5 from verse 30
4Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
5That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more.
4Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword goe forth out of his sheath against all flesh from the South to the North:
5That all flesh may know, that I the LORD haue drawen foorth my sword out of his sheath: it shall not returne any more.
- Ezekiel 28:13Rank 6 from verse 30
13Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
13‖‖‖Thou hast beene in Eden the garden of God; euery precious stone was thy couering, the Sardius, Topaze, and the Diamond, the Beril, the Onyx, and the Iasper, the Saphir, the Emeraude, and the Carbuncle and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee, in the day that thou wast created.
- Ezekiel 28:15Rank 7 from verse 30
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ezekiel 21:28
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Members of the people descended from Ammon.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. Pulled or dragged. 2. Brought, led, or attracted. 3. Taken out or extracted. 4. Marked out in a line.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The killing of persons or animals, especially in great number. Sense 2: As a verb, to kill or slay.
Meaning drawn from: KJV context and cross-references
Scoured, polished, or burnished to brightness and prepared for use.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To destroy, use up, or bring to an end. 2. To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
glittering
Present-participial or verbal-noun form of glitter, meaning to shine or gleam brightly with flashes of light.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 21:29
While; during the time that.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
Sense 1: Pertaining to God, proceeding from God, or set apart to his service. Sense 2: To seek or declare hidden or future things by a familiar spirit or other claimed supernatural means.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 21:30
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
A case for the reception of a sword or other long and slender instrument; a scabbard.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person singular past form of be, used with thou: were or existed in the stated condition.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of create. Sense 1: Caused to exist, made, or formed. Sense 2: Brought into a new state or character.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. Birth or origin. 2. The land or place of one’s birth.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
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sin and temptation
hell and judgment
READ THE PASSAGE
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Suggested context · Ezekiel 21:28–32
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21:28¶ And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
21:28¶ And thou sonne of man, prophecie, and say, Thus saith the LORD God concerning the Ammonites, and concerning their reproch: Euen say thou; The sword, the sword is drawen, for the slaughter it is fourbished, to consume because of the glittering:
Selected passage21:29Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
21:29Whiles they see vanitie vnto thee, whiles they diuine a lie vnto thee, to bring thee vpon the necks of them that are slaine, of the wicked whose day is come, when their iniquitie shall haue an end.
Selected passage21:30Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
21:30‖Shall I cause it to returne into his sheath? I will iudge thee in the place where thou wast created, in the land of thy natiuitie.
Selected passage21:31And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.
21:31‖And I will powre out mine indignation vpon thee, I will blow against thee in the fire of my wrath, and deliuer thee into the hand of brutish men and skilfull to destroy.
21:32Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the Lord have spoken it.
21:32Thou shalt be for fuell to the fire: thy blood shall be in the middest of the land, thou shalt be no more remembred: for I the LORD haue spoken it.